Film and television drama writing assistant

Chapter 35 The Wonderful Country (6)
On New Year's Day in 05, after half a year of hard work, Meng Donglai finally paid off his debts and accumulated some money to invest in the stock market.

After money begets money, Meng Donglai's economic situation has been greatly improved.

Kim Mi-jin has completely stepped out of the previous shadow, and her whole person has become very sunny and happy, while Kim Yoo-na gradually shows some signs of being a child.

At Christmas, Meng Donglai and Jin Yuna went crazy for a while. At that time, Meng Donglai asked Jin Yuna what she wanted.

Yuna said that she has never met her father, and her wish is to see her father.

For this wish, Meizhen would definitely not be willing to tell Yuna the truth, but Meng Donglai had a way, and the two went to get the certificate the next day, and Yuna finally had her own father.

At this point, tasks [-] and [-] can be regarded as completed, but if the tasks are submitted now, Meng Donglai estimates that the evaluation of the three tasks will only be ordinary.

Although Ji Yingmin of mission one was sentenced to death, he was not executed.

The mother and daughter of task two are considered happy now, but they don't even have a house under their name, and they are still renting a house.

Task [-] requires a different way of life. Living and working in peace and contentment can be regarded as a different way of life for "Yan Zhonghao", but at present this level will definitely not get a better evaluation of task completion, so if you want to get excellent or perfect Evaluation is still a big deal.

Just like in the previous world, Meng Donglai braved the risk of crime to save poor and seriously ill patients in Shanghai and surrounding provinces, and finally received a perfect evaluation.

This time, if you want to get an excellent or perfect evaluation for task three, you cannot limit it to Yan Zhonghao alone.

Think about it, who was Yan Zhonghao before?

Pimps, hooligans, expelled officers from the police force, social dregs between gray and black.

If he wanted to make a big change, he had to set his goals in life bigger.

The wives and concubines are in groups, the children and grandchildren are full, and the pattern is small!

The power is overwhelming, the wealth is as great as the enemy, and the structure is also small!
Changing the future of a country in a certain aspect and changing the fate of many people is a big picture.

In South Korea, which policies are more contrary to public opinion, but the country insists on going its own way?
Too much!Too many to write!

Then, what policies are against public opinion and the country insists on its own way, but it is possible for an individual or a force to change this phenomenon?
rare!But not for nothing.

Meng Donglai thought of Chi Yingmin at this moment. This guy has been sentenced to death, but he has not been executed until now.

South Korea, a wonderful country, is full of wonderful things.

For example, this death penalty system can definitely be called in vain!

From Meng Donglian's point of view, for such a serious crime of profiteering as murder, the death penalty is a kind of respect for human life.

You killed someone else!The only thing that can make up for the victim is what?
Only life!

Nothing else can make up for life because life is priceless.

Moreover, Meng Donglai also believes that the death penalty is not only a respect for the victim, but also a respect for the perpetrator himself.

Since ancient times, murder has been the consensus of Eastern society. Everyone knows this. Since the criminal knows that murder requires life, he still chooses to kill. If he is not sentenced to death, wouldn't he be looked down upon?

"I killed so many people just to ask for death, but you don't satisfy me. Are you looking down on me?"

The voice of the criminal should be heard and satisfied, so Chi Yingmin should be executed.

The famous German philosopher Hegel also thought so: "The death penalty represents the just punishment for capital crimes. Whatever crimes are committed, they should be punished accordingly. There are principles of equality and symmetry at work." "

The meaning is that the death penalty is a respect for the death penalty criminal, and he is treated as an individual.

But this kind of respect has changed in South Korea.

South Korea has not abolished the death penalty, but it has been influenced by its host country, and the death penalty system has long existed in name only.

Although there is the death penalty in the law, the court will also impose the death penalty, but it just does not execute it.

"I won't execute the sentence, hey, it's just for fun!"

South Korea has not carried out the death penalty since December 1997, when 12 criminals were executed under the Kim Young-sam government.

Internationally, it has been included in the ranks of "countries that have practically abolished the death penalty".

But during the years of the moratorium, an average of 800 people were brought to court each year for homicide, a 32 percent increase in murders.

According to statistics, only one-third of the countries in the world retain the death penalty system. It seems that the abolition of the death penalty has become a trend.

But looking at the data differently, two-thirds of the world's population still retains the lynching system (the total population of one-third of the countries that retain the death penalty system accounts for two-thirds of the world's total population).

This shows that far more than two-thirds of the people in the world support the death penalty.

This data is also applicable in South Korea. A public opinion poll was conducted in South Korea in the 90s, and more than 77% of the people agreed and supported retaining the death penalty system.

The execution of the death penalty is the will of the public, but the master country supports the abolition of the death penalty. This is the reason why South Korea's death penalty system exists in name but in practice. It is also difficult for the South Korean ruling class.

"Perhaps, we can start from here?"

Meng Donglai felt that he could start from this system to improve the completion evaluation of task three.

The law has this system, and public opinion supports it, so Meng Donglai's behavior is first of all just, and then it will be much easier.

So, what should be the first step to change the "death penalty system" that exists in name only in South Korea?
You should first set up a slogan for yourself.

"I swear I will die with evil!"

Great, that's it!

The second step is to enhance your influence in Korean society.

If you want to increase your influence, there are two ways to go, money or power.

South Korea is a capitalist society, these two roads are actually one road, that is to be rich!

The next thing is to make money.

Simple and familiar.

Meng Donglai became the richest man in the last world, but in the same era in this life, he can still be worse.

In 06, Meng Donglai took Jin Meizhen and her daughter to Germany.

While traveling, he bought some World Cup bets and cut a handful of leeks from the betting company. By the time he returned to South Korea, Meng Donglai's wealth had accumulated to hundreds of billions of won (hundreds of millions of dollars).

Such wealth can already be ranked in the top [-] in South Korea.

It sounds amazing, but Korean chaebols are generally composed of many rich people, so Meng Donglai is just a small shrimp in front of those chaebols.

The most important thing is that Meng Donglai's wealth is all in cash. He is rich, but his influence on society is not high.

However, money is easy to do anything.

Next, Meng Donglai began to invest in industry.

After some research, Meng Donglai chose the manufacturing and service industries that affect a large number of people.

Some of the money was put in the stock market and futures market to make money, and some of the money was brought back to South Korea to start buying various factories.

With the electronics, automobile and shipbuilding industries as the main industries, Meng Donglai's influence in Korean society is growing.

(End of this chapter)