Changfeng Thousands of Miles End Han Song

Chapter 466 The Difference Between Hua and Barbarians 【Writing Headache】

After the Ministry of Officials is the Ministry of Households, which is the focus of today's court meeting.Although the time is now approaching dusk, there is no way, Lu Qian made a rule before ascending the throne and proclaiming himself king, that there will be regular court meetings on the first and fifteenth day of every month.The time will never be set that early - look at the TV series, the early days of the ancient dynasties are really abnormal.

There is a saying: the official residence is in the palace, and the Tao is that Tianwei is close to Longyan.Every day, I personally follow the car, only listen to the sound of the whip, go to worship and kneel on the head of the chinchilla, and circle around with the tail of the leopard.Chaochao Suwei, follow the class early, can't be quite expensive, first follow the courtiers to wait for the fifth watch cold.Kong sighed, there were no eminent monks in the mountain temple, and fame and fortune were not as good as leisure.

Lu Qian couldn't understand getting up and changing clothes before dawn.If so, he set it at Si time, which is ten o'clock in the morning.

There was a quarter of an hour meal time at noon, and then it continued until now, when the main event just started.

Zong Ze stepped out of the train, saluted and said: "Up to now, refugees from Hebei and Northland have mostly gathered in Cangzhou, refugees from Gyeonggi Province in the Central Plains have gathered in Jeju, and a small number of refugees have poured into Xuzhou and Jinan. Refugees from all over the place gathered , and the population has exceeded one million and half a million." Otherwise, how could the Ministry of War recruit recruits from eighty battalions so quickly.

Zongze reported the resettlement, food and housing, medical treatment, disease, death, etc. of the refugees in several places in detail. Lu Qian couldn't remember so many numbers, so he picked up the memorial that Zongze handed over. , to reflect one by one.

"...It is estimated that in the twelfth lunar month, the total number of refugees will exceed 200 million. The entire relief work has cost 33 guan, 47 shi of coarse and fine grains, [-] burlap, [-] cotton, and [-] quilts. Herbal medicines are nearly a thousand stones, and salt, sugar, onion and ginger, and crude tea are more than a thousand stones..."

According to the standards of the Liangshan Army's disaster relief, the refugees' daily food shortage was only a little more than a bucket in a month. The 150 million refugees did not arrive in one fell swoop, and it took less than two months to complete the task. It is reasonable to say that [-] shi, grain and rice are more than enough.As a result, the number of coarse and fine grains consumed has doubled, and the reason is all because of the young and strong people who have been assembled.

The Liangshan army can give the refugees two meals a day, but they cannot treat the countless young and strong laborers mobilized in Jeju, Cangzhou, Xuzhou, and Jinan in the same way. Human and material resources.Such a cost has been saved.

"According to Cangzhou's statistics, among the refugees from the north and south, there are a total of [-] Khitan, Xi, Bohai and other ethnic groups. There are also a small number of Khitan refugees in Jeju and Jinan, but the total number will not exceed [-]. ..."

A very real problem is before everyone, how to deal with these refugees, especially those Khitan refugees?

Refugees from Hebei and the Central Plains also said that most of them will return to their hometowns when the spring is warm and the flowers are blooming.But what about Khitan?Judging from the feedback information, there are no refugees there, and there may be one out of ten who is willing to 'go home'.

The chaos in Nanjing Road and Zhongjing Road, not to mention that the Han people in the North have no confidence, even the Khitan people are also disheartened.This means that there will be at least 3 Khitan and Bohai refugees who will stay in the Central Plains in the coming year. Although this is not a big number, it is not small in the Liao Kingdom.

You know, in today's Khitan, there are about 15 palace households [Gongweijun] directly under the emperor, 50 herdsmen of various tribes, [-] households of the royal tent, and slaves under the Khitan nobles. The full count is only one million and a half million people.However, after several years of war and fighting, the population of Khitan will inevitably drop significantly. Now the [-] Khitan, Bohai and other living people are already a piece of meat.

Of course, if so many Khitan and Bohai people really would rather settle in the Central Plains than return to the North, the internal situation of Khitan may be far from what it seems on the outside.

"Although the people of Khitan and Bohai have herd horses and goats, they are also very proficient in farming. How about dismantling them and relocating them in various places, changing customs and customs, and as time goes by, they will naturally belong to China." Zong Ze's method is detailed. That is to say, it is to change the Han surname to Hanfu, and to ban Hufu, Hu language, and Hu surname.Second, the people of Khitan and Bohai are not allowed to marry each other. They are allowed to marry with Chinese families, but they are not allowed to marry with themselves.Although he adhered to Confucian habits, he finally said: "Khitan and Bohai are not of the Huaxia race, but they were born in the Liuhe, and those who know the etiquette and righteousness and are willing to be subjects should be no different from the care of the Huaxia people."

Ran Zongze's opinion was opposed by Wen Huanzhang, Xu Guanzhong, Zhao Mingcheng and others. "Yi and Di are beasts. Therefore, the old master Confucius despises him, thinking that although there is a king in the other country, he does not know the etiquette of the king and his ministers, and the distinction between superiors and inferiors, and there are many battles. Even if China perishes without a king, it will not be like this. It has a king that has never been as good as the Xias. death." Zhao Mingcheng's words belittled Khitan to the core.

Wen Huanzhang said, "There are only 4 or [-] people in that generation today. How many will there be in the future? The king has always had a big heart, and his ambition is to go far into the Han and Tang Dynasties. In the future, he will inevitably mix up Kyushu and whip the world. At that time, Khitan and Bohai There will be more than a million Jurchen people, and once they are all taken in, I fear that the old misfortune of Li and Tang will be brought about."

"A sneak peek at the Hu in the past was photographed by Li Tang, and most of them were changed to Han surnames, just like the Chinese. There were those who asked for the chief official, some who became prominent, and some who were wealthy businessmen. If An Lushan did not oppose it, who would doubt it? The? The ancients said, "If you are not of my race, your heart must be different."

The sign of the past, the teacher of the future.

Today's first supplementary words are Gaina's, and I know that there is no hidden evil heart, and I am full of slander and resentment.It is advisable to order the surname to be repeated, and its language should be eliminated, so that the common people can be identified and dealt with according to their consideration.His soldiers and those who are close to him are allowed to retreat. "

Lu Qian listened to all these words in his ears. To be honest, it was difficult for him to come to a conclusion for a while.Zong Ze's words are mature and prudent, which is a very safe method, but although the words of Wen Huanzhang, Xu Guanzhong and others seem extreme, they are not unreasonable.

You know, the current Confucianism is singing about the defense of Yi and Xia, whether in the government or in the opposition, the traces of people are very obvious.

The reason is Li Tang's lessons, and the bad influence of the period of the Five Dynasties and Ten Kingdoms period when the warriors were in power.In the eyes of Confucianism, it was also a period of corruption and no loyalty, filial piety and shame.

As we all know, Song Confucianism is a stage in the development of Chinese Confucianism that inherits the old and ushers in the new. With Ouyang Xiu's "theory of absolute unity", the dispute between the North and the South lost its meaning.After all, isn't the old Zhao's family right?Later, discussions on orthodoxy were no longer about political stances and ideologies, but focused on the value judgments and value choices it carried, which became an expression of the ideas of Chinese and Yi scholars in the past dynasties—the mainstream was based on cultural However, when the Han nationality is threatened, the Huayi standard of racial supremacy is often emphasized.

Zong Ze, Wen Huanzhang and others are not based on these two points.

Or from another perspective, it is the different views of the cultural and political leaders of Qi State on the prospects of the times.

Zong Ze, Zong Rulin was undoubtedly very optimistic, while the others felt a sense of crisis in their hearts under the current situation.

Khitan, Xixia, and Jurchen, in the eyes of Wen Huanzhang, Xu Guanzhong, Zhao Mingcheng and others, these are the great enemies and scourges of the Central Plains.

Because the North Road West Army of the Song Dynasty is going south, and the main soldiers in Hebei who can fight are going south, which makes the huge Hebei very empty.For example, Lu Qian had already accepted tens of thousands of Khitan Bohai refugees and had colluded with the Khitans in Nanjing Road. The Khitans were driven out by the Jurchens and knew that the northern part of the Central Plains was empty and had no power to fight back. If they had the idea of ​​going south, Come, within ten months, most of Hebei may be lost to the Central Plains.In Xu Guanzhong's eyes, if the Jurchens, who were like a group of beasts, were allowed to step in, the people of the Central Plains would suffer.

At the same time, the entry of a large number of Western troops also emptied the northwest land, and the Xixia people would recover their strength for a while, wouldn't this give the party members an opportunity to knock into the pass?
And this kind of offensive is completely powerless to stop Da Song today.

Because of the inherent policy of Liang Shanjun, if they want to stop it, it may be too late.

As a result, the Central Plains seems to be repeating the scene of the Wuhu moving inward and the great integration of nationalities.Even if it is not as cruel as the former, in the eyes of Wen Huanzhang and Xu Guanzhong, it is also a catastrophe.

Sima Guang, who was a ten-year younger than Ouyang Xiu, completely denied the rationality of Chinese orthodoxy at the beginning, and then also denied the traditional idea that "the four barbarians cannot be orthodox": If they are all the same as the ancient countries, how can we only honor one country for being orthodox, while the rest are all hypocrisy!" Although the countries created by Hua and Yi are divided into big and small, their political status is different. Independent and equal, so it makes no sense to only regard the Chinese regime as orthodox.It can be seen how open-minded this Confucianism can be when it is not forced by the external enemy of life and death.

This is actually tantamount to acknowledging that ethnic minorities enjoy equal political status with the Han nationality.Why, there is no United Nations at this time.

It's not unreasonable for Lu Qian to bother him.

It's just that Lu Qian obviously doesn't understand the development of various theories of Confucianism in the Song Dynasty in detail, and although he is very interested in the integration policy of "using Xia to change barbarians", he really feels that doing so is too cheap for those aliens. Too much to highlight the superiority of the Han nationality.After pondering for a while, and combining the two viewpoints, he felt that he could do this.

"Everything you say is reasonable. But this king also thinks it is very biased. If not, I will take my opinion." Lu Qian paused three times.

"First, when people from Khitan, Bohai and other tribes enter our Central Plains, they will first obtain a ten-year work contract. Those who sign the contract will be raised by the king. Those who do not sign the contract will be expelled from the refugee camp. Anyone who dares to resist will be arrested. Those who enter the mines and saltworks and are still alive after five years, let them go."

When Lu Qian said this, Zong Ze, Wen Huanzhang and the others looked at each other, feeling bitter in their hearts.It should be hard for them to meet such a protagonist who fell into Qian's eyes.

"Secondly, those who have worked hard for ten years and worked hard will register their households as people and give them Han surnames, just like China." Give them the treatment of Han people. "As for those who dare not to do their best, we will see them doing what they have done and prolong their time. When they are released to the people, they will choose their original surnames, and they will not be the people of China."

Everyone did not have any objections after hearing this, because they had not imagined how big the gap between Han people and foreigners would be in the future.They still don't know how attractive the welfare of the Han nation will be in the future under Lu Qian's rule.

Physical qualifications are just a starting point, and the strict distinction between Hua and Yi is what Lu Qian wants.Although this idea is more based on the fact that there were so many foreign worshipers and so many banana people in the previous life.

Zong Ze's tone is very stable, but it will take a long time to evolve; Wen Huanzhang's and Xu Guanzhong's arguments are also worth considering, although in his lifetime, there will be no second one in An Lushan. Next, demons and monsters are just ears.But in the future, if the Greater China Circle in Lu Qian's mind is really established, it is unlikely to "change summer with barbarians", but it is not impossible to "turn barbarians into barbarians".

"Your Majesty is wise, I will bow to you."

(End of this chapter)