All Heavens: Get the Nine Swords at the start

Chapter 110 Dao follows nature, six arts of a gentleman

"Oh, I don't know what's so special about these two swords that my uncle would dismiss the Fengbeard sword manual?" Fu Nian asked in amazement.

Li Ming didn't want to explain too much at first, but Bei Mingjian was not happy with Fu Nian's questioning.

Breaking free from Li Ming's hand holding the sword, he flew into the midair. The sword exuded an unparalleled sword intent and bursts of sword sound, as if telling its uniqueness.

The Beiming Sword has undergone countless baptisms of the Heaven-reaching Sword Intent, and the Sword Intent has long been integrated into the sword.

As soon as the sword intention came out, ripples arose, and everyone's swords fell out of their scabbards and let out sword sounds. Even Tai'a in Fu Nian's hand couldn't stop trembling.

"This is……"

One step late, Li Si and Han Fei, who had escaped unharmed without a sword, watched the scene from a distance, and they looked at each other.

Han Fei was even more horrified. He didn't expect that besides his Nilin, there were other swords in the world.

Only then did he understand why Ni Lin was trembling before. In addition to the sword intent in his uncle's body, he probably also sensed the existence of the same kind.

The Beiming sword hovered in the air as if "showing off" before returning to Li Ming's hands.

Li Ming looked at the astonished crowd, and smiled wryly in his heart.

Since leaving Taiyi Mountain, Beiming would only show his spiritual side when they were alone.

But today, Beiming took the initiative to prove what he said to everyone just because there was a slight doubt in Fu Nian's words, which really surprised Li Ming.

"Shenbing is psychic, and Beiming spends time with me day and night, and he may have already psychic. This is the first time Pindao has encountered such a thing."

Now that the matter had happened, Li Ming didn't want to explain too much, so he had no choice but to prevaricate in this way, and let them make up the rest.

However, he didn't want to explain too much about the fact that Beiming Sword had channeled spirits, and this was really the first time for Fu Nian to encounter such a thing.

In his understanding, although swords can be divided into strengths and weaknesses, they are nothing more than dead objects after all. The one who is truly strong should be the person holding the sword, not the sword itself.

Gai Nie said, "A sword is a sword, and there is no difference between a copper sword and a wooden sword." It is also the common cognition of most swordsmen in the world of martial arts.

But if this is the case, why do those worlds of high martial arts and comprehension pursue powerful magic weapons and weapons?
Is it that they don't understand these things?

Or is it that people like Lao Tzu, Yuan Yuan, and Tong Tian don't have enough realm?

Or are people like Dugu Qiubai and Gai Nie wrong?
Li Ming once had such doubts.

Why do people in the world of martial arts give up their weapons in the end? Dugu Qiubai is like this, Gai Nie is like this, the sweeping monk is like this, Li Chungang is also like this...does he have to do the same?
This question, after he knew that the Beiming Sword had spirituality, he pondered for a long time before he came up with some insights.

A small achievement, holding a famous sword, running around the world, just to see the mountains are mountains.

There is no way to advance, fame moves the world, Dugu seeks defeat, it is to see the mountain, not the mountain.

All dharmas return to one, understand the true self, and not be tired of things, whether it is to see the mountain or the mountain.

Asking about the three realms, picking it up, putting it down, and picking it up again, it's like a reincarnation.

Li Ming didn't know whether he was thinking right or wrong, or maybe he was thinking too much.

The reason why Dugu Qiubai, Li Chungang, Gai Nie and others abandoned their swords may be because ordinary swords can no longer keep up with their realm.

With a sword, without a sword, it doesn't make much difference to them.That's why I gave up the sword.

……

"Master Fu Nian, let's begin."

Li Ming's words made everyone withdraw their thoughts, and turned their eyes back to the competition between the two.

"The elders are the priority, uncle please make moves first!" Fu Nian said.

"Dao Shengyi."

The Beiming sword pointed at the lake, and the fallen leaves floating on the lake gathered one after another.

As Li Ming's true energy continued to inject, the gathered fallen leaves mixed with the lake water swirled up, forming a "circle" in the air.

"One life two."

The words fall.

The "circle" in the air began to spin continuously.

The dead leaves are yin, and the water nourishes all things is yang.

The "circle" in the sky, with the fallen leaves as the shady side and the lake water as the yang side, gradually formed a Yin-Yang Taiji diagram.

"Two beget three."

The Taiji diagram in the sky began to rotate.

Speed, faster and faster, faster and faster.

Everyone looked from a distance, and saw that the two sides of yin and yang, which were clearly separated, seemed to merge together again, blending with each other, and yin and yang merged.

"Three lives and all things."

The Taiji Diagram exploded suddenly, and the lake water flew out in all directions wrapped in fallen leaves.

"Didn't you say, Three Lives and Myriad Things? How did it explode?"

Just when everyone was puzzled, they saw the flying lake water and fallen leaves form in mid-air in an orderly manner, mountains, rivers, vegetation, birds and animals.

Under the sunshine, the blasted lake water forms a crooked rainbow, hanging on it, which is really a dynamic and moving picture.

Under everyone's reluctant eyes, the picture scroll fell into the lake again, as if everything just now was just everyone's imagination.

"Crack, crack, crack..."

Fu Nian clapped his palms and laughed loudly: "Turn the intangible into tangible, use things to carry the Tao, good artistic conception, good skill, look at me, uncle!"

Fu Nian pointed his Tai'a sword in his hand, and a figure emerged from the lake.

"present!"

"happy!"

"shoot!"

"Royal!"

"Book!"

"number!"

Every time Fu Nian said a word, a stream of water would fly out and turn into corresponding objects.

What is etiquette?Sacrifice, funeral, military affairs, court meetings, meeting friends, marrying a wife, having children...

Rituals are everywhere, and there is nothing that does not contain them. In the pre-Qin period, the thing that best represented rituals was the tripod.

Music is easy to understand. There were not so many musical instruments in the pre-Qin period, and people used chime bells.

Shooting is the bow and arrow, royal is driving, and books are bamboo slips, representing knowledge.

There were no brushes, ink, paper and inkstones in the pre-Qin period, so calligraphy did not exist naturally.Therefore, the book here should be knowledge.

……

"Senior brother, is this the water of the waves in the sword technique of the Holy King?" Yan Lu asked Master Xun who was drinking tea.

"Yes, Taoism governs all things with the way of heaven, doing nothing and doing everything. Fangcai Kunpengzi used the Dao in the Tao Te Ching to give birth to one, one life two, two beget three, and three beget all things, and Fu Nian used the Confucian six arts of a gentleman, Set up rules for water-based impermanence, and let them follow them in an orderly manner."

Master Xun stroked the strand of white beard under his jaw and said.

"The way of Tao is natural, and it is only framed by etiquette. The master's swordsmanship of the holy king, which emphasizes inner sage and outer king, is the ultimate in etiquette." Han Fei's voice sounded behind the two of them.

Han Fei and Li Si also came to the water pavilion at some time.

"The difference between Confucianism and Taoism is really clear." Li Si said.

"Keep reading. Brother Fu Nian's inner sage and outer king haven't appeared yet. If you only rely on the six skills of a gentleman, it's not enough to win." Xunzi said.

(End of this chapter)