All Heavens: Get the Nine Swords at the start

Chapter 247 Four Hospitals and Six Halls
In addition, Chuan Gong Tang is also responsible for sorting out all the exercises into books.

Those exercises are suitable for beginners to practice, those exercises are suitable for acquired disciples, and those exercises are for innate disciples to practice.

And it is necessary to sort out a batch of how many contribution points it takes to learn the secret skills and so on.

Anyway, the daily textbooks needed by the upper and lower colleges, the common exercises for disciples of the inner and outer colleges, etc., all need to be compiled and compiled into books by Chuan Gongtang.

In addition, the Chuangong Hall also needs to select some disciples to teach basic martial arts to the disciples who have just started in the Lower Court.

The same is true for the Law Enforcement Hall, which not only needs to enforce the law publicly, but also handle internal disputes in the sect, including but not limited to, patrolling the mountain to guard the mountain gate, etc. These tasks also need them to complete.

What's more, the disciples who need to be sent to station outside need to go through the review of the Law Enforcement Hall first, then the approval of the Dao Lun Hall, and finally, they need to be reconsidered by the elders in the Elder Hall before they can be submitted to the head and approved by the head. After that, let it go down layer by layer.

When external garrison disciples return to the sect to take up positions, they also have to go through the law enforcement hall first, and finally, they can only officially return to the sect to take up important positions after obtaining the approval of the head of the sect.

The reason for this is mainly to avoid what happened to Qian Yuming from happening again.

Compared with the previous two halls, Daoluntang is more responsible for supervision and verification work, somewhat similar to Menxia Province among the three provinces and six ministries, which is mainly responsible for reviewing and signing, and also has the right to refute.

In addition, as the name suggests, Daoluntang is also responsible for compiling scriptures and sorting out the works of sages. At the same time, the middle and lower courts of the four courtyards take an exam every year, and the upper court takes exams every three years. The questions of these exams need to be prepared by Daoluntang.

Teachers of moral conduct and economics also need people from Dao Lun Tang to be in charge, and the instructors in charge of Taoism and Martial Arts in Chuan Gong Tang are just right for the four basic courses of the upper and lower schools.

In addition, they also need to be responsible for the assessment questions of the inner and outer courts, and assist the Alchemy Hall, Artifact Hall, Law Enforcement Hall, Foreign Affairs Hall, and Chuangong Hall to formulate three-year assessment items.

Of course, Daolun Hall also needs to be assessed, but their exam questions are just the opposite, and the other five halls will jointly formulate the questions.

The Hall of Elders and the Shangqing Palace are like two mountains pressing on the top of Liutang. They are constantly monitored. If the circumstances are serious, the first elder below the consul can temporarily detain the person and deal with it after reconsideration.

Only the elders above the consul level have the authority to act temporarily, while the hall master and deputy hall masters need the orders of the three palace masters.

The Zongmen is not the imperial court, the head of the sixth hall, and the dean of the fourth courtyard, not only need wrists, but also enough strength to be able to serve. After all, this world respects strength after all, and there is not enough strength. It is almost impossible for the people under him.

Generally speaking, the first palace is where the foundation of Taoism lies, and there are many masters in it. It is not a major event, and it will not be taken lightly.

There are two halls, one for the inside and the other for the outside. Only by combining the inside and the outside can we go further.

The fourth courtyard is responsible for education, the lower courtyard is for screening, and the outer courtyard is the main source of low-level disciples in the sixth hall, responsible for teaching basic life skills such as alchemy and weapon refining.

Low-level disciples are the cornerstone of building a sect, and the number required is huge.

The upper school is trained, and the inner school is the main source of middle and high-level disciples in the six halls. It is responsible for deeper teaching. According to the final assessment results of the upper school, targeted teaching is carried out. The teaching is also a deeper level than the outer school. Moreover, it must pay attention to all-round development. It is not impossible to specialize in one item, but at least one must understand the others.

The six halls and the three outer halls are equivalent to the logistics department. They are responsible for the monthly offerings of Taoist disciples, standard weapons, clothing, and the daily consumption of the sect.

Neisantang is in charge of the overall situation, assessment, monitoring, fighting, etc., are all within the scope of their responsibilities.

In summary, the main job of Liutang is to maintain the internal stability of Taoism.

The head of the sect mainly grasps the general direction of the whole Taoism and does not go astray. At the same time, he holds the two major powers of finance and personnel.

As for the most important force, as long as the elders in the Shangqing Palace still belong to Taoism, even if everyone else is against it, the head of the sect will still have the opportunity to turn the table and start over.

Moreover, the most important mountain protection array of Taoism is in the hands of the sect master and the master of the Shangqing Palace.

This is also done just in case, if something happens to the head of the sect, there is a chance to make amends.

Moreover, according to the results of everyone's deliberations, the master of the Shangqing Palace is the most powerful Taoist, and the two deputy masters are basically the former head and deputy head.

If one of them is both the head and the strongest, then the hall master with outstanding performance in the sixth hall or the 36 great elders with advanced cultivation will be selected.

And there is another very important reason why there is such a big construction project this time, that is, Li Ming intends to directly embed the Zhoutian Star Formation into the Zongmen's resident.

In this way, it not only saves the time to set up the formation, but also no longer has such a strict requirement on the number of people. At the same time, after the Taoist disciples set up the formation, the two formations can echo each other from a distance, and the power is further enhanced.

Therefore, only 36 Tiangangs and 72 Dishas are needed. Even if Taoism does not have enough talents to fill these positions, it needs to be set up in this way.

And the Heaven, Earth and Dao Palace is the control core of this huge Zhoutian and Star Formation.

If not, the swords of the Jade Immortal Sword Formation must be tempered by Li Ming, and only Li Ming can deploy and control the formation. Li Ming even wants to arrange the Jade Immortal Sword Formation in Taiyi Mountain.

The construction of the new Taoist sect is in full swing, and Li Ming has already embarked on the road to Xianyang, the capital of Qin Dynasty.

For this trip, Xiao Meng did not go with Li Ming, not because Li Ming didn't want to or Xiao Meng didn't want to, but because Xiao Meng's cultivation was about to break through, and she had to retreat and meditate in Mount Taiyi.

What's more, after the last siege by the Allied Forces of Hundred Schools, Black and White Xuanjian had already joined the Taoist family and became the only candidate to be selected as the 36 Great Elders of the Shangqing Palace.

Li Ming still had some arrangements in South Korea's Xinzheng, which required Jingxi and Shengqi to go, so the two did not stay in Taiyi Mountain after the war, but returned to Xinzheng overnight with Baifeng, Moya and other people.

It is worth mentioning that after experiencing this battle, Bai Feng and Mo Ya expressed their willingness to join the Taoist family. Under the joint recommendation of Jing Xun and Sheng Qi, Li Ming also readily agreed to this matter.

As for the captured concubine Dongjun Yan, she has been kept in the five prisons. The Taoists thought that Dongjun, like Qian Yuming, had already been swallowed up in her own consciousness.

I wanted to execute him directly, but fortunately, Li Ming stopped him in time, because according to Li Ming's analysis of the original plot, Dong Jun's own consciousness may not have been wiped out.

Otherwise, she would not fall in love with Yandan and betray the Yinyang family.

……

(End of this chapter)