Chapter 66
in the cave.

Xiaomeng continued to ask questions, and Li Ming learned from Xiaomeng's words why Xiaomeng found him to ask these questions.

It turns out that since Li Ming and Xiaoyaozi were competing in martial arts and their Taoist robes were torn apart by Xiaoyaozi's Feng Xu Yufeng, Xiaomeng discovered the differences between herself and Li Ming. After returning, she found Beiming, who taught her. Zi asked the reason.

How could Bei Mingzi answer this kind of thing directly, so he could only vaguely throw the question to Chisongzi.

Chisongzi was willing to accept this "pot", and decisively threw the problem to the instigator of the incident, which led Xiaomeng to come to look for Li Ming.

Li Ming, who knew the truth, obviously didn't want to take the blame, but no one in the Taoist school can blame him, so it's impossible to dump it to senior brother Xiaoyaozi, even if he could dump it to Xiaoyaozi, I'm afraid he would be blamed by Xiaoyaozi Throw it over again.

As for other disciples?But let's put it down, no matter what Xiaomeng said, he is also the same generation as the two heads of the two sects of heaven and man. How could the disciples below "offend the superiors" to tell Xiaomeng these common senses.

In the end, this matter was either taught by the older generation, or told by peers, and among Xiaomeng's peers, Li Ming is the youngest, and he and Xiaomeng are suspected of having a brother-sister relationship, this matter will eventually fall to the public. On Li Ming's head.

There is only one sentence in Li Ming's mind, "mamaipi", and he doesn't know whether to say it or not. He finally knows why in the anime, Xiaomeng was seen by Zhang Han, and he would say that there is no difference between men and women in the world. In Tianzong, he doesn't know how to teach at all, so he can only use these words to fool Xiaomeng.

"Beimingzi, Chisongzi, you two old men, wait for me, I will deal with you sooner or later!"

Even if there are all kinds of resentments in his heart, what should be faced is always to be faced. Li Ming first recalled in his mind, how the teacher explained in the biology class in the previous life, and combined with the background of Qin Shi's world, Otherwise, Xiaomeng probably wouldn't understand.

After organizing the language, Li Ming first explained the issue of gender to Xiaomeng by starting with animals such as chickens, ducks, cats and dogs.

Fearing that Xiaomeng would not understand, Li Ming went to the mountains to catch two small animals that came out to forage at night as props for explanation.

After the explanation, Li Ming was finally relieved to see that Xiaomeng already had a preliminary understanding of the gender of men and women, but the question of why he would commit a crime next made him a little difficult again.

There is also the last question. Li Ming really has no way to answer these two questions of Xiaomeng. He can only use the word "drag". .

"Wait for me to think about these two questions first, and I'll tell you after I think about it."

"Okay, I'll wait for you! Thank you Brother Kunpengzi for your teaching today." Xiaomeng left as quietly as when he came.

Seeing Xiaomeng leave, Li Ming finally breathed a sigh of relief. The explanation just now exhausted his meager knowledge reserves in his previous life. Fortunately, the explanation was forced. If this continues, he will definitely be bald.

Li Ming couldn't blame Xiaomeng, now he wanted to trouble those two old men, and he was no match, so he could only vent his resentment towards Beimingzi and Chisongzi on those two poor little animals.

Poor two little animals, they just came out to look for food, but they suffered an indiscriminate disaster. After finishing teaching materials, they have to be responsible for filling Li Ming's hungry Wu Zang Temple...

In the next month, Li Ming didn't dare to show up in Taoism. He was afraid that Xiaomeng would come again, so he found a reason to practice in seclusion to see if he could break through the master realm, and ran to the deep mountains of Taiyi Mountain. Hidden.

"How do I break through the Great Vajra Realm? My current physique is enough to defend against the slashes of ordinary swords. Not to mention Li Dangxin's unprecedented physique, I am probably even weaker than Lao Kui from the bottom of the lake."

Li Ming was lying on the grass, looking at the waterfall not far away, and became a little irritable.

This month, he has been staying in this place to practice. He wanted to take on the pressure of the waterfall and try to see if he could break through the Great Vajra Realm.

Within a few days, Li Ming discovered that if he wanted to break through the Great King Kong Realm with the power of a mere waterfall, the Great King Kong Realm in the snow would already be running around all over the ground.

Even Wang Xianzhi, after becoming the Lord of Wudi City, relied on the waves of the East China Sea to rebuild his body every day, and only then did he perfect his body.

The power of a mere waterfall is nothing at all, and a month of practice has only improved Li Ming's physique a little.

Fortunately, Li Ming came here not only to exercise his body, but Qin Shi's world's cultivation system was the ultimate goal of his trip.

Relying on his deep background, Li Ming has already broken through to refine qi and transform into a god. His practice is based on Renzong's method of flushing the empty heart, supplemented by Tianzong's heart like water. The reason for practicing heart like water is very simple , This way of thinking can help him face problems with a calm mind.

In this month, apart from practicing, Li Ming replayed the plot about the previous life in his mind over and over again.

It was this action that made Li have some guesses about this world, and when he returned to Renzong for supplies, he also discovered some unknown things.

Leaving aside this matter for the time being, the more Li Ming thought about it, the more he felt that Qin Shi's world was terribly deep.

This world is not as simple as he thought before. It is not just the struggle between the seven royal families and the schools of thought, nor the struggle between the national forces and the anti-Qin forces, and the schools of thought after the unification of Qin Dynasty. There is very likely a higher level of mysterious power behind the power, and this power seems to have some connection with the heaven and the underworld.

The appearance of this idea made Li Ming feel terrified. If there really existed heaven and underworld, then the world of Qin Shi would not be as simple as shown in the animations of the previous life, and it would no longer be a battle between warriors and court forces.

The reason why Li Ming had this kind of speculation was not because of the Canglong Qisu that many people guessed in his previous life, but because when he recalled the plot, he suddenly thought of the identity of Shi Lan.

Shi Lan's identity is very complicated, far from being as simple as it seems, she is neither a clerk in Youjian Inn, nor a disciple of the Mo family, nor is it as simple as being a foreigner in Shu.

According to some scattered information, Shi Lan came from the Western Shu Kingdom. After the kingdom was destroyed by Lord Yunzhong, Shi Lan escaped with his brother and some remaining clansmen.

The focus is not on Shi Lan, but on the Kingdom of Shu. The demise of the Kingdom of Shu should be the result of the Yinyang family's actions behind the scenes. The appearance of Yun Zhongjun can explain the problem, and there is no need to say more about the people of the Yinyang family. ?
Looking at the overall situation, what the Yin Yang family is looking for is nothing more than the secret of "Canglong Qisu", and Shu is not one of the seven kingdoms, and they have nothing to do with Canglong Qisu and eight poles. Why did they travel thousands of miles to destroy Shu? ?
This question troubled Li Ming for a long time, until he happened to think of the "Fusang Sacred Tree", and then he had guesses about the heaven and the underworld.

(End of this chapter)

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