Dragon Ball: Undying Martial Heart

Chapter 88 The Realm of God
After hearing Jiang Yun's words, Neil also told Bolunga about it.

After hearing this, Bolonga was silent for a moment, and said: "If you want to become a god, you must first pass the examination and become a god under the whole king system!"

"This is also the easiest way to become a god. One is to become a god on your own, to comprehend the power of a god, to become a demigod, and to have a long life of a god! But it is relatively rare. This kind of god is also called power. god!"

"One is to make a wish through the Super Dragon Ball, and you can also become a god, but this kind of wish has great restrictions. It is called a wild god, and it is not recognized. It is generally not allowed. Using this method to become a god God, is not allowed by the Supreme God, once discovered, it will usually be killed!"

"There is also a kind of god who comprehends the power of gods, and becomes a god with both soul and body! They are called true gods, loved by the universe, and recognized by heaven and earth. This kind of god is allowed by the whole king system and has a high status!"

"I just know the conditions. As for how to achieve it, I don't know."

"Okay, your wish has come true, I should go too!"

Bolunga looked flustered, as if afraid of Jiang Yun asking any questions.

It disappeared in a hurry.

Jiang Yun was also very speechless, and he knew some of the information that Shenlong told him. Although it was a bit rewarding, he was still at a loss!

But Jiang Yun also knew that the system of gods under the Quanwang family is strict, and he completely controls the gods in his own hands, and even does not allow the existence of wild gods!

As for the power god?
This kind of god has a short lifespan, and it is difficult to threaten the gods. If you want to continue to progress, you can only fall to the gods.
What Jiang Yun didn't know was that the issue of gods was generally forbidden to spread, and few people knew about it.

Although the Shenlong is descended from the lineage of the dragon god Salama, but the affiliation of the Shenlong belongs to the Quanwang family.

Otherwise, Shenlong wouldn't be so afraid of Beerus in the original book.

So this is why Polonga is so cautious. The rules force him to tell about the gods, but as long as he completes Jiang Yun's question, it is fine. Although it is not very detailed, it is within the scope allowed by the rules.

Shenlong relies on the power of will!
This is a kind of magical power, which is related to cause and effect, so Shenlong can know so many things. As long as something happened, Shenlong can trace its existence by virtue of cause and effect.

As for the existence of dragons, the dragons of Namek are said to be because their ancestors once served the dragon god Salama, and were given the power of the dragon god by the dragon god Salama, so they have the power to make dragon balls, so Namei The nemesis are also known as the Dragon Clan.

Jiang Yun thought about what Shenlong said, and it seemed that there was a long way to go!

It seems that it is not an easy task to become a true god. According to Shenlong, the true god has not appeared for many years.

As for becoming a god under the whole king system, Jiang Yun doesn't really mind, but high-level gods, such as the king of the world, have some status when they reach the king of the world, and the god of destruction can be regarded as a more respected god in the universe up.

But I'm afraid he is afraid of his strength!
However, the powerful God of Destruction actually bound his life to the Realm King God, which Jiang Yun could not accept, linking his life with other people.

Stronger than a god of destruction, after the death of Kaiwangshen, he will also perish.

That's why Jiang Yun wants to become a true god in the free world. As for how to become a god and how to comprehend the power of gods, Jiang Yun doesn't know for the time being.

In the original book, Sun Wukong became the God of Super Saiyans because of the spiritual power among Saiyans, and he was able to temporarily possess the strength of the realm of gods.

Rather than a priesthood like Kaiwang and Kaiwangshen.

But the Realm King God is not a god dedicated to fighting, and his combat power is only incidental. In Jiang Yun's heart, the realm of gods is also divided into levels.

Kaiwangshen is a god in charge of creation, responsible for creating planets and maintaining the balance of the universe!

The God of Destruction is responsible for destroying planets, destroying some planets that destroy the development of the universe!

When the two are balanced with each other, there is a thing that the lives of two people are connected to each other, because the two are in a corresponding relationship.

In terms of status, the two are almost the same, but Kaiwangshen has no status in front of the God of Destruction because the strength of Kaiwangshen is completely inferior to the God of Destruction. After all, this world still relies on fists.

In Jiang Yun's vision, if one wants to divide the realm of gods into one level.

The realm of the Super Saiyan God is the realm of the first to enter the gods, and it is the first level of the realm of gods. In the original book, God of Destruction said that Monkey King can already make Beerus use [-]% of his strength.

This is just the wording of Beerus. Wukong's real strength is far from that of Beerus.

As for the super blue realm of Goku and Vegeta, Jiang Yun guessed that it had reached the realm of a second-tier god.

It has to be said that Weiss's level is quite high. In the second half of Weiss's hands, Vegeta caught up with Goku's previous God's Realm, and later entered the second stage of God's Realm together with Wukong.

This is the transformation of Super Saiyan Blue.

In the original book, the old world king god said that transformation is an evil way, and self-improvement is the kingly way. Although this sentence is not wrong, transformation is undoubtedly the existence that is really suitable for Saiyans. When you reach the realm of gods, you can still rely on transformation. to elevate the realm.

This is probably beyond the imagination of the old world king god!

This path is undoubtedly the most suitable for the development of Saiyans!
Even Zamasu has developed a transformation like Super Saiyan Rose Red, so Saiyan transformation is king.

As for the third stage of the God Realm, it is the dark blue form of the power conference in the original book, the imperfect and free extreme intention skill, and the trainee Destruction God Toppo is also in this realm.

As for Wukong's perfect and unrestrained ultimate power, it belongs to the fourth level of the realm of gods, and most of the destruction is also in this realm.

As for Jiren, he is also a well-deserved strong in the fourth level of the realm of gods, even close to the peak.

Moreover, Jilian walked in the realm of pure qi, and cultivated qi to the point where even the gods were amazed!
Even Jiren's aura in the original work has aroused everyone's amazement!

And Wukong is not a pure power god, and Wukong's breath cannot be felt, but Wukong can't feel the breath until he enters the realm of God, and he usually has breath.

As for the Super Saiyan IV in Dragon Ball GT, Jiang Yun thinks it is similar to the Super Saiyan Blue, but the potential of the Super Saiyan can still be tapped, and the full power is probably the third most powerful existence in the realm of God. As for the Super Saiyan IV Jiang Yun guessed that it was between the third and fourth levels of the realm of gods.

After all, in Dragon Ball GT, Goku and others spent more time practicing than in Dragon Ball Super.

The existence of Super Saiyan [-] is estimated to be similar to that of God of Destruction, and both Super Saiyan [-] and Perfect Free Instinct are silver-white, and the realm may be similar.

As for the realm of the angel Weiss, it belongs to the fifth stage of the realm of gods above destruction.

The realm of angels is probably at the fifth and sixth levels of the realm of gods.

As for the great priest?
Jiang Yun guessed that they are at least above the eighth level of the realm of God. After all, the great priest has never made a move, and the angel belongs to the master of the God of Destruction, and at the same time belongs to the servant. The relationship between the great priest and the king is similar, and the strength may have already surpassed imagine.

As for Quan Wang, under the blessing of the rules of the entire universe, I'm afraid it can no longer be compared with the realm of pure gods.

　This time I roughly announced the existence of the realm of gods. According to the concept of the realm of gods announced by the official, but the official did not give a detailed division of the realm of gods, there is only a brief explanation of Wukong 7, Beerus 10, Weiss 15, in the author's opinion, it is a bit difficult to distinguish, probably due to the difference in dimensions, so this time the author has determined a division, and the combat power has been clarified. The combat power in the later stage feels a bit collapsed, so the realm of gods is used instead of the realm of gods. In addition, thank you again for your support. There may be some complaints in the book, but the author will work harder and strive for the end. I will not be an eunuch. Thank you for your support!
　　
　
(End of this chapter)