Myriad Worlds Begin with Douluo

Chapter 727
In the evening, in the royal palace of Kapilavastu, the king was practicing swords with his soldiers.

But he was restless, still thinking about what the immortal said during the day.

Then he was carelessly cut by a soldier with a sword.

The soldier was terrified immediately, fearing that he would be punished, and the queen who was not far away also ran over anxiously.

The king, on the other hand, grabbed a handful of soil directly from the ground and applied it to his arm to stop the bleeding.

Uneasy, the king found the Brahmins the next day, and began to discuss how to train the little prince so that he would not walk on the road of asceticism when he grew up.

The Brahmin monk said: "If you want the prince to become a warrior who expands the territory, you must instill the spirit of Kshatriya from an early age, teach him horseback riding and archery, and not let him see the misery in the world."

"In this way, if the heart of compassion is not born, it will not escape into Buddhism."

The king was overjoyed immediately, as long as the prince was born rich and well-clothed and lived in extravagance, he would naturally be able to break the fairy's language.

So the king gave a foolish order.

That is to relocate all the old, weak, sick and disabled in Kapilavai City, and create a peaceful and beautiful world for the little prince...
All the people in the heavens are thinking.

The king, in order to resist the destiny, acted recklessly and worked hard to relocate the old, weak, sick and disabled, just to keep his son from going on the road of asceticism.

However, everyone understands.

He will definitely fail.

Because of his behavior of migrating people, he is no longer a qualified king.

Sure enough, the same is true.

In the picture, ten years have passed in the blink of an eye.

The little prince also grew up from a baby to a lovely little boy.

For ten years, the little prince Siddhartha received martial arts training with other cousins, including archery, horseback riding, and fighting.

However, the moment he saw the arrow shooting into the sky, Siddhartha seemed to see that the arrow would hit the bird in the sky.

Being kind, he rejected this contact.

In horse riding training, he regards the horse as his friend and whispers in the horse's ear. Even without a whip, the horse can still feel the kindness of the child on its back, and can easily win the competition.

And the horse will also worry about Siddhartha's feelings, so as not to let him suffer too much bumps.

No matter which horse, they were very close to Siddhartha.

As long as he rides, he can always get the first place.

When studying the scriptures, it is even more like a fish in water. All kinds of allusions and scriptures that are accessible can be mastered by heart in a very short period of time, and can be easily picked up.

The Brahmin monks, Siddhartha's teachers, told the king about the results.

The king is very happy, his child is so good.

Then he asked, "How are you training in terms of weapons and combat?"

Suddenly, the monks fell silent.

The king's expression changed, as if he had thought of something.

The monks can only say: "Siddhartha refused all offensive training and was unwilling to learn tactics."

"As a Kshatriya, you don't like fighting?!" The king was furious, "Doesn't this mean that the crown prince knows nothing about how to use weapons!"

This is the greatest shame!

"Yes, Your Majesty," said the Brahmin monk.

As Brahmins, although the king is the ruler of the king, they do not need to bow their knees.

The king was helpless, but still insisted: "This is the only shortcoming of the crown prince."

"However, it's not his fault, it's your fault!"

"I order you to train him into a warrior who can kill the enemy on the battlefield, so that all the soldiers of Bharat will bow down!"

The monks also gave the king face and promised: "It is absolutely achievable, Your Majesty."

"Prince Siddhartha is like an iron mine buried deep in the ground. It is only a matter of time before it is cast into a sharp edge that can break through everything."

Therefore, even if Siddhartha was not very willing to train, he had to do it.

In the strict education of the royal family, ten-year-old children grow up day by day.

And in order to prevent Prince Siddhartha from embarking on the road of asceticism, the king let him enjoy the wealth and honor in the world, but he married Yasodhara, the daughter of King Shanjue of the neighboring country, as his wife.

However, after all, they cannot escape the destiny.

When he went out to play, he saw the misery in the world.

People can't escape birth, old age, sickness and death, and the people at the bottom are struggling hard, living a life of starvation for one meal and three meals, like hell.

This dealt a big blow to Siddhartha, who was well-clothed and well-fed since he was a child.

He never thought that the outside world would look like this.

It is not a paradise like Kapilavai City, but a purgatory on earth.

Amidst restlessness, Kapilavastu fought wars with neighboring countries.

The tragic sight of corpses strewn across the field made him feel even deeper.

He doesn't understand why people kill each other.

Even if the parents are different and the castes are different, they are still living lives and should not disappear in such a battle.

However, life will always die.

Why does life die?

What happens after death?
At this moment, Siddhartha on the battlefield, looking at the corpses piled up in front of him, felt a certain kind of fear.

Or, thinking about the meaning of life.

He felt the illusion of life and the unavoidable pain.

He wants to find a way to escape.

So, late at night, he left his wife who had just given birth and left with his attendants.

The next day, the king collapsed in anger.

He understood that the words of the immortal had come true after all.

"No matter how hard you try!"

"Education no matter what!"

"Prince, you will eventually embark on the path of asceticism!"

Thinking of those words, the king wanted to cry even more. His only seedling, instead of enjoying the throne, wanted to become an ascetic monk. What was the reason?
And the happiest one is the king's younger brother.

Once Siddhartha left, the heir to the throne would naturally be the son of their family...

All the heavens and worlds, all planes have different views on Siddhartha.

"Abandoning a newborn child and giving it back to a wife, huh, that's really cold-blooded! Sure enough, if you want to gain the Tao, you must first forget your feelings. It's true that if there is love, the sky will grow old!" Someone sneered.

There is also a wise man who said: "As a prince, since he was a child, he has been well-clothed and well-fed. The threshold of happiness is too high, and he has changed from material pursuits to spiritual ones. Perhaps if he is born without enough food and clothing, I am afraid that such a person will not be born." idea."

However, in the secular world, most of the rich and powerful will only reject them.

They are spoiled and spoiled, it is difficult to touch these.

When the great sage returned to the plane, Sun Wukong narrowed his eyes and made no comment.

small home?Everyone?
Perhaps looking at it from the eyes of ordinary people, it is indeed a bit bad.

Abandoning the family and children is criticized by others.

However, in the royal family, his parents and wife would not have any problems in life. Even without him, their family would still be a royal family.

Even if the king's younger brother is restless, he can only wait until the old king dies of old age before his son can succeed to the throne.

The seemingly strict and distinct caste system is the biggest protection of their family.

"So, to become a monk, you first need to have no worries about yourself?"

Thinking about it, Monkey King looked at Jiang Liuer beside him.

This little monk has nothing to worry about, just an orphan.

I heard that his master, Fa Ming, before he actually accepted Jiang Liu'er as a disciple, he found many families, but they didn't want him, so he reluctantly adopted him as a disciple.

Maybe he was the one who caused the disturbance in the Heavenly Palace, but it was not necessarily the case.

In the worlds of Journey to the West to conquer demons, eliminate demons, and the marriage of the great sage, Monkey King either sneered, or remained silent, staring at Siddhartha in the video.

It is precisely because of this that they will never escape from the palm of the Tathagata.

Conspiracy and conspiracy, the heart is not right, naturally many troubles come to the door.

In contrast.

Monkey King, who has returned from the great sage, is sensible, as if he has realized something.

In addition, the most understandable one may be the Monkey King of the super god universe.

He claimed to have fought against Buddha and had a lot of experience, so he could understand Siddhartha's feelings.

"Come on, future Buddha."

The footage in the video continues.

Siddhartha and his attendants set off from the palace, from night to day, and at an unknown distance, they came to a river.

Siddhartha rolled over from his horse, sat on a rock, and asked his attendants to cut off a tuft of his hair, which represented a complete severance from everything in the past.

The attendant had a bitter face and wanted to persuade the prince, but he knew that he could not succeed.

After cutting off a lock of Siddhartha's black hair, Siddhartha gave the last order to his attendants: "You take my horse and go back."

The attendant wanted the prince to go back with him, no matter how bad it was, he could accompany him and have someone to rely on.

But Siddhartha shook his head and said, "I want to go on the road alone to find the peace of life."

Helpless, the attendant could only go back and leave under Siddhartha's gaze.

Watching the attendants leave and disappearing from his sight, Siddhartha started on the road again. When he passed a forest, he saw a monk.

I saw that bhikkhu hiding in a tree, holding a wooden bow in his hand, and pulling the string to the full, like a full moon.

Not far away is a peacock.

But because of Siddhartha's appearance, the sound was made, which frightened the peacock and drove him away.

The bhikkhu was furious and blamed Siddhartha for interfering.

But Siddhartha was puzzled, and Bhikkhu asked, "As a renunciate, do you also need to hunt?"

The monk said angrily: "I am a hunter. If I don't hunt, how can I get enough to eat? This suit is just a disguise. Only in this way can I get close to the prey."

A renunciate, will not harm animals, so those animals will not be too wary of people wearing such clothes.

Siddhartha said: "In this way, how can birds and beasts trust people who practice? You are misusing this suit of clothes."

The hunter said disdainfully: "To survive in the jungle, you must do whatever you can."

"I'll exchange my clothes with you." Unable to convince the hunter, Siddhartha could only take off his own clothes and exchange them with the orange clothes on the hunter.

Hunter naturally agreed.

Because Siddhartha's clothes are very luxurious, and there are crystal clear jewels inlaid on them.

As long as he has this suit of clothes, his whole family can live comfortably for the rest of their lives.

And Siddhartha, who put on the robes of the renouncer, continued on the road.

However, he has never walked barefoot, and his feet were scratched by thorns...

(End of this chapter)