Myriad Worlds Begin with Douluo

Chapter 736 Buddha's Wisdom: Accepting Death
Half an hour later, the Buddha helped the man up and asked him to look towards the cliff.

"What did you see?" Buddha asked.

The man burst into tears and said, "It's so beautiful."

"When you were about to jump off the cliff, why didn't you notice the beauty?" Buddha asked.

The man said sadly: "Because I don't have the heart to appreciate the beautiful scenery, I can only hear the echo of pain in my heart."

The Buddha smiled and said, "Now you have calmed down and can control yourself, so you can appreciate the beauty of nature. However, nature has never changed at all. It is your vision that has changed."

"The transition of anything, even pleasure, is ultimately pain and emptiness."

"Therefore, only by upholding the middle way and seeing the essence of things can we obtain supreme peace."

Seeing that the man was thinking, he had let go of the idea of ​​committing suicide, and the Buddha also showed danger, and was about to leave with his disciples.

But the man knelt down and grabbed the Buddha's legs.

"Please accept me as a disciple!"

"Please let me follow you! Learn the supreme truth!"

In this regard, the Buddha readily agreed, saying: "Every living thing in the world has the right to learn the supreme truth as long as it is willing."

Afterwards, the man came to his home with Sakyamuni and others, and told his parents that he was going to become a monk.

The man's house, whose caste is Vaisya, is quite magnificent.

It was just sad to see that my son was about to become a monk because his wife ran away with others.

However, under the influence of the Buddha, he finally agreed.

Moreover, the two also became lay disciples of Buddhism.

Like moistening things silently, the influence of Buddhism is growing, and more and more people have joined the monks.

The upsurge of becoming a monk has been set off.

However, such behavior caused dissatisfaction among the villagers.

Because as more and more young people joined in, the fields were abandoned, and no one was engaged in production. Some people even worked hard and traveled thousands of miles to come here to learn Buddhism.

Some disciples went out to the village to beg for food, but no one in the village was willing to give them food.

Even, ridiculed them, abused them.

Get them out of the village.

The bhikkhus left in desperation, and could only find the Buddha, Sakyamuni, who was meditating under the tree.

When Sakyamuni saw the empty bowls of his disciples, he understood what had happened.

The disciples said to the Buddha: "We want to go to another place to beg."

Buddha said: "You can go to other places to beg for food, but everything you experience here will go there with you."

The monks couldn't understand, and said: "People here insult us and laugh at us."

Buddha said: "Then you are angry?"

"If they respond with flowers, will you be filled with joy?"

"This shows that your inner peace is determined by others."

"It can please you, but it can also anger you."

The monks understand that the pain and sorrow in their hearts are due to their own problems, not others.

The Buddha went on to say: "People will not easily accept new things, and they will not love you until they break their previous beliefs."

"At first, they will laugh at you, even be violent, and then ignore you."

"But then, they will accept you."

The monks understood the truth and were immediately ashamed.

However, some monks asked a question: "However, the villagers said that when we come out to be monks, we don't do production and are of no use to life."

Shakyamuni shook his head and said, "It's just a formality."

"Every year, or even every month, among you, some new faces are born, and some old faces disappear."

"I am teaching you the true meaning of liberation."

"After understanding, some people continued to practice penance, and some left and returned home."

"This is your own choice."

"As long as you feel that you have realized the truth, you can leave by yourself."

Wisdom is mutual.

The Buddha, Sakyamuni, just imparted the truth and taught them the wisdom to liberate the world.

It is people's own choice whether they can learn or not.

Perhaps, there are other ways.

Just like the old man who enlightened him back then, or the supreme [Truth] outside the universe.

Seeing the scene of the Buddha teaching his disciples, the powerful men of the heavens seemed to understand something, but they seemed to understand nothing.

The truth sounds like everyone knows it, and anyone can say a few words.

But it is extremely difficult to actually implement it.

Super universe.

Holy Kesha has a sympathetic nostalgia for the behavior of the monks.

At the beginning, when justice and order were promoted, didn't some people make trouble?

However, unlike Shakyamuni in the video, she pushed the past directly with violence.

Those who disobeyed have already been destroyed.

Even galaxies such as Lieyang and Styx must submit to her.

Perhaps Lie Yang wanted the well water to stay within the river water, but wasn't the so-called "National Peace and Minan" born after being defeated by that monkey on Earth back then?

Back then, Lieyang was very aggressive. Seeing that the earth was born with intelligent civilization, and they looked similar to them, he wanted to directly put it under his control.

However, Keisha also saw what the so-called Dharma is.

That is a word - heart.

As long as the mind is clear, everything you do is righteous and liberating.

To walk on the ground with two feet is to measure one's own heart.

These are actually just forms.

Those monks gathered together only because if they had no rules, they might not be able to persist.

And once there are rules, there will definitely be people who have small thoughts.

She seems to have seen the end of the Buddha...
In the picture, Shakyamuni was invited by the king of a kingdom to preach Buddhism.

However, such behavior offended the Brahmin.

They should be the most noble preachers and the most loyal followers of Lord Shiva.

How can a mere Buddha deserve to be compared with a Brahman?
So they sent people to the city to find a wife whose child had just died.

"Buddha can bring your child back to life," said the Brahmin to the mother.

And the mother, who was devastated by the loss of her son, hurriedly hugged the dead body of the child and went to look for the Buddha.

The Brahmin looked at the sad mother, but there was a trace of cunning in his eyes: "Buddha, let me see how you can revive that dead child!"

This is a conspiracy.

If the Buddha resurrected the child, it would prove that he had great supernatural powers, and many people would go to trouble him.

The compassionate Buddha will never ignore it.

If her child cannot be resurrected, it proves that the Buddha has no way to relieve people from suffering, and he is an out-and-out liar.

Buddha, will be ruined!

In the videos of the heavens, people from all planes dislike Brahmans.

Just this, or the caste of teaching and educating people?

But when they thought of the previous introduction about the caste system, they were all silent.

In the world where the Buddha lived, at least on that continent, no one can escape the rules of caste.

Buddha, Shakyamuni, was an accident.

Moreover, he himself is of the caste of Kshatriya.

In any case, this is his identity in the eyes of outsiders.

In the picture, the reckless mother wanted to rush directly into the palace, but the guard stopped her.

Holding a dead child in your arms, how can you let it in?
Buddha saw it and asked the king to let him in.

The woman put the dead child in front of the Buddha, knelt down on the ground, folded her hands together and begged: "Great Buddha, please revive my child."

Looking at the heartbroken look of the woman, the Buddha said, "I can save your child."

In an instant, everyone around, including the king and queen, were stunned.

Their past experience and knowledge tell them that people cannot be resurrected after death. This is the law of nature and the law established by the great great god Shiva.

But, Siddhartha!

Do not!
It's the Buddha head!
Can actually bring the dead back to life?
It's incredible!
Could it be that the Buddha has surpassed the great heaven? !

Hearing that her child could be saved, the woman burst into tears and looked at the Buddha sincerely.

Sakyamuni said: "If you want to save the child, you must accomplish one thing. Just go to any house in the city and ask for a mustard seed."

After the woman heard this, she wiped away her tears and found it very easy.

He was about to get up, but was stopped by Sakyamuni: "However, there is one requirement. That is, the family who gave the mustard seeds must have never died."

The woman agreed with her whole face, and ran to the city with the dead child in her arms without thinking about it in detail.

When they came to the first house, the woman begged for mustard seeds.

The head of the household agreed, but wondered why the woman only wanted one pill.

The woman told the head of the household about her agreement with the Buddha.

The head of the household said sadly: "I'm sorry, ma'am, my parents passed away half a year ago. If it's possible, I can give you a big bowl of mustard seeds."

After hearing this, the woman said, "Sorry."

Then leave and go to the next house.

After all, the Buddha said that only a mustard seed whose family has not died can bring her child back to life.

When the woman knocked on the second door, a woman in white mourning dress came out.

The woman didn't ask any more questions, but with a look of despair on her face, she ran away.

In the third family, someone also died.

The fourth household, the fifth household...

Almost the entire city was searched, and people died in all the houses.

"My son died."

"My wife was killed by a wolf."

"My grandma died last year."

······
No matter how many times, the result is the same.

The poor mother gave up.

Not only did he give up seeking mustard seeds, but he also gave up resurrecting his own children.

The pain she experienced, every family, every household, everyone will go through.

She understood this, but her heart was still in great pain.

After burying his child under the loess, he returned to the Buddha again, weeping uncontrollably.

The Buddha told her: "Everything in the world has life and must die. This is the law of nature."

The woman wiped away her tears and asked, "How can I free myself?"

She didn't want to go through this pain, this torture.

With wisdom in his eyes, the Buddha said, "Whether sorrow befalls you or good things befall you, stay centered... After all, you are still alive, aren't you?"

Following the Buddha's narration from shallow to deep, the woman was relieved.

She has come out of the pain.

Although there is still some pain in my heart, I have already realized that I can't be immersed in sadness all the time, it will only make me feel the same sadness as my husband and parents who care about me.

And the king and others also admired the wisdom of the Buddha...

(End of this chapter)