Myriad Worlds Begin with Douluo

Chapter 746 Detailed Explanation of Journey to the West ([-])

Although Tang San didn't answer, the two girls also realized something from it.

Ning Rongrong practiced with her eyes closed, feeling her own soul.

She was born in the Seven Treasure Glazed Tile School, and she has a multi-tasking cultivation method.

Now it is even more handy, and that simple method has also been upgraded to many levels, reaching the level of one mind and hundreds of thousands of uses.

Even the one million words per day is nothing more than random use.

If you put your heart and soul into it, you can write trillions of trillions of words in one second.

Zhu Zhuqing had some envy in her eyes, although she could do two things at once, but she was not as exquisite as Ning Rongrong.

However, it is not considered backward.

Before condensing the [true self], the improvement of cultivation is just accumulation.

It's just that time is not valuable to them.

"How, how do you feel?" Tang San asked.

Ning Rongrong smiled and said: "My mind is more transparent."

"Congratulations, Rongrong." Zhu Zhuqing was equally happy.

Tang San nodded secretly.

Ning Rongrong's exquisite heart with seven apertures turned into nine apertures.

This is not a physical change, but a spiritual progress.

Although there is no improvement in cultivation, the transparency of the mind can make it easier to perceive the "others and me" of the heavens. After condensing the "true self", the induction and understanding of the "three disasters" will become clearer .

Of course, Zhu Zhuqing was not bad either.

Although she doesn't have the heart of Qiao Linglong, she has a heart of Dao that is firm and not backward.

At least, in terms of combat power, he is still stronger than Ning Rongrong.

The two women both made some progress, and they were happy in their hearts, urging Tang San to continue explaining Journey to the West.

They never thought that just reading a novel could improve their cultivation.

In fact, this is also because their realm has reached an extremely high level, and they can see through at a little bit.

Ordinary people, even if the text of the Great Dao is in front of them, they will discard it like a shoe, without even looking at it.

Moreover, Journey to the West will be regarded as the development history of a world civilization. The four masters and apprentices travel westward, and the various scenery along the way can let Tang San and others understand the civilization of that world.

"Third brother, hurry up and talk about it."

"Okay." Tang San flipped the pages of the book, compared the Journey to the West written by the pseudonym Hua Fanchen on Zhutian Novels.com, and said, "Next, it's the stage of Monkey King's learning."

"However, this paragraph is basically similar to the original work, except that Wang Fan added a comment without authorization, 'This monkey is not knowledgeable but not good', which clearly stated that 72 changes are not as good as 36 changes."

Regarding this, the two women also secretly asked for their heads. They followed Tang San for a long time and had a lot of knowledge.

Tiangang number and Disha number, the latter are all "numbers", not "skills".

They have all been named by name, so it is short of bluntly saying that Tiangang refers to 36 and Disha refers to 72.

Moreover, in Journey to the West, Zhu Bajie, who can transform into 36, is not as good as Monkey King, who can transform into 72. Sometimes, Monkey King needs to cast spells to help Zhu Bajie pretend.

Just like Journey to the West No. 40 Seven Chapters, the holy monk blocks the water at night, Jin Mu Chuici saves the little boy, the Monkey King who can change 72 times, becomes Chen Guanbao, very easily, weight, height, all are exactly the same.

On the other hand, when Zhu Bajie, who can change at 36, wants to turn into a scale of gold, he calls out: "Look at what Master said! I can only change mountains into trees, stones into mangy elephants, buffaloes into fat , it will be a bit difficult to become a younger daughter."

Zhu Bajie himself admitted that it is difficult for him to make things smaller.

The same is true of its final performance.

The original text reads like this:

【The idiot chanted the mantra, shook his head a few times, and shouted: "Change!" If he really changed his head, he looked like a girl, but with a fat belly, unlike Lang and his wife.

Walker smiled and said, "Change again!"

Bajie said: "It's up to you to fight! If you can't change it, what can you do?"]

If the 36 change is really stronger than the 72 change, then the performance is too low.

Moreover, in the original Journey to the West, the bull demon king and Erlang God, who are first-class combat powers, all have 72 changes.

At least, the full text never mentions that 72 changes are not as good as 36 changes, and even in many cases, the efficacy of 72 changes is greater than that of 36 changes.

"Let's continue to look down."

With that said, Tang San turned another page.

As for Ning Rongrong, compared to Zhutian Novels Online, the Journey to the West written by Wang Fan is really quite different.

It's just that Wang Fan wrote that after Monkey King returned to Huaguo Mountain, his battle with the Hunshi Demon King had a slow fantasy style.

What is "Creating mountains and cracking rocks in an instant, and the strength is as strong as an ox."

Not to mention opening mountains and cracking rocks, what the hell is it that is as powerful as an ox?

This is definitely because looking at the large number of words in the original text, I feel that the code words are too tiring, so I just use my own words instead of expressions, right?

However, it cannot be expressed that way.

Tang San smiled and said: "This Wang Fan, the Demon King of Confusion, occupied the Water Curtain Cave and enslaved the monkeys. After Monkey King returned, he also fought directly in the Water Curtain Cave. He defeated the Demon King of Confusion with his martial arts alone, and then the Demon King of Confusion led The big brother Bull Demon King came to find a place, and then sworn obeisance..."

To be honest, there is really a taste of watching the 86 version of Journey to the West - the written version.

However, the original book is not like this.

The devil in the original book did not occupy the Shuilian Cave. He had his own home - "Shui Dirty Cave", which was just something that often went to the vicinity of the Shuilian Cave to rob monkeys.

More serious, in layman's terms, is the abduction and trafficking of monkey mouths.

Catch those monkeys and bring them back to work in the cave.

Moreover, the final fate of the Confused Demon King was much worse than what Wang Fan wrote.

Perhaps Wang Fan felt that among monsters, although the weak preyed on the strong, they should be merciful.

However, in the Tongwen of Journey to the West, there is only one definition of monsters - to be evil.

That is, as long as you do evil, you are a monster.

Regardless of whether it was originally a fairy god in the sky or a Western Buddha child, as long as the lower realm is evil, it is a demon.

Just like Sun Wukong, when he turned against the sky, he was called a monster monkey. Later, when he went west, he was called "Great Sage" and "Walker".

The word "demon", those gods and bodhisattvas, never called Sun Wukong that way again.

Back to the point.

The original book is much more interesting than Wang Fan's.

Sun Wukong didn't defeat the Demon King Hunshi just by relying on his fists and kicks. Instead, he plucked his hair and turned into many little monkeys, surrounded the Demon King Hunshi, seized the opportunity to seize the Demon King Hunshi's sword, and split the Demon King Hunshi in half.

Afterwards, he led the little monkeys to wipe out all the little monsters, and only then rescued the thirty or fifty monkeys who were abducted by the devil king.

Then, there is a detail, that is, the magic of Monkey King is displayed.

After rescuing the monkeys, Sun Wukong let the monkeys go back with him.

But the monkeys don't know the way, so they said like this: "My lord, when we came, we only heard the wind in our ears, floating here, let alone the way, how can we return home now?"

And Sun Wukong replied in this way: "This is the singing technique he made. Why is it so difficult? Now I know everything and know everything, and I can do it too. You all closed your eyes, don't be afraid!"

Afterwards, Sun Wukong chanted the mantra, controlled the strong wind, and returned to the Water Curtain Cave with thirty or fifty little monkeys.

It can be seen from this that Monkey King's spells are also very powerful.

However, Wang Fan concealed this paragraph, as if deliberately portraying Monkey King as a berserker.

In his description, it seems that the 72 transformations learned by Monkey King can only be used to avoid the three disasters, and they are useless at all in normal times.

Subsequently, the gap between Wang Fan's version of Journey to the West and the original version is very large.

Wang Fanban, Monkey King and the Bull Demon King made friends, and at the suggestion of the Bull Demon King, they first went to Aolai to grab weapons, and then went to the East China Sea Dragon Palace to snatch treasures.

However, the content of the original text of Journey to the West is that after Sun Wukong defeated the demon king, he began to train the monkeys and started national defense construction. He followed the advice of two apes with backs and two monkeys with red legs, and went to Aolai country to buy weapons and arm them. monkey group.

It's just that after going to Aolai country, Monkey King felt that buying weapons was too troublesome, so he created a gust of wind, and every household closed their doors. He pulled out the monkey hair by himself, transformed into a little monkey, and went directly to the treasury to get it. weapon.

During this process, the people of Aolai Country reacted very skillfully, no one cared about it at all.

It seems that Aolai country has been robbed of weapons not once or twice.

got used to it.

"But the big and small monkeys in Huaguo Mountain were playing outside the cave gate. Suddenly, they heard the sound of the wind, and saw monkey spirits in the mid-air, and they ran and hid. , the Monkey King pushed down the cloud head, closed the cloud, shook his body: closed the hair, piled up the weapons in front of the mountain, and shouted: 'Little ones! Come and get the weapons!'"

Ning Rongrong read it aloud, and exclaimed: "This Monkey King, using spells, is really chic. The picture can literally pop up in his mind, and he can't wait to replace it."

As she spoke, Ning Rongrong pulled out a few hairs, tore them into pieces, opened her mouth and blew, and a hundred little Rongrongs appeared in the room.

Every day is sincere and cute.

Fight each other, play, and return to the hair.

Tang San said with a smile: "It's not bad, it's no worse than the Monkey King in the book."

Such an incarnation, Tang San and the others would naturally make it.

The creation of the world is just a thought, so what's the point of distinguishing the body?

Zhu Zhuqing glanced at the Journey to the West in Zhutian Novels, but the description in it was much worse. It became "The Monkey King led thousands of little monkeys across the sea to the land of Aolai, burned, killed, looted, Grabbed all kinds of utensils, put them into pockets together, and returned to Huaguo Mountain."

In the original Journey to the West, at least the four monkeys are sensible. At the beginning, Monkey King was asked to buy them, but later Monkey King changed his mind temporarily, which is a black spot.

However, that chicness is vivid on the paper, and people can't help but replace it.

But Wang Fan's description completely described Monkey King as a real King of the Mountain!
In more precise terms, bandits!
In the fragment described by Wang Fan, how pitiful are the people of Aolai Kingdom?

It's like eating hot pot and singing, and suddenly being robbed by a group of gangsters!

(End of this chapter)