Konoha: From the time Kuring dispatched generals to control Nine Tails

Chapter 49 The Origin of Qi Body
【mission completed】

[Kill Shimura Danzo, destroy the root organization]

[Reward: Energy source flow]

Is the source of life?
Even though Ziye was already prepared for this reward, when he truly understood the function of the origin of the body, he couldn't stay in the base of the root organization any longer.

Although there are still many things that have not been finished at this time.

For example, there are some orphans adopted and cultivated by the roots that need to be resettled, ninjas who give up resistance and surrender need to be screened, and there are many confidential information about the roots, etc...

But these are not necessary, and it is not suitable for Ziye to do them.

So Ziye found an excuse and resigned and went home.

After returning home, and briefly reporting to his parents that he was safe, Ziye shut himself in the quiet room of cultivation, and studied the newly obtained energy source.

The origin and flow of the Qi body, interpreted literally, is the origin and development of all Qi bodies.

Qi is divided into innate and acquired.

The innate qi has been in the human body since the birth of a human being, transforming human beings from a lump of flesh with only instinctive reactions into a conscious and thoughtful person, commonly known as "soul".

Acquired qi is free in all things in nature, and practitioners can absorb it and use it for themselves.

The "qi" in the source of the qi body refers to the innate qi.

Since the innate qi refers to the soul, the effect of cultivating the origin of the qi body is to make people have another soul.

Not kidding, and not schizophrenic.

This kind of practice or state of having an extra soul in the body does exist among Taoist monks, but we usually call it "Yuanying" or "Gushen".

The name is just a reference, the essence is the same.

Then what is the use of this "Yuanying" or "Gushen"?

It's not like many people imagine, you can get out of your body, or you can take over your body as a spare, and you have an extra life, which is much more powerful than that.

The Tao Te Ching says:

"The god of the valley is immortal, it is called Xuan Min. The gate of Xuan Min is called the root of heaven and earth."

Why is it the God of Valley?Mountain caves are called valleys, which is empty; changes are not restricted, and gods are called spirits.

Immortality, that is to say, is not ignorant.

If a person can cultivate a body that is imaginary and unambiguous as a elixir, then it is easy to practice.

Ordinary people who cultivate are all fascinated by the mortal body and the worldly matter. They cannot see the true nature of matter, and naturally they cannot understand the Dao.

Translate it in human words.

That is, the human body itself is actually restricting ordinary people's cultivation.

Ordinary people can see everything in the world, but is everything in the world really what you see?

People only have trichromatic vision and cannot see infrared light and ultraviolet light, but do infrared light and ultraviolet light really not exist?

The so-called everything in the world, the vast world, is only seen by mortals with their own simple eyes, and then made up by their brains.

The same is true for sight, so it is for hearing, smell, touch, etc.

Everything they see and hear is false, how can a mortal realize the true Dao in this falsehood?

Gushen, the emptiness of human beings, is not fascinated by the worldly matter, so he can see the real world and realize the real Dao, and he will naturally make rapid progress in his practice.

The so-called "mysterious female":
Xuan is the sky, and the female is the earth.

When heaven and earth unite, Xuanmu comes out, and when Xuanmu comes out, it is completed.

The gate of Xuanmu is the way of Yin and Yang, the hometown of heaven and earth, and the place where characters are born. If you get it, you will live, and if you lose it, you will die.

Simply put, the gate of Xuanmin is the channel and pathway for the human soul to communicate with the outside world.

Therefore, for ordinary people to practice, they need to die from the ordinary heart and live in the Dao heart. Staticness is the primordial spirit, and movement is the true meaning.

Eliminate distracting thoughts, strengthen the soul, purify the soul polluted by the acquired turbidity to the state of the innate valley god, and raise it in the gate of Xuanmin, so that you can truly see the way of the world.

Borrow the mysterious female of the hollow to raise the valley god of the ethereal spirit.

This is also why monks of the righteous way usually need to learn from an early age, with a pure heart and as few desires, before they can start to learn the Tao.

After a long period of practice, the soul has been cultivated into a yin god, the yin god has been cultivated into a yang god, and the yang god has transformed into a nascent soul. Only then can he be called a "real person" by his peers, and only then can he truly see the great way of heaven and earth.

Then the Yuanying continued to transform into the Yuanshen, and the unity of spirit and flesh was the foundation of becoming a fairy.

Generally speaking, this is the path of practice for normal people.

But the source of the physical body does not need to be like this.

Cultivating the origin of the body, you can step over all the stages before the Nascent Soul, and directly cultivate a Nascent Soul in the Mysterious Female Gate in your body, and you will naturally be able to see the way of the world clearly.

The so-called "great way" is the law of the operation of all things, which is what we usually call the laws of physics, the laws of nature, the law of universal gravitation and so on.

It's just that these laws are all inferred by people observing the appearance of objects' movement, and whether they are correct or not is actually unknown.

But the practitioners of the origin of the body can directly see the true appearance of these laws and make use of them.

It was as if the two were playing a video game at the same time.

One person painstakingly studies the skill mechanism in the game and strives to become a master of the game.

The other person can directly see the underlying code of the game and can use it.

The experience grows faster than others, and special effects are added to the attack, and the lock is added when shooting and aiming.

what is this?
This TM is a plug-in!
Therefore, the practitioners of the origin of the body can not only practice at a faster speed, but also can change the skill form of the magic attack at will, strengthen the power, and nullify the enemy's magic.

This is why in the original "Under One Man", Zhang Chulan, who practiced more than ten years later than others, has made rapid progress in cultivation and can quickly bridge the gap with others.

It is also the reason why Zhang Huaiyi, the inventor of the source of Qi Body, called it "the end of the technique".

There is an existence that is close to "Tao" like the origin of the body, and other "skills" are really meaningless.

But only one thing.

That is, the origin of the body of life enables practitioners to pass through too many previous stages, creating an existence of "Void Spirit", "Gushen" and "Yuanying" in the body out of thin air.

On the contrary, it will make the practitioners only speed up their practice, but they will not realize the existence of "Yuanying".

Only after the practitioner loses consciousness, or reaches the standard of cultivation, can he perfectly manipulate the Nascent Soul and play the true role of the origin of the Qi body.

However, even if he could only enjoy the acceleration of his cultivation temporarily, Ziye was already very satisfied.

Ziye already possessed a lot of Eight Miraculous Skills before, but why hasn't he always acted very strong?

It's because the Eight Miraculous Skills sound like skills, but in essence they are still cultivation techniques one by one.

It is "Tao", not "Skill".

The difference is like the difference between chakra refining method and ninjutsu such as fire escape and thunder escape.

Although they naturally have many magical functions because of their own characteristics, the essence has not changed.

Cultivation, naturally there is a gap in the level of cultivation.

But after all, Ziye is young, his practice days are short, and he has countless magical skills, but he can't exert much power.

Now that there is the origin of the Qi body, one can speed up the cultivation, and the two can integrate the other eight magical skills to truly form a whole.

　There are many settings in this chapter, which seems a bit complicated.

　　There is no way, the origin of the body itself is one of the Eight Wonders that has not yet been released under one person, and the ability is relatively vague. I can only give a setting based on my own understanding and online analysis, so that everyone can understand.

　　If you don't like it, this chapter will be regarded as I owe it first, and it will be added after it is put on the shelf.

　　
　
(End of this chapter)