Rebirth: Bringing the System to Find a Husband

Chapter 300 Extra Story: Hell is Dark, He Still Has Faith 6
"This is your own choice. You can choose whatever you want. You just need to remember that if you want to know the cause of the past life, you will be the receiver in this life; All kinds of crimes were committed by the previous dynasty, if you want to get rid of it, you can only get a turnaround if you start now."

Arhat Kasyapa knew about cultivating Buddha, so he couldn't be in a hurry for a moment. He just talked to people occasionally, told a few Buddhist scriptures, and taught them to recite the "Prajna Paramita Heart Sutra".

"Sha Lizi. Form is not empty. Empty is not different. Form is empty. Emptiness is form. Recognized by thought. It is also the same. Shariko. It is the empty phase of all dharmas. It is not born and does not die. It is not dirty. ..."

After a long time, the woman who committed the evil deeds was particularly pleasantly surprised: "When I recite the Heart Sutra, sometimes I can't control myself, and I especially want to be with men...but after a while, I don't want to."

Arhat Kassapa only laughed when he heard the words: "After you get out, you recite the "Heart Sutra" once a day, and then recite the "Ksitigarbha Bodhisattva's Fundamental Vow Sutra", and make a great vow to renounce your body and pay homage to your enemies and creditors in the past. Things will get better.”

When the woman heard the words, she nodded and said, "Yes, I will follow your instructions."

Arhat Kassapa felt joyful in his heart: "That's good."

For the rest of the three days, he meditates very calmly and does not eat. He is an ascetic, and most of his ascetic practices are related to hunger strikes.

If so, three days have passed.

When Xia Wangsheng was born, his face was ashen. He had seen what they were doing through the monitor in the room for the past three days. Three women in front of him couldn't deal with a man. The three women glanced at each other.

The three women felt a little scared, but they thought that there was this young monk behind them, for some reason, they suddenly felt courageous from the bottom of their hearts, and looked directly at Xia Wangsheng face to face.

Xia Wangsheng frowned, didn't say much, just said: "Go out."

Although they don't know what they will face when they go out, they also know that the scene in front of them does not allow them to say anything. They are born in the world and naturally have to be subject to various shackles, and they cannot be as free and easy as monks.

They go out.

Arhat Kasyapa said: "They are innocent, don't embarrass them."

Xia Wangsheng smiled, showing a sickness on his cheek: "Of course, you don't understand the preciousness of women in the last days."

Arhat Kassapa will not say more.

Later, Xia Wansheng tried to lure him with various benefits, but he remained unmoved.

At the end, Xia Wangsheng said impatiently, "What exactly do you want?"

He doesn't answer.

Xia Wangsheng repeated the old saying, and said bitterly: "I don't believe that these worldly things really can't move you."

"Stupid living beings, without knowing it, have a short lifespan, like the light of a stone or fire, like bubbles in water, or like lightning, why are they not frightened or afraid, why are they greedy for money and profit, why are they indulged in lust and alcoholism, Why is jealousy born in the midst of life and death, wandering in the sea like this, only the Buddhas and Bodhisattvas can reach the other shore, and ordinary people will surely perish. There is no season for impermanent killing of ghosts, even if there are immeasurable and boundless gold and silver treasures, if you want to redeem your life, there is no time. There is this place. All living beings should know that one must contemplate this body and recite words. This body is like four poisonous snakes, which are often eaten by countless insects. This body is smelly and filthy. This body is not clean, the nine holes are constantly flowing, this body is like a city, within a rakshasa place, this body will not be long before it will be eaten by black magpies and hungry dogs, you must abandon your dirty body and seek Bodhicitta. You should contemplate this body and sacrifice your life. When the white sweat flows out, the hands are in the air, the pain is unbearable, and when the root of life is exhausted, on the second day to the fifth day, swelling and bruises, pus and sweat flow out, parents and wives do not like it, and even the bones of the body are scattered on the ground. The bones are in different places, the tibia, waist and ribs, and the spine and parietal bones. What does the treasury have to do with me?”

Xia Wangsheng was gifted and intelligent, even in the last days, he had not received much formal education, but when he heard this Buddhist scripture in classical Chinese, he could understand it immediately, this time, Xia Wangsheng no longer pretended, but said coldly: "I don't believe .”

"Believe it or not, it has nothing to do with me. I believe it." Arhat Kassapa saw everything very clearly.

Xia Wangsheng sneered, "I don't believe that your Buddha can give you what I can't."

"Vipassin Buddha's body was born out of nothingness, just like all kinds of illusions. The illusion of human consciousness is originally non-existent, sins and blessings are empty and have no place to live.

Kasyapa Buddha's gatha All sentient beings are pure in nature, from the beginning there is no birth and no perishable.That is to say, the body and mind are illusory, and there is no sinful blessing in the illusory.

All the good Dharma arising from the Buddha's stanza are illusions, and all the evil deeds created are also illusions.The body is like foam and the heart is like wind, illusory and without roots and reality.

The Vaisa Buddha verse uses the four elements as the body, and the mind has no birth, cause, and environment.If there is no heart in the future, there will be nothing, and the sins and blessings will disappear like illusions.

Shakyamuni Buddha's verses, the original law is impossible, and the impossible law is also the law.When it is impossible to pay now, how has the law ever been done?

Detaining Sun Buddha's gatha, seeing that the body has no reality is the Buddha's view, and realizing that the mind is like an illusion is the Buddha.Knowing that the body and mind are inherently empty, how different is the difference between a human being and a Buddha.

Kanagamuni Buddha's verse The Buddha does not see the body and knows that it is a Buddha. If there is, there is no other Buddha.A wise man can know the emptiness of sin, and he is not afraid of life and death.

If you understand this Buddha's verse, you will naturally understand that the Buddha has taught me for a long time, and everything can be obtained from the Buddha. "Arhat Kassapa was very calm.

He is devout to the Buddha's heart, and no one can talk about him.

He said: "Life and death are blazing, and suffering is immeasurable. With the Mahayana intention, I am willing to help all living beings, and I am willing to endure immeasurable suffering on behalf of all living beings, so that all living beings can finally achieve great happiness. I know that you always suspect that I will threaten your position, but I am determined to It’s not here, so you don’t have to worry.”

Xia Wangsheng's face was gloomy, he didn't know what he was thinking, to be honest, he didn't believe the monk in front of him, there were a lot of peddlers these days, and to put it bluntly, in fact, there were a lot of male thieves and prostitutes.

However, he seemed to have to believe that such a ruthless person, apart from asking for something, was a firm believer.

He might as well give it a try.

Xia Wangsheng pondered for a while before saying: "Now the base's population has reached saturation, and the old base system can no longer meet the current needs. Therefore, I have been thinking about a question - what should the current base do? Dictatorship, or democracy? "

"The monarchy is the dictatorship of one person, and democracy is the dictatorship of a group of people. The real people have never had autonomy. True autonomy will lead to tyranny and chaos. At the beginning of human beings, nature is evil. Without the constraints of rules and regulations, who can make No one can be sure about anything." Arhat Kasyapa couldn't help but smile self-ashamedly when he said this, "I'm really ashamed, I don't have the great compassion of the Buddha, the Buddha wants to save the world, but most of the time I only feel that the world is There is no need to save ignorance. Strong sentient beings are really hard to subdue, so they spin out and in. It is always good to be suppressed, and then slowly educate them, change their ways, and change their mind."

(End of this chapter)