Rebirth: Bringing the System to Find a Husband

Chapter 363 The Three Refugees

[Option [-], after the system returns to normal, it can provide great help for hiding mission obsessions.

Option two, everything is at the disposal of the host, unable to provide help to the host. 】

Nie Shuangyan was not in a hurry, she promised that Bo Niang would distribute these to Mo Yamo, even if Bo Niang didn't tell her, Nie Shuangyan would do the same.

She said in her heart: Don't talk about this, you help me find Mo Yamo.

The system wasn't that good, but it provided a way for her.

[There is a teleportation talisman in the purple kit, when you use it, you can silently say the other party's name and think about the other party's appearance, and it will be sent to the other party. 】

Nie Shuangyan has nothing to love in life, she is an ordinary person, how to use this teleportation talisman, maybe she can't even open the kit.

Fortunately, the garbage system provided her with a way.

[Ghost Empress Ji Niang has erased and left a mark, even if the host is currently a mortal, she can still use it. 】

Nie Shuangyan believed its nonsense for a while, opened the kit, took out the teleportation talisman, silently recited Mo Yamo's name and thought of Mo Yamo's appearance, and suddenly, she appeared beside Mo Yamo, and she followed Mo Yamo's gaze Looking up, there is the Banruo Temple on the top of the mountain, and they are now in the city at the foot of the Banruo Temple, which is where they were scattered in the first place.

Seeing her coming, Mo Yamo smiled and said, "You're here."

Nie Shuangyan looked sideways at her, saw one of her eyes closed, and asked curiously, "What's wrong with you?"

Mo Yamo said nonchalantly, "It's a small price."

An answer vaguely emerged in Nie Shuangyan's mind: "Is it because of the black cat's pupils?"

Mo Yamo is a black cat.

Does the pupil of the black cat in the mission refer to Mo Yamo's pupil?

Mo Yamo said: "It's all over."

Nie Shuangyan shook his head stubbornly: "There is no past."

She said sadly: "I don't care how I am treated, but I cannot tolerate others being hurt because of me."

"It doesn't matter." Mo Yamo didn't care.

Nie Shuangyan insisted, "Yes."

Mo Yamo was a little troubled by her stubbornness. She looked at Jinshan Temple and said, "Are we friends?"

Nie Shuangyan hesitated for a moment, nodded and said, "Yes."

She doesn't have many friends, and she never likes to make friends. However, she made Mo Yamo like this, so it's okay to consider Mo Yamo as a friend.

Mo Yamo turned to look at her: "Today is Tonghua's conversion day, Jiwu...he will resign from his position as host after today and wander around, and I...will stay in the demon world in the future, and I can't come out wantonly "Xiao Yan'er, I beg you to do one thing."

"You don't need to ask, just tell me, you can do anything." Seeing how affectionate she was, she still agreed.

Mo Yamo gave her a piece of Lingshi: "This...can be recorded, record it for me."

Mo Yamo seems to have completely given up approaching Ji Wu, she just wants to keep the impression of Ji Wu.

Nie Shuangyan sighed, "Why bother?"

Mo Yamo also sighed: "If possible, I don't want to be so humble, Xiaoyan, you should understand."

Nie Shuangyan stopped talking, and was about to go up with the spirit stone in his pocket. Mo Yamo couldn't stand it anymore, so he took her outside the Banruo Temple, and stayed away.

Nie Shuangyan walked over, and an unfortunate thing happened. She had been in the Asura world for several months, and her body was stained with the smell of Asura, especially in the last period of time when she got along with the royal family of Asura, the smell on her body was terrible.

This taste refers to breath, not to smell.

As soon as she got close to the Banruo Temple, her scent touched the barrier outside the Banruo Temple, and soon a group of monks appeared in front of her.

She said awkwardly: "Hi, I'm back."

All the monks in Banruo Temple recognized her, but because of the smell on her body, they couldn't help suspecting that she was transformed by Asura and wanted to come in and steal something.

Ever since someone came back in the form of Senior Sister Mo and stole the vajra, the temple has paid great attention to this aspect.

Yes, last time even though Mo Yamo stole the vajra, Jiwu still chose to lie.

Because of this, Jiwu deeply felt that his six sense organs were not clean, so he chose to wander around to cleanse his soul.

Seeing this battle, Nie Shuangyan hesitated for a moment, and said: "I am really Nie Shuangyan, if you don't believe me, you can take me to confront Master Ji Wu."

The monks did not listen.

Once Asura is put in, today's conversion ceremony will be ruined.

Tonghua has a deep connection with Buddhism, and has been favored by Master Jiwu since he was a child. Even Master Jiwu planned to hand over the presiding position of Prajna Temple to Tonghua after he converted to Tonghua.

Today's Grand Ceremony must not go wrong.

Just at this time, Master Cangwu brought Nie Wuyan here. Master Cangwu didn't expect Nie Shuangyan to be here, he came here only to put Nie Wuyan here, and then go to find his apprentice, and now he is here Encounter, is an extra surprise.

He said, "Nie Shuangyan."

Nie Shuangyan looked back and saw that it was Daoist Cangwu and Nie Wuyan, and he didn't bother to argue so much, but raised his head and said, "Take me in."

Master Cangwu took Nie Shuangyan and Nie Wuyan into the enchantment after hearing the words, and then he dodged to the main hall.

In the main hall, Jiwu is taking refuge in Tonghua.

Although Tonghua has already converted to Buddhism, due to his age, he has only officially converted now.

Tonghua chanted the words of refuge, the sound was like a bell, clear and clean, like the sound of Sanskrit.

"Now I, Tonghua, take refuge in the Buddha for the rest of my life, the Dharma for the rest of my life, and the Sangha for the rest of my life."

"Take refuge in the Buddha, the two-legged deity. Take refuge in the Dharma, the desiring deity. Take refuge in the Sangha, the deity among all."

"If you take refuge in the Buddha, you will not fall into hell. If you take refuge in the Dharma, you will not fall into a hungry ghost. If you take refuge in the Sangha, you will not fall into another life."

"Since taking refuge in the Buddha, we should wish all living beings to comprehend the Dao and arouse the supreme mind.

Self-refuge to the Dharma, we should wish all living beings to go deep into the scriptures and have wisdom like the sea.

Since I took refuge in the Sangha, I wish all living beings to rule over the masses, to be safe from all obstacles, and to be with the South Saints. "

"Since you take refuge in the Buddha, take the Buddha as your teacher. From today until the end of your life. Do not take refuge in heavenly demons or heretics. Evil ghosts and gods.

Both convert to the law.Take the law as your teacher.from today.Even to the end of life.Do not convert to heretical classics.Dharma, that is, Buddhist scriptures, and various methods of practice, classics, that is, scriptures.

Both take refuge in the monks.Take monks as teachers.From today.until the end of life.Do not convert to heretics. "

"Refugees return to refuge. Refugees rely on them. It is like a person falling into the sea. Suddenly a boat comes. Even if it is interesting. It is refuge and righteousness. Get on the boat and sit peacefully. It is relying on righteousness. Life and death are the sea. The Triple Jewel is the boat. All sentient beings take refuge. That is to go to the other shore. .”

"Take refuge in the Buddha, take refuge in the Dharma, and take refuge in the Sangha."

……

In the end, Ji Momo opened the top of the head and successfully conferred precepts for him.

Nie Shuangyan kept holding the Lingshi in his hand.

What she promised, she will do.

She looked in front of her.

After her persuasion, Tonghua, who once liked her, finally let go of her and took refuge in the Three Refuges.

The Three Refugees refer to taking refuge in the Three Jewels: the first refuge to the Buddha, the second refuge to the Dharma, and the third refuge to the Sangha.

It can also be said to be a refuge and awakening, which is awakened but not deluded.

The second refuge is righteousness, righteousness but not evil.

The Three Refugees take refuge in purity, which is pure and untainted.

(End of this chapter)