Create a virtual ninja world from Konoha

Chapter 62 Analysis of Immortal Arts
Thinking of this, Kurama Lan used the power of the blood-stained boundary to create a fantasy space similar to the spiritual world of Bobcat Fengmao.

But this time, the object of the natural will projection became Kurama Lan.

It didn't seem to work, and the inside of the projection was still a mess.

Lan Ma sighed, ready to cancel the projection.

The moment he had the idea of ​​canceling the projection, the projection turned into a ferocious beast, roaring towards Lan Malan, and those chaotic wills were unified.

Hurry up to stop the idea of ​​canceling the projection, and was about to study it carefully, but the projection of natural will turned into a mess again, which made Kurama Lan once again come to nothing.

what happened?

Kurama Lan was confused, he tried to cancel this projection in his mind, hoping to see them integrated again.

But this time the projection did not go as he wished, instead it was still in a mess.

What happened?
Kurama Lan was puzzled.

He carefully perceived the scenes in the spiritual world of Bobcat and Fengmao, and found that the two of them were fighting against the incarnation of natural will.

Is it necessary to make the projection feel dangerous?
Kurama guessed.

So he also tried to fight against the projection of natural will. When he made a move, the will within the projection was really unified again.

Sure enough, it seems that natural will can perceive my true thoughts.

At first they didn't perceive that I had any thoughts of fighting, so it was still a mess.

And when I wanted to cancel the projection for the first time, they sensed the danger. After all, canceling means being killed, so they quickly integrated.

But the second time I tried to cancel the projection, they didn't unify, because it was just a fake idea, and my real purpose was to unify them again.

So when I actually want to fight them, they come together again.

It seems that the will contained in the natural energy is similar to the group will, usually doing their own things, and quickly integrating into a whole when there is danger.

The process of practicing fairy art is the process of taming the will of nature, so that they must not only obey the control of the practitioner, but also remain as a whole at all times.

It's like boiling an eagle, but it's not a single eagle, but a flock of eagles.

This alone is not enough, but also let them obey your orders, cooperate with each other, and be able to combine into various shapes you want.

So it's no wonder that it took ten years for Zilai in the original book to be able to initially apply the immortal mode to actual combat.

His cultivation process is to grind his kung fu with water, and put his own brand on the celestial chakra bit by bit.

Even so, he has not fully tamed the natural will in the sage chakra in his body, and he still needs Fukasaku Sage and Shima Sage to assist him in using the sage mode.

On his own, the time he can maintain is very short.

The natural will is so scattered, even if you tame them, how can you make them cooperate with you to make the attack you want?
Through the research on the fairy chakra in Xiaoshan, Kurama found that the natural will contained in the fairy chakra in Xiaoshan is quite pure, with little wildness.

It gave Kuran Ma Lan the same feeling as Xiao Shan himself, with the meaning of being ignorant at first.

I want to come to Xiaoshan not long after he was born, he didn't absorb much natural energy, and most of the magic chakra in his body came from innate.

After the gestation of the mother's womb, the natural will contained in these fairy chakras born with Xiaoshan seems to have completely assimilated with Xiaoshan.

It seems that the way to control Xianshu is this, use your own will to assimilate the natural will in Xianshu Chakra.

If we use boiled eagles as an example, it means that every eagle in the flock becomes its own clone, so naturally it can become whatever shape it wants.

However, this process should also have a lot of places to pay attention to.

For example, one's own will must dominate, otherwise, I am afraid that it is not oneself assimilating the natural will, but the natural will assimilating oneself.

Why don't the sons of the mountain ghost have the risk of being assimilated?

Kurama Lan conjectured that it might be due to the fact that she was born with the magic chakra, and the will in it was completely assimilated by herself.

In this way, the natural will in the natural energy absorbed later regards the sons of mountain ghosts as part of itself, and will not assimilate their will.

That is to say, the celestial chakra that the sons of mountain ghosts were born with did not disappear, but was scattered among the subsequent celestial chakras. While maintaining their consciousness, they were constantly assimilating the will of nature.

However, this speed is very slow, because it is a passive behavior. When the complete assimilation is successful, it is estimated that they will all be old.

Presumably this is what Elder Hu said, and when they reach this age, the same will happen to them!
This is also the reason why Bobcats and Wind Cats can mobilize a small part of the Immortal Chakra by concentrating on it, because the Immortal Chakra that contains their will from birth is also among them.

Therefore, the sons of mountain ghosts are equivalent to the "undercover" in the natural will. The natural will will not assimilate them, but they can assimilate the natural will.

Because the natural will is inherently scattered, assimilating part of the natural will will not cause other parts to target and attack.

Therefore, the sons of mountain ghosts will not go berserk when they are very young, because at this time most of the magic chakra in their bodies contains their own will.

And when they get older, the celestial chakra assimilated by them also dominates, so they won't go berserk.

Only when they were young, the speed of assimilation could not keep up with the growth rate of Xianju Chakra, resulting in the unassimilated Xianshu Chakra occupying most of them, and they would be triggered by natural energy from time to time.

At this point in the research, Kurama dispelled the projection of natural will, and instead extracted a small part of the fairy chakra from the bobcat.

There is very little natural will contained in these fairy chakras, and Kurama Lan can easily assimilate them into his own appearance.

The guardian spirit flew out from Kurama Lan's chest, as if eating, using the power of the waterfall of reality, combined with the will of the lynx in the fairy chakra, to drive out the will of nature and swallow it into the belly.

After the natural will was expelled by the guardian spirit, the will of the lynx in Xianshu Chakra soon took its original place.

Now, this ray of celestial chakra is completely under the control of Lynx himself.

The natural will swallowed by the guardian spirit is assimilated by the will of Kurama Lan all the time, because the guardian spirit is the spiritual embodiment of Kurama Lan.

Soon, this wisp of will was branded with the brand of Kurama Lan.

(End of this chapter)