Classic Villain Rescue Station

Zen Master Wuchao sighed: "According to the deduction of the old monk, a strange expert can fulfill Jiang Liu'er, but once Jiang Liu'er returns to the throne, it will be difficult to find his trace in the world. Since you are still here, then Jiang Liu'er will be able to complete Jiang Liu'er's life. Liu'er must have not returned to his place."

The corner of Luo Wei's mouth twitched: "According to what you mean, I'm just a tool to help you find someone. Once the job is done, labor and management can die, right?"

Zen Master Wuchao said profoundly and unfathomably: "The cause and effect in the world, joy and sorrow, all return to the dust. How happy is life, and why is death so painful. Accumulate goodness in this life and bring blessings to the next life."

Luo Wei curled his lips: "What the hell are you talking about? Labor and management believe that seeing is believing and hearing is not. If you let your hype go, it's better to show the evidence of the afterlife blessings with cause and effect."

Zen Master Wuchao smiled slightly: "Does the benefactor know how Sakyamuni became a Buddha? He..."

Luo Wei cut off the conversation disdainfully: "Hehe, labor and capital can't become the second Tathagata, you think everyone can be so fateful, and can activate the function of caesarean section from the inside to the outside after being swallowed. Even Jiang Liuer has such a Potential, no matter what, the body needs to be full of tails, the skull has already been hung on the chest as an ornament, what hope is there for the head to be different!"

When Zen Master Wuchao heard the words, he folded his hands together, and silently recited the scriptures. This guy probably felt that what Luo Wei said was reasonable, but he still firmly believed in his own deduction.

Don't look at Luo Wei's words so rudely, but he is actually in a panic. If Zen Master Wuchao is regarded as the NPC who releases important tasks in the game, then what his so-called deduction represents can be interpreted as: Only by returning Westward Journey to the right track, that is, finding Tang Seng and sending him to Jinshan Temple to become a monk according to the established track, can he leave the small world of Westward Journey.Although it is only a guess, it is the only clue at present. Luo Wei has no choice but to follow this line of thinking.

I don’t know when it started to rain lightly outside, and the bonfire in the ruined temple was crackling and sparking from time to time. Luo Wei suddenly remembered something, and asked Jie Jie next to him: “Where is this?” Where are you again?"

Mo Jie glanced at him, and pointed to the words she had carved: "Didn't I write it, this is Lanruo Temple."

Luo Wei was dumbfounded: "I'm telling you the truth."

Mo Jie replied, "Does this look like a joke?"

At this time, Luo Wei really muttered: "Could it be that this is not a simple Journey to the West, but a string of "A Chinese Ghost Story" and "Journey to the West"?"

Mo Jiebai said to him, "What a ghost, there is a broken stone tablet at the gate. It is written on the tablet that this temple was built by Faxian, a famous monk in the Eastern Jin Dynasty, in his later years. He translated many Indian scriptures during his seclusion He also compiled the famous "Buddhist Kingdom Records" based on his own travel experience."

Zen Master Wuchao answered: "The benefactor is right, but you misremembered the name of the temple. The name of this temple is Alan Ruo (should be pronounced rě here). Alan Ruo refers to the wilderness and dense forest in Sanskrit. Hezhou in Xiniu is the most respected place for practitioners to meditate without interruption.”

This monk Faxian, Luo Wei, really knows that he is known as the No. 1 Buddhist scripture in China. It is hard to say what his status is in Journey to the West. On the road of learning Buddhist scriptures, Faxian's "Buddha Kingdom", Xuanzang's "Da Tang Western Regions", Huili's "Da Ci'en Temple Tripitaka Master Biography" and Qiu Chuji's "Changchun Real Man's Journey to the West" are known as the early studies of ancient times. Four precious historical materials of the Western Regions, Central Asia and South Asia.

Since the small world will be more or less affected by reality, Luo Wei has to suspect that the Tang monk in Journey to the West is very likely to have read Fa Xian's "Buddhist Kingdom" during the period when the author's writing was not up to date. , which has become one of the pillars of firm belief in learning from scriptures.What Zen Master Wuchao said next confirmed his guess. Alanruo Temple is located deep in the mountains in the northern suburbs of Hongzhou City. Although the mountain road is difficult, it only takes about half a day to walk to Jinshan Temple.

Unexpectedly, he had only been in a coma for a few hours, and Zen Master Wuchao waved his sleeves, and the group returned to the territory of Tang Dynasty again, which shows that this guy is really powerful.However, Luo Wei still has doubts: "Aren't we looking for Jiang Liuer? Is it really good for us to wait for the Nine-Headed Insect to come back and throw ourselves into the net instead of sitting on the sidelines?"

Zen Master Wuchao sighed: "It is an indisputable fact that the nine-headed worm ate the child. What's the use of waiting there? It's better to come back first and find another way to survive."

Luo Wei also worried when he heard the words, not to mention, the Tang monk on the Westward Journey was really full of disasters. Of course, the disasters did not refer to those encounters that entangled him for various reasons on the way west, but the life in this life. Before learning the scriptures, the first nine lives of this guy had plans to learn the scriptures, but without exception, they all died in the hands of Monk Sha.

The bone spirit said that Tang Seng is the original body of ten generations of practice, and Tang Seng is the reincarnation of Jin Chanzi. It can be seen that there is indeed an unknown ninth life between Jin Chanzi and Tang Seng.Monk Sha told Guanyin that he had been lurking in the Liusha River for many years, during which time he ate countless people. Among the people he ate, there were only a few people who learned Buddhist scriptures. In particular, their heads could float on the water, so he put these heads on a string. Get it up and hang it around your neck, just like adding some toys to your boring days.You must know that the setting of Liushahe is that not even a goose feather can float up, so it can be seen that the Buddhist learners eaten by him are definitely not ordinary people.

There are two big points that I have to complain about here.

First, there is a lie about eating Tang Priest's meat and you can live forever. If Tang Priest's meat really has such a miraculous effect, Monk Sha has eaten him nine times without seeing any miracles happen.If you have to say that it doesn't work on Monk Sha's side because of the lack of years, Tang Monk's meat must be effective from at least the tenth generation, so his output is actually much higher than that of flat peaches and life fruits.Not to mention the pitiful output of the human fruit, even the flat peaches for the gods will bloom for thousands of years and mature for thousands of years. With this time, Tang Seng has passed dozens of hundreds of reincarnations Yes, how much meat does this have to produce.

Second, Monk Sha has the same aesthetics and hobbies as that Star King Zhenshuiworm, and both are willing to take skeletons as fun.This can't help but remind people of the aesthetic orientation of many Buddhist statues. Most of the vajra guardians have hideous faces and use skulls as decorations. It is said that they symbolize power, majesty and uprightness, and they have firm will and determination. They can defeat all demons and ghosts, even without fear of death. Is it possible that Monk Sha and Zhenshuiqi also have this kind of heart of "going to Buddha" subconsciously from the beginning?
Luo Wei was thinking about the so-called finding another way of life by Zen Master Wuchao, and suddenly his eyes lit up. Jin Chanzi can be reincarnated ten times to become a Tang monk, so why don't he be reincarnated in No. 11?Anyway, this damn 13 years of Zhenguan seems to be endless, even if you are born a year later, isn't it still 13 years of Zhenguan?Even if Tang Seng's birth requires certain conditions, under the condition that Jin Chanzi's soul remains unchanged, his biological father and mother remain unchanged, I don't believe that another Jiang Liu'er can't be born.

Luo Wei could only come up with such a bad idea, but the prerequisite was that he licked his face and approached Zen Master Wuchao: "I said Zen Master, tell me the truth, Jiang Liuer, he Is dad Chen Guangrui or Liu Hong?"

Zen Master Wuchao narrowed his eyes when he heard the words, and immediately understood the plan of this guy, he hesitated and said: "The benefactor has a picture, it doesn't matter who you are, the key is in the perception of the general public, Who are you?"

Hearing what he said, Mo Jie answered with disapproval: "It's not right for you to say that. He will let him do what he wants. The bright moon shines on the river, and he will let him do what he wants. The breeze blows the mountains. The most important thing for a person is to remember who you are and what you should do.”

Good guy, when I dared to love Jie Jie and followed him in the Dragon Ball, although I didn't dare to show my head, I actually received a lot of messy information. I even read "Yi Tian Tu Long Ji".

Zen Master Wuchao smiled and shook his head: "Although what you said is reasonable, this is the way you should have after you have been instilled with a clear self-awareness by others, but how do you know that it was instilled in you at the beginning? What those people told must be true and correct?"

Luo Wei just stared blankly at the inexplicable debate between the two. In fact, both of them were right, but there was a contradiction between the time period and the prerequisites. Zen Master Wuchao was actually reminding Luo Wei vaguely that as long as the universal Values ​​have determined that Tang Seng is the son of Chen Guangrui, and Tang Seng has also recognized his identity as the son of the number one scholar, so all problems will not be a problem.A person who learns Buddhist scriptures must have the support of the emperor in the world, have a respected status and background, and must be destined to be unfettered and dedicated to the Buddha. These three points are the main prerequisites. If these three points are met, Jin Chanzi will naturally be reborn.

No matter what, that's how Luo Wei understood it anyway, if so, then it's easy to handle.On his side, he was planning to set off for Jiangzhou City immediately when the sky was slightly brighter. He was sleepy, and was woken up again by Yu Jie next to him.He was full of getting up, and just about to speak, he heard Mo Jie whispering in his ear: "Someone is here."

He also noticed at this moment that the sound of more than one galloping horse came from a distance, and not long after, a group of six people led the horses in.It should be that the rain outside is getting heavier. Although these people are dressed gorgeously, they can't hide their embarrassment.Fortunately, the area of ​​the main hall of Alanruo Temple is not small, although there are leaks, it does not prevent six more people and six horses.

The four people in the back divided the work, the two took the horse to the corner to wipe and scrub it, and the two searched for decayed wooden furniture in the hall, and split them to make a fire.Walking in the front, the two people who were clearly dressed differently from the last four came towards Luo Wei. They saw a wild monk sitting cross-legged in meditation, a girl who was so sleepy that she didn't know what night it was, and two vigilant men. , although I feel that this combination is a bit strange, it is just a stranger who met unexpectedly and got together.