"In other words, the so-called 'way of longevity' is actually a process of breaking away from ordinary people."

"As long as we completely get rid of the mortal shadows we once had on our bodies, we will be able to escape the barrier of birth and death and enjoy eternal life."

Si Mobai thought of the various realms of cultivating immortals, which were really the truths that Sikeli said, and couldn't help but sigh with emotion: "Not bad!"

"The way of cultivating immortals is a process of breaking away from mortals."

"The more the degree of detachment, the higher the cultivation level."

Skerry said: "At the peak of the Mahayana, the body and soul have been transformed to the limit, and there is nothing to change."

"At this time, the first catastrophe will usher in. Only after passing the first catastrophe can we break through to the period of transcending catastrophe."

Si Mobai finally understood the cultivation process between the Mahayana period and the Transcending Tribulation period, which will help him in his future cultivation.

Skerry continued: "And when it's time to cross the catastrophe, the last round of 'going to the mortal' process begins."

"Before the Transcending Tribulation Period, what was transformed was the body and soul, but what was transformed during the Transcending Tribulation Period is human nature!"

"So, when it's time to cross the catastrophe, most monks have to return to the mortal world to recall their mortal experiences, and then forget them one by one until they forget all their memories and reach the state of no desire and no desire."

Si Mobai secretly said:
If he remembers correctly, "inhumanity" is a derogatory term, right?

Why did Skerry say it like a compliment?
Want nothing?

How is this the same as the lines of those magic sticks before time travel?
If those who cultivate immortals have no desires or desires, then what's the point of cultivating immortals?

Since there is no desire or desire, why bother to cultivate immortality?

Why bother to be obsessed with longevity?

It can be seen that Skerry's statement is completely untenable.

Si Mobai thought a lot, and finally decided to raise a little question of his own.

So, Si Mobai thought about his words, interrupted Sikeli's speech, and said, "Mobai has something that I don't understand, so I ask my ancestor to explain it!"

Skerry didn't blame Si Mobai, and said with a smile, "Bai'er, it's a good thing that you are confused."

"If you have something to say, it's okay to say it!"

Si Mobai said earnestly: "The old ancestor said just now that the monks who cross the catastrophe are pursuing 'no desires, no desires', which is contradictory to the previous 'pursuit of the way of longevity'."

"That's why Mo Bai asked this question."

Skerry laughed and said, "This is not contradictory!"

"The monks who cross the catastrophe pursue no desires and no desires for humanity, not no desires and no desires for heaven."

"The way of longevity is the way of heaven, so it can naturally be pursued by monks who have crossed the catastrophe."

Si Mobai didn't understand the ambiguous words of Sikeli for a while.

But he thought about it the other way around, Skerry and others obviously have the same mind and nature as ordinary people, so how can there be any "no desires and no desires"?

From this point of view, Scribe's so-called "no desire or desire for humanity" is mostly nonsense and cannot be taken as the truth.

It's just that he has said so much with certainty, it's impossible to be completely false.

That is a mixture of true and false.

I don't know whether it was because of Skerry's deliberate intention, or because his cultivation level is not enough, it is just hearsay.

However, Si Mobai accepted it as soon as he saw it, and did not entangle with Sikeli on this issue.

"Thank you, Mobai, for clarifying the confusion!"

Skerry nodded and said, "Bai'er, it's normal for you to be a little confused."

"After your cultivation base is advanced, you will have a deeper understanding of the old man's words."

Si Mobai said: "Mobai understands!"

Skerry nodded again, paused, and continued: "Besides, every time the monks pass through the catastrophe, the monks in the period of transcending the catastrophe can also understand the laws of the world, and can use this to comprehend a little bit of the power of the rules."

"Like the power of space that the old man used to deal with Si Qingtian before, it is a trace of power of space rules."

Si Mobai has personally seen Sikeli's unpredictable space means, so he is naturally very eager for this kind of power.

Now, after listening to Skerry talk about it, I realize that it is a power of rules that can only be mastered during the period of transcending the catastrophe, and I can't help but look forward to the future period of transcending the catastrophe even more.

"Whether it is the state of mind and nature of 'no desires, no pursuits', or the power of the laws of heaven, all need to be understood by the monk himself."

"So, for crossing the tribulation period, understanding is the most important thing!"

"The most important epiphany!"

"Once enlightened, it is better than ten thousand years of hard work. It is also a common thing."

Speaking of this, Skerry's words returned to Zheng Yunlong.

"Brother Zheng's small courtyard is also here."

"The purpose is to be able to live closer to the mortal world, to better comprehend the 'humanity of mortals', and to forget more of humanity."

Si Mobai suddenly said: "So that's how it is!"

Skerry continued to explain: "Brother Zheng said that his 'self-cultivation' does not conflict with his 'fiery temper', which is exactly the state of mind and nature of 'do whatever you want' that can only be possessed by the legendary Seven Paths Crossing Calamity."

Si Mobai didn't understand the "realm of doing whatever you want", but he felt that what Zheng Yunlong said might not be the truth, so he hurriedly asked: "Dare to ask the ancestors, what if Senior Zheng said lies?"

"Didn't the ancestor doubt it?"

Skerry was taken aback for a moment, then smiled lightly, and scolded: "What kind of person do you think Brother Zheng is?!"

"Let's not say that brother Zheng is not the kind of person who speaks empty words, but there are not many people who cultivate immortals in my generation who would lie about such a 'too easy to reveal' thing."

"If Brother Zheng is really lying, then I just need to talk to him a little bit more, and he will reveal the truth immediately."

"We talked so much just now, the old man naturally knows whether what he said is true or not."

Si Mobai said with some embarrassment: "I see, Mobai has been taught!"

Skerry laughed, and said, "Your realm is still low, so it's normal to have these concerns."

After finishing speaking, the topic changed again, and Skerry put away his smile, and said, "I have told you so much, I just hope that my experience during the tribulation period can give you some inspiration for your future cultivation."

Si Mobai also became serious immediately, and said solemnly: "Mobai understands!"

"Mobai must work hard and live up to the expectations of his ancestors!"

Skerry nodded slightly, as if he remembered something again, sighed suddenly, and said in a slightly low voice: "Work hard!"

"The future of the Si family depends on you!"

There was an inexplicable sense of sadness in Skerry's words.

With a twitch of his brows, Si Mobai immediately remembered the current situation of the Si family, and his mood sank. He wanted to ask Skeley about his next plan, but he didn't dare to speak out.

After a while, Sikeli took a deep breath, calmed down, and said, "Then you should gain a foothold in Qingxuan Kingdom first!"

"Brother Zheng said that there is a twelfth-order spiritual vein in Qingxuan Mountain Stream, which can allow you to cultivate to the peak of Mahayana."

"You can go there to practice."

"Use the communication talisman Brother Zheng gave you to open the barrier there, so you don't have to worry about outsiders disturbing you."

Si Mobai said: "Mobai understands!"

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