The Immortal Hades System of All Heavens and Myriad Realms

Kong Lin was stunned for a moment, and said with a wry smile: "From ancient times to the present, even in the heyday of our Confucianism, no monster race has ever thought of learning from our schools of thought, Brother Yu...you really are a man of temperament, aren't you , Temptation demon!"

"How can I learn your Confucian skills?" Tang Yu asked again.

After thinking for a while, Kong Lin said: "Our Confucianism skills must not be passed on to the outside world. Brother Yu really wants to learn our Confucian skills, so he must join our Confucianism.

Of course, our Confucianism will not wrong you, Brother Yu, you can be an honorary president in our Confucianism. "

Kong Lin knew that Tang Yu's cultivation must be that of the Demon King or even stronger, because it was impossible for Master Tu Shan to let Tang Yu, who had not yet reached the level of the Demon King, come out.

It is more than enough for a demon king to be the honorary dean of Confucianism today, but if the talents of heaven and earth have not dissipated, it is impossible for Confucianism to allow the demon clan to join Confucianism.

Tang Yu smiled immediately, thinking it doesn't matter, as long as you practice Confucian skills.

"No problem, it doesn't matter if you let me be a student."

A smile appeared on Kong Lin's face, and he said, "Brother Yu, we will call you Dean Tu Shan from now on."

Tang Yu cupped his hands slightly and said, "That's it, very good."

At this time, Tang Yu also acted like a Confucianist, following the customs when he went to the country, not to mention that he has now become the honorary president of the Confucian Academy.

"President Tu Shan, come, I'll take you to meet my father and grandfather." Kong Lin said with a gesture of invitation.

Tang Yu nodded slightly, thinking to himself that Kong Lin's father and grandfather should be the two remaining sages of Confucianism.

Confucian saints are divided into three realms: semi-sage, sub-sage, and great sage. The semi-sage is equivalent to the demon king, the sub-sage is equivalent to the demon emperor, and the great saint is equivalent to the demon emperor.

On the way, Tang Yu looked at Kong Lin and asked, "Brother Kong, I wonder what kind of saints Lingtang and the others are?"

Kong Lin replied: "My father is a sub-sage, and my grandfather is a semi-sage."

Tang Yu was surprised for a moment. Confucianism now has a sub-sage, who is equivalent to the existence of the demon emperor, and the demon emperor in the whole circle can count them with one hand.

Kong Lin and Kong Yun brought Tang Yu to the outside of a room, Kong Lin stepped forward and knocked on the door, "Father, the Fourth Young Master Tu Shan is here."

"come in."

An old man's voice came from the room.

Kong Lin pushed open the door, and the three of them entered.

When Tang Yu came in, he saw a white-haired old man sitting behind a desk with a book in his hands. Tang Yu calculated with his fingers. This old man is only 70 years old now, and he can protect Confucianism for 200 years.

"Fourth young master, sit down." The old man looked at Tang Yu, then pointed to a chair and said.

Tang Yu nodded slightly, then sat down, and then the old man looked at Kong Lin and Kong Yun, "You two go out first."

Kong Lin and Kong Yun looked at each other, nodded and left.

After the two went out, the old man looked at Tang Yu and said, "Fourth young master, this old man is called Kong Li. I already know about you joining our Confucianism. These are the three cultivation methods of our Confucian school. You can choose one and study it." Bar."

Tang Yu was stunned for a moment, and then looked at the three exercises in front of Kong Li on the table.

The first one is called "The Analects of Confucius", the second one is called "University", and the third one is called "Awe-inspiring Righteousness".

Tang Yu flipped through, and the Analects of Confucius and the university were not the Analects of Confucius and the university he knew.

But they are both kung fu methods, majoring in talent. Both of these kung fu methods rely on writing poems and articles recognized by the world to obtain talent.