Journey to the West: At the beginning, Li Er was mistaken for his father

Heading towards Yang Chan and Wu Zhao.

The hydrangea flew to Wu Zhao, but the marriage book was left to Yang Chan.

When Li Xiudao took out these two things, Yang Jian already understood what he meant.

Yang Chan and Wu Zhao each got one, and we will see who can prove the way one step ahead in the future.

That being the case, Yang Jian must think more about his sister.

Although the hydrangea is powerful, it is said that no one can avoid it after it is released. Even if Da Luo Jinxian receives the last blow, he will suffer heavy losses.

But with the Lotus Lantern, which is both offensive and defensive, Yang Chan doesn't really need offensive treasures.

How can the treasure of killing and cutting be compared to the treasure of proving the way.

And there is no doubt that the Marriage Book is more in line with the way of marriage than the red hydrangea, and the possibility of becoming enlightened in the future is naturally greater.

Yang Jian must choose a better one for Yang Chan.

and……

Yang Jian had deeper considerations in his heart.

The Three Thousand Ways, the Seventy-two Pure Yang, and the Eighteen Immortals are all related to each other.

Although it seems that the magic of marriage comprehended by Li Xiudao is only a branch corresponding to the way of innate merit and virtue, and it is already the acme of practice to the state of harmony.

However, Yang Jian was born in the orthodox sect of Chanjiao, and he is the most outstanding figure among the three generations of disciples of the two sects, and he can even compete with many seniors of the second generation.

Naturally knows many secrets that outsiders do not know.

Nuwa's marriage book records that there is a marriage relationship between heaven, earth and living beings.

As for Yan Luo, the ten halls of the underworld, there is also a pure yang treasure that suppresses the reincarnation of heaven and earth, the book of life and death, which includes the life and death of all living beings in the three realms and six realms.

The two simultaneously record and even manipulate and affect the qi numbers of sentient beings, and they are also inextricably linked with each other.

If Yang Chan can rely on marriage to join the Dao, it may not be impossible to cultivate into the realm of pure yang in the future.

Although it sounds extremely remote, it is not necessarily impossible.

After all, the reincarnation of heaven and earth evolved from the Twelve Ancestral Witches with the Great Formation of the Twelve Capitals of Gods and Gods, and it was only truly achieved by refining the back soil into it.

Yama of the Ten Palaces is just a latecomer, not the real master of the Underworld.

Also because of this.

The situation in the underworld is also extremely complicated.

As we all know, Buddhism sent Ksitigarbha Bodhisattva to stay in the underworld all year round, claiming that the hell is not empty, vowing not to become a Buddha, and posing as if he would be killed and not leave.

Among the Heavenly Court and Daomen, there is also Taiyi's great skill of saving the suffering Tianzun, turning the sea of ​​blood from the netherworld into a clear wave with one sword.

Yama of the Ten Palaces couldn't control the scene at all.

If it weren't for this, Sun Wukong had not been a teacher for many years, but how could the cultivation of Taiyi Jinxian be able to forcibly sell the book of life and death, and completely hook the name of the monkey lineage.

Even if what he destroyed was only a sub-book in the book of life and death.

It is related to his sister's great achievements, so even if he knows that he has spoken twice and three times today, he is somewhat disgusting and greedy, so Yang Jian can't care about it.

"Second brother."

The brothers and sisters of the Yang family have been together for tens of thousands of years, and they are most clear about each other's thoughts.

And Yang Chan has the rare treasure of the lotus lantern in his hand, and his insight into the spirituality of the world is only superior to Yang Jian, never inferior to it.

"Second brother."

Yang Chan shook her head slightly, and the Lotus Lantern released a ray of light to catch the hydrangea ball and put it in her sleeve.

Then, Yang Chan sent the marriage book to Wu Zhao again.

After doing this, the corners of Yang Chan's mouth slightly turned up, as if she had completely relaxed.

For his own sake, Yang Jian bullied Wu Zhao for not being clear enough about these secrets.

He could do it, but Yang Chan couldn't.

"Thanks to Li Daoyou's help, I was relieved of the pain of love, and I didn't have to be a living dead for a hundred years and a thousand years.

Being able to be like this is already a blessing, if An Neng is not satisfied, how can he still snatch the opportunity of the junior? ! "

However, there was actually a trace of distracting thoughts that even Yang Chan herself hadn't noticed.

Chen Xiang and Wu Zhao are about the same age, and both have a relationship with Li Xiudao, so they inevitably interfere with Yang Chan.

Changing places, if Chen Xiang had Wu Zhao's current experience, Yang Chan would definitely not want it.

Under such influence, she couldn't help being soft-hearted when faced with such a choice related to the Dao.

Otherwise, just like Yang Jian said.

When it comes to disputes over the Dao, let alone outsiders who have never met before, even brothers and sisters have to be kicked away.

Where is the tolerance of others.

At the beginning of the prehistoric times, Hongjun taught the Dharma in Zixiao Palace.

It was precisely because of Hong Yun's sudden compassion that he gave up his seat and lost the opportunity to proclaim the Dao and be sanctified.

If it weren't for this, he wouldn't end up dying in the end.

"The seven emotions and six desires are really powerful, no wonder Wutian can use them to achieve enlightenment."

There is a red line of marriage between Li Xiudao and Sanshengmu.

As long as he doesn't deliberately intercept, every mood swing of San Shengmao will clearly flow into him.

After carefully comprehending Yang Chan's mood changes, Li Xiudao couldn't help but have many more understandings in his trance.

The seven emotions and six desires don't seem to be as powerful as the five luck and five virtues and the ten major ways of killing the day after tomorrow.

But it originated in a dark and unknown place, and it is the choice of all sentient beings in the world to influence monks.

In the long run, it is even more powerful.

"If you want to be undisturbed, you have to..."

Thinking in Li Xiudao's heart, he couldn't help but touch some kind of secret evolution.

The life-and-death chess technique that was born adhering to the innate calamity suddenly emerged from the primordial spirit, turning into a small black and white chessboard and appearing in front of Li Xiudao.

"What a powerful spell!"

Previously, Yang Jian realized that Li Xiudao was no longer what he used to be based on his own half-step instinct.

But it wasn't until this time that the chess of life and death flew out on its own that he really understood it deeply.

Ignoring Yang Jian, Li Xiudao poured all his magic power into this game to promote its change.

The two incarnations trained by the Seven Emotions Taoism, the red thread in the body, and the black lotus gathered by Hinayana magic were all thrown into it.

The way of innate calamity and luck is the first-class method of deduction in the world.

Only Taoism's Taiyi Tiantun Yinyang Jian and Buddhism's past and future stars and constellations can be compared with it.

It's not just for suppressing and refining.

Now, because of Yang Chan's choice, Li Xiudao was inexplicably inspired and began to deduce his own Taoism.

Li Xiudao's Taoism of the Seven Emotions was suddenly realized after watching the heavenless Liuyu Tianmo, but there is only a rough model, and there are still many imperfections in it.

Now, Li Xiudao is going to use the way of innate catastrophe to deduce it to perfection.

This is really not an easy task.

From Wutian's Six Desire Heaven Demon Dao, we can know that it is the fundamental way that Wutian wants to use to break through the pure yang and prove immortality.