My master is super invincible

What kind of suffering in the world is this? The person in front of him has clearly committed boundless murder, but he has meritorious deeds.

These Buddhist disciples have practiced hard for many years but have not even touched a trace of merit. For a while, Zhiku really wanted to interrupt Jiang Chen and Lingxi's salvation, but the years of accomplishment still made him hold back.

Unlike the last time in the sea, Jiang Chen kept his eyes open this time, and Jiang Chen could clearly see Zhiku's envious eyes. In fact, he didn't know much about the merits and virtues in him.

But what is the so-called pursuit of this thing?Just use it!

With his current cultivation level, few people can threaten him anymore. What he has to do now is to train disciples hard.

As time went by, it was visible to the naked eye that the business in front of his sect had resumed, and all the flowers and plants that had been destroyed by the war had all broken out of the ground.

Not long after Jiang Chen stopped chanting, Lingxi also stopped, very happy to see those greens.

"Jiang Daoyou, it seems that you have a deeper understanding of Buddhism than I do, but I still have some questions to ask you."

Jiang Chen's face was very solemn, but he kept complaining in his heart.

You see, this is coming, he said how could Lingxi let him go so easily, and these big monks behind him might really not be able to leave today!
"Master Lingxi, my sect is here instead of discussing the Dharma here, how about going inside my sect?"

Lingxi showed a troubled expression on his face. Although he is a good disciple of the Buddha, but this trip is decided by Zhiku, he is just because of the labor force that was captured.

Zhiku is now very interested in Jiang Chen, so naturally he will not let this opportunity pass.

"The real practice is not in the deep mountains and old forests, but in the places we have walked."

Jiang Chen also sighed very much when he heard this.

"Practice doesn't have to be in the deep mountains. You can sit in meditation under the bodhi tree. Life can never be satisfactory. Everything is only half-satisfactory. The master is really free and easy."

This is just a sentence used by Jiang Chen to pretend to be superior, but Jiang Chen has already reached the great completion of the Dharma and can be called the Tao.

"It's a good sentence that life can't be full of satisfaction, everything is only half-satisfactory, it's me!"

"Lingxi, let's go to Jiang Daoyou's sect to discuss the law!"

I am very happy to get the affirmation of Zhiku. Although he is a disciple of Buddha, most people of the same age can't play with him.

It is not easy to meet a like-minded person who is proficient in Buddhism and Lingxi.He already regarded Jiang Chen as his best friend.

When Jiang Chen came to his sect with Lingxi and a group of great monks, Zhiku was surprised!

Isn't this lotus the most representative thing in their Buddhism?Being able to use the lotus flower as the prototype of the sect shows that Jiang Chen's morality in Buddhism is far higher than theirs.

Entering the sect, seeing the yin-yang spring water and the yin-yang lotus, Zhiku wished to integrate their Xiangguo Temple into Jiang Chen's sect.

"Jiang Daoyou is really generous. This yin-yang spring water is a rare spiritual thing that only exists in the upper realm. Why don't you worry about Bodhi if you have them!"

Jiang Chen was also a little surprised by this. He originally thought that the yin-yang lotus seeds and spring water given by the system were just a few to look good.

Who would have thought that this thing would have such a great use for Buddhist cultivators? Could it be that he inherited this sect and used to be a Buddhist sect?

But after thinking about it carefully, Jiang Chen felt something was wrong. When he inherited this sect, the blue shadow had hair. Looking at these great monks was enough to prove that his sect was not a Buddhist sect.

But there's nothing to worry about. Now the Zongmen belongs to him. In the future, it's all his business.