Jiang Zu
Chapter 127 Emperor Buddha
"My devil is merciful, how many people died in that fairy disaster back then, the poor monk can feel the endless resentment in the blood river!"
The demon monk of the Demon Buddha Temple threw out the necklace strung by skulls around his neck.
The skull collar gradually grew larger, and nine huge ghost heads appeared above the blood river. When the ghost heads opened their mouths to suck, they turned into a whirlpool of force, and the resentment was sucked out of the giant octopus.
The octopus, which was originally furious, calmed down when its resentment was sucked away, and disappeared silently into the river of blood.
"The demon monk is really a good method. This magic weapon of the skeleton can absorb the resentment in the blood river, and its spirituality is obviously close to the level of a Taoist weapon."
The ten-armed devil just entered Sendai, and the next step is to refine his own Taoist weapon.
"It's only absorbing part of the resentment. Compared with the entire blood river of resentment, this amount is just a drop in the ocean. It is extremely difficult to cross this blood river."
The demon monk shook his head and said helplessly.
tin!tin!tin!
A barefoot and bald monk came slowly, the tin rod in his hand making a sound with the frequency of his steps.
The tin rod is a Buddhist instrument. The head of the rod consists of two strands, three strands and four strands. Each strand is equipped with a ring, and when the rings collide, they will make a sound of tin tin.
The monk's staff is made up of three strands of twelve rings, which are the symbols of attaining Buddhahood.
The tin staff of ordinary monks has six or eight rings, while some eminent monks have nine rings. As for the twelve rings, only the Bodhisattvas and even Buddhas dare to build them.
The powerful Buddhist is also known as the Venerable, enjoying the status of Arhat.
Above that is the Bodhisattva fruit status, which corresponds to the cultivation of a saint, and the Supreme is the Buddha, the real enlightened one!
Of course, Buddhist practice is quite special. If you want to achieve the corresponding fruit position and enjoy the incense of faith, you must have the matching merit!
The power of merit is gathered into a bright light on the back of the head, which can clearly see the level of fruit status.
"Amitabha, demons are demons, devouring grievances is the way of demons after all, and the resentment in this river of blood can only be transformed into the way of Buddha!"
The bare-footed, bald-headed monk gently propped his tin stick on the ground, and the wisdom beads at the end of the stick emitted layers of Buddha's light, giving people a sense of solemnity.
"My devil is merciful, why should the bald head embarrass the bald head, you Emperor Futu is a person who will become a Bodhisattva, you follow your orthodox Buddhist way, and I follow my demon Buddha way, whether it is swallowing resentment or saving resentment, the purpose is both In order to cross the river, only when you cross the river successfully can you see the other side.”
The demon monk closed his eyes and said without looking at Difutu.
This Emperor Futu is the previous generation of Buddhist disciples of Fanchen Temple. When he was still a Buddhist disciple, he walked in the world under the name of Emperor Tathagata. After he abdicated, he named himself Futu.
Buddha means Buddha, and it refers to both Buddha and things related to Buddha.
"There is no right or wrong in Dao, but there is opposition in Dao. The cause and effect between the ancient Buddha and the Demon Buddha will be resolved sooner or later."
Di Futu looked at Xuehe, raised his foot and walked directly over, and said, "If such resentment can be cured, it will be better than building a seven-level pagoda!"
As soon as Di Futu finished speaking, a pagoda with seven floors appeared in the palm of his right hand. The famous seven-level pagoda in Buddhism.
As soon as the seventh-level pagoda appeared, everyone showed peaceful expressions, and the blood river calmed down instantly, and the water waves were not happy.
Di Futu's bare feet are like jade lotus, stepping on the surface of the blood river, the water is not dirty, and the water ripples into a lotus pattern.
In this way, Difutu walked towards the other shore with his tin staff in his left hand and the pagoda in his right, barefoot and barefoot, one step at a time.
During this period, some powerful resentment towards Difutu would be purified by the sound of the Buddha from the sound of tin tin coming from the tin staff.
The power of countless meritorious deeds that Difutu had done along the way converged into the glory behind his head, and the great light of a thousand wheels involuntarily emerged, which made people feel respectful and couldn't help but want to worship.
"Thank you brother Dao for opening the way. With such power of merit, the great thousand-wheel glory will surely turn into a precious wheel of glory, become a saint immediately, and attain the Bodhisattva fruit status!"
The demon monk couldn't help admiring when he saw a broad avenue leading to the other shore opened up behind Difutu.
Buddhism emphasizes that crossing oneself is only Hinayana, but crossing people and sentient beings is Mahayana!
Di Futu not only crossed the blood river by himself, but also opened up a safe road behind him, as long as everyone followed his steps, they could also reach the other shore.
Everyone expressed their gratitude and set foot on this road one after another, following in the footsteps of God Buddha.
"Old boy, someone has opened the way for you, and you still haven't followed!"
Mr. Sheng transmitted the voice.
Jiang Hua shook his head and said: "The Buddha's path is right, and he can save all sentient beings naturally. If he goes wrong, he will also lead all sentient beings into the abyss!"
After Jiang Hua's words fell, the Emperor Buddha also walked to the center of the blood river, and it was also at this time that something happened.
A rain of blood suddenly fell over the Blood River, and the rain of blood evolved into a scene of immortal disaster.
All the creatures who had been exposed to the blood rain were mutated, and then the heavens and worlds were full of resentment, and the disaster was spreading like a plague.
"This immortal misfortune is very similar to the art of witchcraft. Does this immortal corpse have anything to do with the Gu Immortal summoned by the Gu Daoist Priest?"
Jiang Hua was thoughtful, how similar this fairy disaster was to the original plague in Chu County, except that one harmed a small country of mortals, and the other affected all heavens and myriad worlds.
"The misfortune of immortality is over, the resentment should be eliminated, cause and effect are over, ashes return to ashes, ashes return to ashes!"
Di Futu casually took off his tattered cassock and tossed it to the sky, instantly turning it into a huge curtain, which protected himself and everyone else from the blood rain.
This cassock looks tattered but has great power and is also very famous.
This is the cassock that the Buddha wore before he became a Buddha. It was an ordinary garment that followed the Buddha through ninety-nine and eighty-one hardships to produce incredible power.
"The female cultivators of Linglong Pavilion obey the orders, and they should help each other in the same boat at this time. We cannot let the Buddhist eminent monks bear the pressure alone, and perform the reincarnation dance with me!"
In the procession behind Difutu, there were a group of female cultivators, all wearing silk scarves, forming strange poses and starting to dance.
This Linglong Pavilion is the only sect formed by pure female cultivators among the ten sects of the Immortal Sect, and its status is also very special.
The patriarch of the school originated from Ximu Yuanzun, and his daughter Linglong Fairy carried it forward.
Ximu Yuanzun is the empress of the Heavenly Emperor, and Fairy Linglong is the empress.
Yuan Zun is a title of respect for female monks with a very high status, and it is usually the title of the emperor's partner.
This sacrificial dance of reincarnation was born from the conquest of heaven in ancient times. At that time, a sacrificial dance of reincarnation could purify countless heroic souls and resentment.
Li Dao Ting rules the world, only Ji and Rong!
Sacrifice is sacrifice, and Rong is war.
This sacrifice is also similar to a method of transcendence. The power of the sacrifice will wash away negative factors such as darkness, dissipate resentment, purify the soul, and enter the heavenly wheel to return to its destination.
Speaking of this sacrificial dance of reincarnation, we have to mention Ksitigarbha Bodhisattva.
This Ksitigarbha Bodhisattva and the Emperor of Heaven are figures of the same era, and even the Emperor of Heaven has consulted him for his cultivation and insights.
At that time, the Emperor of Heaven established the Heavenly Court to improve the negative factors between heaven and earth, and specially invited Ksitigarbha Bodhisattva to preside over an event of salvation.
It is said that it is better to teach a man how to fish than to teach him to fish. Ksitigarbha Bodhisattva deduced the sacrificial technique on the spot after the deliverance, and passed down the technique of reincarnation sacrifice dance, which can be performed without Buddhists.
The demon monk of the Demon Buddha Temple threw out the necklace strung by skulls around his neck.
The skull collar gradually grew larger, and nine huge ghost heads appeared above the blood river. When the ghost heads opened their mouths to suck, they turned into a whirlpool of force, and the resentment was sucked out of the giant octopus.
The octopus, which was originally furious, calmed down when its resentment was sucked away, and disappeared silently into the river of blood.
"The demon monk is really a good method. This magic weapon of the skeleton can absorb the resentment in the blood river, and its spirituality is obviously close to the level of a Taoist weapon."
The ten-armed devil just entered Sendai, and the next step is to refine his own Taoist weapon.
"It's only absorbing part of the resentment. Compared with the entire blood river of resentment, this amount is just a drop in the ocean. It is extremely difficult to cross this blood river."
The demon monk shook his head and said helplessly.
tin!tin!tin!
A barefoot and bald monk came slowly, the tin rod in his hand making a sound with the frequency of his steps.
The tin rod is a Buddhist instrument. The head of the rod consists of two strands, three strands and four strands. Each strand is equipped with a ring, and when the rings collide, they will make a sound of tin tin.
The monk's staff is made up of three strands of twelve rings, which are the symbols of attaining Buddhahood.
The tin staff of ordinary monks has six or eight rings, while some eminent monks have nine rings. As for the twelve rings, only the Bodhisattvas and even Buddhas dare to build them.
The powerful Buddhist is also known as the Venerable, enjoying the status of Arhat.
Above that is the Bodhisattva fruit status, which corresponds to the cultivation of a saint, and the Supreme is the Buddha, the real enlightened one!
Of course, Buddhist practice is quite special. If you want to achieve the corresponding fruit position and enjoy the incense of faith, you must have the matching merit!
The power of merit is gathered into a bright light on the back of the head, which can clearly see the level of fruit status.
"Amitabha, demons are demons, devouring grievances is the way of demons after all, and the resentment in this river of blood can only be transformed into the way of Buddha!"
The bare-footed, bald-headed monk gently propped his tin stick on the ground, and the wisdom beads at the end of the stick emitted layers of Buddha's light, giving people a sense of solemnity.
"My devil is merciful, why should the bald head embarrass the bald head, you Emperor Futu is a person who will become a Bodhisattva, you follow your orthodox Buddhist way, and I follow my demon Buddha way, whether it is swallowing resentment or saving resentment, the purpose is both In order to cross the river, only when you cross the river successfully can you see the other side.”
The demon monk closed his eyes and said without looking at Difutu.
This Emperor Futu is the previous generation of Buddhist disciples of Fanchen Temple. When he was still a Buddhist disciple, he walked in the world under the name of Emperor Tathagata. After he abdicated, he named himself Futu.
Buddha means Buddha, and it refers to both Buddha and things related to Buddha.
"There is no right or wrong in Dao, but there is opposition in Dao. The cause and effect between the ancient Buddha and the Demon Buddha will be resolved sooner or later."
Di Futu looked at Xuehe, raised his foot and walked directly over, and said, "If such resentment can be cured, it will be better than building a seven-level pagoda!"
As soon as Di Futu finished speaking, a pagoda with seven floors appeared in the palm of his right hand. The famous seven-level pagoda in Buddhism.
As soon as the seventh-level pagoda appeared, everyone showed peaceful expressions, and the blood river calmed down instantly, and the water waves were not happy.
Di Futu's bare feet are like jade lotus, stepping on the surface of the blood river, the water is not dirty, and the water ripples into a lotus pattern.
In this way, Difutu walked towards the other shore with his tin staff in his left hand and the pagoda in his right, barefoot and barefoot, one step at a time.
During this period, some powerful resentment towards Difutu would be purified by the sound of the Buddha from the sound of tin tin coming from the tin staff.
The power of countless meritorious deeds that Difutu had done along the way converged into the glory behind his head, and the great light of a thousand wheels involuntarily emerged, which made people feel respectful and couldn't help but want to worship.
"Thank you brother Dao for opening the way. With such power of merit, the great thousand-wheel glory will surely turn into a precious wheel of glory, become a saint immediately, and attain the Bodhisattva fruit status!"
The demon monk couldn't help admiring when he saw a broad avenue leading to the other shore opened up behind Difutu.
Buddhism emphasizes that crossing oneself is only Hinayana, but crossing people and sentient beings is Mahayana!
Di Futu not only crossed the blood river by himself, but also opened up a safe road behind him, as long as everyone followed his steps, they could also reach the other shore.
Everyone expressed their gratitude and set foot on this road one after another, following in the footsteps of God Buddha.
"Old boy, someone has opened the way for you, and you still haven't followed!"
Mr. Sheng transmitted the voice.
Jiang Hua shook his head and said: "The Buddha's path is right, and he can save all sentient beings naturally. If he goes wrong, he will also lead all sentient beings into the abyss!"
After Jiang Hua's words fell, the Emperor Buddha also walked to the center of the blood river, and it was also at this time that something happened.
A rain of blood suddenly fell over the Blood River, and the rain of blood evolved into a scene of immortal disaster.
All the creatures who had been exposed to the blood rain were mutated, and then the heavens and worlds were full of resentment, and the disaster was spreading like a plague.
"This immortal misfortune is very similar to the art of witchcraft. Does this immortal corpse have anything to do with the Gu Immortal summoned by the Gu Daoist Priest?"
Jiang Hua was thoughtful, how similar this fairy disaster was to the original plague in Chu County, except that one harmed a small country of mortals, and the other affected all heavens and myriad worlds.
"The misfortune of immortality is over, the resentment should be eliminated, cause and effect are over, ashes return to ashes, ashes return to ashes!"
Di Futu casually took off his tattered cassock and tossed it to the sky, instantly turning it into a huge curtain, which protected himself and everyone else from the blood rain.
This cassock looks tattered but has great power and is also very famous.
This is the cassock that the Buddha wore before he became a Buddha. It was an ordinary garment that followed the Buddha through ninety-nine and eighty-one hardships to produce incredible power.
"The female cultivators of Linglong Pavilion obey the orders, and they should help each other in the same boat at this time. We cannot let the Buddhist eminent monks bear the pressure alone, and perform the reincarnation dance with me!"
In the procession behind Difutu, there were a group of female cultivators, all wearing silk scarves, forming strange poses and starting to dance.
This Linglong Pavilion is the only sect formed by pure female cultivators among the ten sects of the Immortal Sect, and its status is also very special.
The patriarch of the school originated from Ximu Yuanzun, and his daughter Linglong Fairy carried it forward.
Ximu Yuanzun is the empress of the Heavenly Emperor, and Fairy Linglong is the empress.
Yuan Zun is a title of respect for female monks with a very high status, and it is usually the title of the emperor's partner.
This sacrificial dance of reincarnation was born from the conquest of heaven in ancient times. At that time, a sacrificial dance of reincarnation could purify countless heroic souls and resentment.
Li Dao Ting rules the world, only Ji and Rong!
Sacrifice is sacrifice, and Rong is war.
This sacrifice is also similar to a method of transcendence. The power of the sacrifice will wash away negative factors such as darkness, dissipate resentment, purify the soul, and enter the heavenly wheel to return to its destination.
Speaking of this sacrificial dance of reincarnation, we have to mention Ksitigarbha Bodhisattva.
This Ksitigarbha Bodhisattva and the Emperor of Heaven are figures of the same era, and even the Emperor of Heaven has consulted him for his cultivation and insights.
At that time, the Emperor of Heaven established the Heavenly Court to improve the negative factors between heaven and earth, and specially invited Ksitigarbha Bodhisattva to preside over an event of salvation.
It is said that it is better to teach a man how to fish than to teach him to fish. Ksitigarbha Bodhisattva deduced the sacrificial technique on the spot after the deliverance, and passed down the technique of reincarnation sacrifice dance, which can be performed without Buddhists.
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