The sermon begins with covering the sky

Chapter 1246 The Road to the Fire World

Soon, Zhou Tong brought Ji Ning to Baiyang Realm, one of the 27 Fuju Realms.

Baiyang Realm is just a small world with a radius of only a million miles. Zhou Tong's speed is so fast that he brought Ji Ning directly to the bottom of a cliff.

From a distance, there were more than a dozen sword marks on the cliff, and a terrifying sword intent rushed towards his face.

At this moment, the vicinity of this cliff was already crowded with monks, most of whom were monks of Yuanshen Realm and Vientiane Realm. On the first few futons, there was a celestial being with a sword on his back.

"Master, the futons near the sword marks are full of people, what should we do?" Ji Ning asked.

Zhou Tong glanced at him, and said: "Except for the angel who is the leader, the others can't hold on for long. The sword marks and sword intent left by the Taoist ancestors are not something they can fully comprehend. They will stop when they comprehend halfway." It's normal, but if you want to comprehend forcibly, there is a possibility of going crazy. They will retreat soon, and we can just go in."

"Just to remind you, this is the sword mark and sword intent left by the number one sword fairy in the Three Realms. Your performance will not be much better than those of the Void Returning Realm. If you can't bear it, back away quickly." Zhou Tong finally reminded said a word.

"Here we come!" After waiting for a long time, Zhou Tong suddenly looked at a blushing Primordial Spirit Realm cultivator in front of him, and with a thought, he switched places with Ji Ning.

All the monks around were immersed in the perception of the sword marks and sword intent, so naturally they didn't notice what Zhou Tong did, nor did they notice that the monks in the front row had changed.

Not long after, another person quickly closed his eyes, then got up and left quickly.Zhou Tong also flashed his figure, sat directly on his original futon, and began to quietly comprehend the sword marks and sword intent here.

There are also many restrictions placed near the cliff, in order to prevent someone from suddenly losing control during the process of enlightening the sword, and directly destroying the sword marks.Of course, these restrictions are not very strong, they can only let people at the first level of immortals, but they are completely ineffective against gods like Zhou Tong.

However, Zhou Tong didn't think too much, his heart was completely immersed in the sword marks in front of him.

Perceiving it wholeheartedly, he felt a huge sword intent rushing towards his face.

"What a powerful sword intent... It is indeed something left by Beixiu World God." Zhou Tong exclaimed in his heart.

Daozu Fuju claims to be the number one sword immortal in the Three Realms, but Zhou Tong knows his details. He was actually taken away by Beixiu World God.The World God of Beixiu was injured, his true spirit was slowly dissipating, and he could not be saved, so he took away Fuju Daozu, and spent his last time in the Three Realms in the name of Fuju Daozu.

The sword intent and sword marks left here are actually at the level of the world gods, so even Zhou Tong would feel a little surprised when he saw this kind of thing for the first time. What his deity has learned in the Shrouding World is compared with each other.

"It's not as good as the three major sword formulas, nor the sword formula created by the Great Emperor, but as far as these few sword marks are concerned, it should be comparable to the sword formula created by saints and saint kings." Zhou Tong said secretly in his heart.

After a little comparison, Zhou Tong didn't think too much, and continued to study.

The power of these sword marks is second, but what they represent is the most precious. It represents the most orthodox way of swordsmanship in this world.

This kind of way is not comparable to the "countryside" way of the Three Realms. To some extent, he has the effect of "setting things right" for Zhou Tong's practice.

Zhou Tong's own swordsmanship and so on were created by the ancestors of the Three Realms, but these ancestors have never seen the big world outside, so their things will inevitably go astray.

Just like the bow and arrow that Zhou Tong felt before, the Three Realms side was obviously led into a wrong path by Hou Yi, paying too much attention to mental strength, and underestimating the progress of bow and arrow itself.

The same principle applies to many avenues such as the Dao of the Sword and the Dao of the Sword. There are more or less problems with things in the Three Realms.

In fact, this is also the reason why Zhou Tong chose Fuju 27 Realm as his first stop after leaving Daxia. He wanted to further correct his cultivation path through the things left by Fuju Daozu and Beixiu World God. Follow the right way to further confirm your own path of fire.

"Huh!? Something's wrong! Something about the sword technique here seems to be something wrong." Zhou Tong suddenly showed a hint of surprise after comprehending for a long time.

"The things revealed by these sword marks and sword intentions are things that transcend the way of heaven, and are completely different from the things created by the true gods and ancestors of the Three Realms. The first thing that the true gods and ancestors of the three realms create is to conform to the way of heaven, but the swordsmanship here But it is beyond the way of heaven." Zhou Tong couldn't help but a little enlightenment emerged in his heart.

God, this is the biggest difference between a world and the outside world.

The way of heaven in the Three Realms is the law of operation of the Three Realms itself, whether it is the law of fire in the sky or what, it is essentially the law of operation of the Three Realms itself; if you change to another world, the world's operation is different, then the way of heaven you have comprehended is completely different. It's different.

The same way that fire travels in the sky is like this in the Three Realms, but it is different in other worlds.

"To become an ancestor god, you first need to master a way of heaven... I follow the path of fire, and it stands to reason that I should follow the way of fire in the future, but can the operation of the heavens in the three realms really be applied to other worlds outside?" Zhou Tong There was some doubt and some hesitation in my heart.

"No, it shouldn't be a problem. If I remember correctly, Ji Ning in the original book also relied on the way of water to become the ancestor god. When he was in the realm of gods, the core of his way was the way of rain; when he was in the realm of true gods, it was the way of swords ; But in the state of the ancestor gods, water travels the way of heaven; in the world state, it is the world of swords..."

"He didn't have any problems, so it's no problem for me to advance through the way of fire." Zhou Tong said silently in his heart, "The way of cultivation in this world is both idealistic and materialistic... If you can succeed in cultivation, it will be useful; it will be useless It’s impossible to fix anything.”

"It's just that when I become a world god, I can't follow the usual trajectory."

Whether it is the way of water and fire or the way of fire, it is actually a part of chaos, so most of the world gods are actually promoted from the single way of five elements of yin and yang to ancestor gods, and then gradually comprehended chaos, and then used the way of chaos to build their gods , become a world god.

"Swords have a world of swords, so does my fire also have a world of fire?" Zhou Tong had such a thought in his mind, maybe referring to Beixiu's world god's method, he can use chickens to lay eggs, and realize that he belongs to the world of fire alone. Road of the World God Road?
(End of this chapter)