The sermon begins with covering the sky

Chapter 1249 Knife, Sword and Fire
Except for the Dao perception backed up in the imprint of the Samsara Mirror, the other Dao perceptions in Zhou Tong's heart disappeared.

But the loss of Dao also represents Zhou Tong's continuous growth and progress in Wubao swordsmanship.

Wubao swordsmanship is actually another kendo system different from the Three Realms swordsmanship, a system that surpasses the way of heaven.

This swordsmanship is extremely difficult for those swordsmen who have practiced the swordsmanship of the Three Realms since childhood.Because for them, practicing this sword technique is tantamount to overturning their previous life and perception.But for a person like Zhou Tong who came from another world, it wasn't that difficult.

He didn't have a self-world cultivation system similar to "authority" in his heart, so it was naturally much easier to subvert it.

The perception of the Dao in his heart was passing away bit by bit, and finally, when he formally practiced this piece of swordsmanship for a year, Wu Bao's first piece of swordsmanship was completely completed.

And after Wu Bao's first master of swordsmanship, he then went to the second mountain peak.

On this mountain, he still didn't spend too much time to fully comprehend the second chapter of Wu Bao's swordsmanship. This swordsmanship was not too difficult for Zhou Tong who didn't have any consciousness of conforming to the way of heaven in his heart.

After all, this swordsmanship was only created by the gods of the world. When it comes to the difficulty of comprehension, it is not even as good as Zhou Tong's Tianhorn Ant Zhenming comprehended in the world of Panlong to destroy the kendo, and it is not even as good as the cursive words in the world of Shrouding the Sky. Sword Jue, Calamity Jue, and Immortal Tribulation Sword Jue are naturally comprehended very quickly.

Moreover, the training condition for this set of swordsmanship is the strength of the sword. Zhou Tong's sword strength is enough to meet the standard for practicing the third chapter. Naturally, there will be no major problems when practicing the second chapter.

Not only is it much simpler, but even when Zhou Tong comprehended Wubao swordsmanship, he was analyzing the true mystery of this swordsmanship, analyzing how this system beyond the way of heaven was formed and how it worked.Even many of the mysteries in this sword art can be used in other ways.

And at the same time that Zhou Tong comprehended Wubao swordsmanship, in the deepest part of his heart, in the imprint of the mirror of reincarnation, his subconscious also integrated many essences of Wubao swordsmanship into his Dao of the sword.

Proving the Dao of the Sword with the Dao of the Sword, this is what Zhou Tong has been doing since he came to Fuju 27 Realm.Even when he was practicing Wubao swordsmanship, Zhou Tong did not completely give up this path.

He integrated many of the skills that he could use in Wubao swordsmanship into his own knife skills. In a vague way, he gradually created a set of unique knife skills, a set of knives similar to Wubao swordsmanship. Law.

Logically speaking, such a thing is impossible for other people, but Zhou Tong himself does not belong to the creatures that can be judged by common sense in this world, and coupled with the imprint of the mirror of reincarnation, such a miracle was born.

"Something's not good." Zhou Tong, who was comprehending the Dao of Sword and Dao of the Blade, suddenly opened his eyes, because he felt that his perception of the Dao hidden in the imprint of the reincarnation mirror as a "backup" was slowly dissipating.

With the incorporation of some concepts and essence of Wu Bao's swordsmanship, his sword skills have gradually become similar to Wu Bao's swordsmanship, showing signs of exclusion.

"The collision of Wu Bao's swordsmanship and swordsmanship..." Zhou Tong pondered for a while, and immediately made up his mind to extract the content of Dao of the Sword from the imprint of the mirror of reincarnation.

"Boom!!"

After Dao of the Sword was repelled by the imprint of the mirror of reincarnation, Zhou Tong felt as if he had been hit by a heavy hammer in his mind, and the power of the knife and the power of the sword on the third level erupted from him at the same time.Reflect half of his body into silver and white, and reflect the other half into pitch black.

The Dao of the Sword and the Dao of the Sword have similarities, but more conflicts.

So in this world, if one forges the body of a god with the Dao of the Sword as the core, and then forges the body of the True God with the Dao of the Sword as the core; then this person will completely cut off the path of the ancestor god.

It is because the Dao of the Sword and the Dao of the Sword in this world are incompatible with each other.

"Crack!!"

The collision of the knife and the sword caused Zhou Tong's whole body to crack.

Normally, there would not be such a huge conflict between the power of the knife and the power of the sword in Zhou Tong's body, but now it is a little different.

He is practicing the extremely xenophobic sword technique of Wubao swordsmanship, and at the same time he is also absorbing the essence of Wubao swordsmanship to strengthen his Dao of the sword, which makes his Dao of the sword also have this extremely xenophobic nature.

If there was the imprint of the mirror of reincarnation to separate the knife from the sword, he would not have any problems; but at this moment, the knife left the imprint of the mirror of reincarnation, and naturally a big problem occurred, and it began to conflict with the sword.

"Pfft!!" He couldn't help opening his mouth to spit out a mouthful of blood again.

Even at this moment, his soul seemed to be cut open. The conflict between the knife and the sword was more intense than he had imagined, and it even affected his soul.

"It's not good, the knife and the sword are not separated, and conflicts have begun!" Although Zhou Tong's situation was a little dangerous, he didn't panic. It wasn't the first time he encountered such a similar situation.

When he was still in the world of Shrouding the Sky, a similar situation occurred when he was a fellow practitioner of Taiyin and Sun for the first time, but he had the Kunpeng method of Yin and Yang to resolve it.

But at this moment, there is no such way to resolve the conflict between the knife and the sword.

"Another strategy is to be adopted. The two poles are opposed to the three-legged confrontation." Zhou Tong said silently in his heart. He subconsciously let the imprint of the mirror of reincarnation release a road again, which is Zhou Tong's core and most critical The way of fire.

The reason why the way of fire is released instead of the way of arrows is because the way of arrows is similar to the way of swords and swords. Once it appears at this time, the conflict will definitely be intensified.

But the way of the fire does not conflict with the way of the knife or the way of the sword, so it is naturally much safer.

"Boom!!"

The emergence of the third way immediately stabilized the conflict between swords and swords.

If the way of the sword repels the way of the sword, then the way of fire will assist the way of the sword; if the way of the sword rejects the way of the sword, then the way of fire will assist the way of the sword.

Knife, sword and fire gradually reached a strange balance.

Wu Bao's swordsmanship and Zhou Tong's self-created sword technique are both extremely xenophobic things, and what eases between the two is Zhou Tong's own way of fire.

Gradually, knives and swords and fire formed something similar to Tai Chi Diagram.

The white sword, the black knife, and the crimson fire curve that divides the Tai Chi Yin Yang fish in the middle.

"Boom!!"

The scarlet flames burned, and the injuries on Zhou Tong's body and soul were quickly repaired. The recovery power of the Phoenix body was unparalleled in the world, and these injuries were trivial.

(End of this chapter)