Counterattack on the giants: the villain male god is a girl

Chapter 3043 Taoism is natural, natural (8)

The Huayan Sutra says: 'The Tathagatas of the ten directions share the same dharma body, with one mind and one wisdom, and the same is true for strength and fearlessness. 'The last two sentences'the Tathagatas from all directions share one Dharmakaya' refers to the Dharmakaya Buddha, the Dharmakaya Buddha has no appearance, and all Buddhas are one, without distinction between you and me, and no past.

Now, there is no distinction between future Buddhas, and there is no distinction between Buddhas of this land, other lands, or immeasurable lands. All Buddhas are one, and they are as pure as the sky. Purity is one.

It cannot be said that the emptiness on one side is pure and the emptiness on the other side is impure. Therefore, the Dharmakaya Buddha has no male or female, neither this nor that, both saints and mortals perish, and both living and Buddhas disappear. This is called the non-dual method.

So, the disciple's understanding is, whether it is good or evil?Consummation of all virtues, tranquility of all evils, eradication of confusion and defilement, all in all, if one wants to become a Buddha, the karma of ignorance must be empty! "

"The karma of ignorance must be empty... Is this "Buddha" that "Buddha"..." Chilong tilted his head, as if he understood, but also as if he didn't understand.

The Buddha laughed but said nothing.

Jian Junxi raised his eyes, his red eyes were as clear as a stream of water, and he said leisurely: "The so-called enlightenment is to realize the emptiness of the body, to realize the emptiness of the mind, to realize the emptiness of the nature, to realize the emptiness of the dharma. One thought of good deeds is a predestined relationship, and one thought of sin is also a predestined relationship. Good fortune, evil thoughts have no fruit, how can one become a Buddha? How can one talk about liberation?
That is to say, good will be rewarded with good, and evil will be rewarded with evil, how can it be possible to favor one over another? The "Heart Sutra" says: There is no hindrance, there is no terror, and only by staying away from reversed dreams can we "finally Nirvana".

Han Shan asked Shide: There are people in the world who slander me, deceive me, humiliate me, laugh at me, belittle me, belittle me, and lie to me. How should I deal with them?
Shide replied: Just endure him, let him, avoid him, let him, endure him, respect him, ignore him, and in a few years, just watch him.

Once, Master asked me the same question. At that time, I didn't understand it, but said that I would try my best to avoid it and not conflict with them. My heart is for the Buddha, and I also believe that the Buddha will save me.

Now, I understand, if there is no debt, how can we meet each other?

Either he owes me or I owe him, what should be hurt will be hurt, what should be hurt will be painful, what should be suffered will be suffered, and what should be suffered must be death, otherwise, love, hatred and hatred will continue to reincarnate in the next life.

Therefore, the real great freedom is to never reject fate when it comes, never to stay when fate goes away, to see through and be indifferent, and to follow fate, just as the Buddha said, follow the way of heaven, the way of heaven is natural, and it is natural..."

who is she?Why grow in lotus?Why go through the calamity?And why is it Baishi?

When it's time to let her know, she will naturally let her know, when it's not time to let her know, no matter who you ask, there will be no answer...

Chilong looked at her with a complicated expression, glanced at the smiling and silent Buddha, and boldly asked: "So, are you completely letting go?"

Jian Junxi raised his eyes very calmly, took a deep breath and said: "Don't you understand? In this life, the Buddha sent a master, and later sent you to guide me to convert and help me overcome the catastrophe.

In fact, taking refuge is not the goal, enlightenment, seeing through, and truly learning to let go, is the true meaning of the Buddha. If I am not mistaken, the Buddha is here to explain my confusion at this time, but Wuxin is still there? "

After asking the last sentence, she looked at the Buddha indifferently.

The Buddha raised his thick eyebrows slightly, paused slightly with his right hand that was moving the beads, and asked with a smile, "How can you see that?"

"If the mortal relationship is over, I should feel the call like you and Master, and practice until the time of death..." Jian Junxi's eyes were calm, but his tone was very firm.

At the beginning, when she set foot on the road of practice again, she didn't understand the meaning, but when she saw Nangong Jing and Jinyu again at the door, those who didn't understand suddenly figured it out...

(End of this chapter)