The Counterattack of the Villains in the Movie World

Chapter 536 Western teachings help Xiqi, King Wen of Zhou casts money without merit

Chapter 536 Western teachings help Xiqi, King Wen of Zhou casts money without merit

Xiqi.

Xibo Hou Jichang looked at the copper shell in front of him, while silently calculating in his heart, his expression became more and more strange.

Although he is a mortal, he is proficient in reckoning and can even foresee the future.

He is very confident in this aspect, but now he is increasingly unable to understand the destiny.

"I'm going to Chaoge City next year. It should be auspicious. Why did it suddenly become a bad omen?"

Unable to see the future as before, Ji Chang is not too worried, because the future is not static.

But the calculation of good and bad made him feel unprecedented pressure.

In the Shang Dynasty, the time for the princes from all walks of life to go to Chaoge City to hold a meeting was fixed. After all, the traffic was very inconvenient, and they were all over the world, so it took a lot of time to travel.

Ji Chang considered his trip to Chaoge City last year, and it turned out to be auspicious, and even involved the signs of the demise of the Shang Dynasty and the signs of Tianxing and his Xiqi.

He was actually right, because according to the original destiny, when the princes gather in Chaoge City next year, it is the time when King Zhou will force Su Hu to sacrifice his daughter, which will cause the nine-tailed fox to possess Su Daji and start causing chaos The court and even the Shang Dynasty.

But Wu Yan has already replaced King Zhou, so naturally he won't want to snatch Su Daji. Although the nine-tailed fox is very rare, for Wu Yan, the big deal is to go back to the previous world to upgrade Princess Yumian.

Turning six tails into nine tails is even more difficult for the fox clan among the demon clan, but for Wu Yan now, it is too simple.

If it doesn't work, you can also make three tails by hand and add them.

Because of this, the destiny has changed. If Ji Chang goes to Chaoge City again, the possibility of Wu Yan killing him directly is as high as 90%, which is naturally a bad omen for him.

"Then shall I go or not?"

Ji Chang was also afraid of death, otherwise, in the original destiny, he would not have known that King Zhou had chopped up his eldest son Bo Yikao and ate it himself when he made it into meatloaf.

However, this kind of behavior can also be euphemistically called keeping a useful body.

After eating his own son, Ji Chang fled back to Xiqi and directly rebelled, proclaiming himself King Wen of Zhou.

"kindness?"

The future King Wen of Zhou suddenly felt an inexplicable attraction.

It's like a person who has been hungry for many days and suddenly smells the aroma of meat, and it's like a very thirsty person who hears the sound of splashing water.

Clang a few times.

Ji Chang put the copper shell back into the tortoise shell, shook it slightly, and then threw it out.

After glancing at the shape of the copper shell, Ji Chang decided to follow the instinctive attraction and walked slowly outside the palace.

He calculated and found that this time was a good omen.

After all, he was just a vassal, so when Ji Chang left the palace, the cards were completely incomparable to that of King Zhou, and no one paid attention to him.

In Xiqi, Ji Chang's reputation for loving the people like a son is quite high, so there is no need to worry about assassins.

After leaving the palace and Xiqi City, Ji Chang saw two Taoists standing on a high slope, looking at him with smiles on their faces.

"I don't know about the two..."

Ji Chang was the first to ask.

"Poverty lead."

"Poverty is allowed to mention."

"The two of us are the leaders of Western religion."

Ji Chang was stunned for a moment, and quickly prostrated himself on the ground and shouted: "Human Ji Chang pays homage to the two saints."

Ordinary people don't know who is a saint, even if they have experienced the sanctification of someone or seen the vision of heaven and earth, they will not know the name of the saint.

But for a Xibohou like Ji Chang, one of the four great princes of the Shang Dynasty, it is normal to know that the two leaders of the Western religion are saints.

Not to mention that no one dares to pretend to be a saint to deceive people, but to say that the existence that can make Ji Chang auspicious must be a saint.

"Stand up, please."

Taoist Jieyin helped Ji Chang up with his own hands, not out of divine sense, and it can be seen from this that they attach great importance to Ji Chang.

At this time, the destiny is still in Ji Chang's body, because Ji Chang has a hundred sons, and no one is sure who Ji Chang will pass the throne to when he dies.

Ji Fa is very good, and Bo Yi Kao is also very good. After all, Bo Yi Kao is not dead yet, and he is the eldest son.

"I don't know how Xibohou thinks about coins?"

After receiving and guiding the Taoist, he asked questions directly.

"Coins?" Ji Chang was slightly taken aback. He didn't know why the two saints asked this question. Could it be that the saints were also short of money?
After pondering for a while, Ji Chang felt that it is impossible for the saints to be short of money.

"Although there are copper shells today, they cannot be circulated in the world. Some princes still use shell coins. Moreover, there is no standard for copper shells, and the value of copper shells is difficult to be constant. When our human race trades, it is also because of this What a dispute..."

Ji Chang began to analyze the facts.

There were no copper coins in the Shang Dynasty.

At the beginning, it was also a continuation of the monetary policy of the Xia Dynasty. In addition to bartering, it used shell coins, that is, sea shells, bone shells, stone shells, jade shells, and so on.

In the late Shang Dynasty, the development of bronze smelting industry led to the emergence of copper shells.

The size is about the same as a copper coin, with a long and narrow gap in the middle, and the overall shape is the shape of a shell coin, but there is really no standard at all.

In the subsequent Warring States period, only copper shells with inscriptions were cast, and the volume was relatively regular, and it was still not a mature standard currency.

Taoist Jieyin and Taoist Zhunti both smiled and nodded in approval after hearing Ji Chang finished speaking.

Then, Zhunti Taoist spread his hands towards Ji Chang, holding a copper coin in his palm.

Ji Chang was stunned when he saw it, because this copper coin is very beautiful, the color is like gold, it is round as a whole, with a square hole in the middle, and the overall structure is the pattern of a round sky and a place.

The bronze wares at this time were all bronze, so they were naturally not as good-looking as pure copper.

"This is……"

"This is a copper coin." Zhunti Taoist introduced: "We know two fellow Taoists, they have an innate magic weapon called Luobao money, and this copper coin is the shape of Luobao money."

Luobao money is a well-known magic weapon in the world of gods. Even Zhao Gongming's Dinghai Pearl can be collected, and even any magic weapon can be collected, which can be called unsolvable.

However, Luobao money can only collect magic treasures, not weapons, so the owners of Luobao money, Xiao Sheng and Cao Bao, are two loose immortals, one was whipped to death by Zhao Gongming on the spot, and the other died in the ten Jue formation Among the red water array.

The copper coin in Taoist Zhunti's hand was indeed forged in the style of Luobao money, but it didn't have wings on it.

During the introduction, Taoist Zhunti also handed the Luobao money to Ji Chang.

When he took it, Ji Chang was stunned, because there were four large characters on the Luobao money - Shang Mi Zhou Xing.

This……

Ji Chang stared at Taoist Zhunti and Taoist Jieying with wide eyes, feeling the affirmation in the eyes of these two saints, his heart beat like a drum of war.

Xiqi and the word "Zhou" have nothing to do for the time being, but Ji Chang had figured out Xiqi's fate a long time ago, which indeed fits the four characters of "Shang destroyed Zhou Xing".

Originally, the change of destiny made Ji Chang feel that his previous calculations were all wrong, and there was nothing one by one.

But now that there are two saints to endorse, what does the change of destiny matter?

This is a saint.

"You keep this coin well." The Taoist guide said aloud: "The time has not yet come, but you can also make more preparations to issue currency in the form of copper coins. You need to know that this matter has great merit."

Merit?

Ji Chang's breathing became more and more rapid. He is proficient in fortune-telling, so he naturally knows how great the effect of merit is.

But there are still problems.

"But, I am waiting for mortals to refine this metal."

"It's okay, I said you will, and you will."

The sage followed the words, and when the voice of the leading Taoist fell, Ji Chang's mind was full of knowledge about refining copperware.

This made him overjoyed.

"You take this merit first, and talk about other things later."

Taoist Zhunti reminded again, and said, "When it's time for us to come, we will come to you."

Knowing that the two saints were about to leave, Ji Chang hurriedly asked: "My lord, Ji Chang has one more question."

"You want to know, will you be killed by King Zhou when you go to Chaoge City next year?" The Taoist who received the guide said with a smile, "Don't worry, we say you're fine, and you're fine."

After saying this, the figures of the two saints disappeared before Ji Chang's eyes. After Ji Chang knelt on the ground and bowed a few more times, he got up and ran back to Xiqi City, summoned blacksmiths and related personnel, and began to forge copper coins .

Xiqi is also an outstanding person, and copper ore is easy to find.

Ji Chang is also fully aware of the method of smelting, and in order to take advantage of this merit, he even personally participated in the smelting.

The whole process went very smoothly. The temperature of the furnace was not high enough, but for some reason, the temperature suddenly increased, which made Ji Chang feel that the destiny was to destroy Zhou Xing.

What he didn't know was that the two saints didn't leave, but kept watching by his side.

When the copper juice entered the mold, and then shaped into copper coins one after another.

The sky suddenly brightened, and the golden light shone in from the edge of the hut, making the copper coins even more brilliant.

Is it really golden light of merit?
Overjoyed, Ji Chang rushed out of the shanty, looked at the golden light in the sky, and opened his arms.

These days, Bo Yikao and Ji Fa, who were also by Ji Chang's side, also followed out. Looking at their father's posture, although they were still very puzzled, they also knew that there must be a great good thing.

However, before they were happy, the golden light in the sky had already begun to dissipate.

In other words, it all flowed to the east.

And the east is the direction of Chaoge City.

"This……"

Ji Chang stared wide-eyed at the golden light in the sky leaving, completely unable to turn any thoughts in his head.

The saint lied to me?

Not to mention that Ji Chang was confused, but the two Taoist priests who had been following him all the time, Taoist Zhunti, also felt a little confused.

This feeling is really too strange for a saint, and it can even be said to be incredible.

How could the saint be confused?

But that's exactly what it is.

When the two of them saw Ji Chang's success in casting copper coins, they knew that the golden light of merit would appear, because the two of them knew very well that copper coins are a kind of currency that can affect thousands of years later.

From the point of view of influence, it is bound to be able to obtain the golden light of merit and virtue from the way of heaven.

The fact is also true, the golden light of merit did indeed appear in the sky as they expected.

It's just that in terms of magnitude, it's much bigger than they imagined.

It turns out that copper coins are so influential.

As soon as this idea came into being, the faces of the two saints changed at the same time. At this time, the golden light in the sky was still pervasive, but they had already felt the reason for the appearance of these meritorious golden lights, and the place they were about to go. It was not Ji Changhe. Xiqi where they are.

But Chaoge City.

But King Zhou.

How can this be?

This time, the two saints really left Xiqi, and they had already arrived in Chaoge City due to their thoughts.

At this time, the golden light of merit in the sky above Chaoge City has just begun to be drawn into the earth, like a golden tornado, and the end is connected to a strange-shaped iron box.

And Wu Yan is in this iron box.

What is this stuff?
The two saints of the Western religion took a look at it, and in an instant, they saw through this strange thing that seemed to be a magic weapon but was actually not a magic weapon.

Use mana to drive four wheel-like objects to rotate simultaneously, and then the entire iron box can be moved.

It looks like a bullock cart, a horse cart, etc., but it doesn't need a cow or a horse. It just needs to be a creature holding one of the disk-shaped objects, and it has mana, demon power and other energy on it, and it can be started directly.

So, this is a French car?

But understanding the principle and design does not mean that they can understand why this thing can harvest so much golden light of merit.

"Duobao?"

Taoist Jieyin and Taoist Zhunti uttered in surprise at the same time, because they saw Taoist Duobao, the chief disciple of Jiejiao, getting into the boxy metal box shamelessly, and sat down with King Zhou in their eyes. together.

What made them even more surprised was that when Taoist Duobao got in, part of the golden light of merit that flowed to the car actually flowed to Taoist Duobao.

This……

If it weren't for being sanctified, the two Taoist guides and Taoist Zhunti might have to sneak in to grab a wave of merit.

The golden light of merit is only useful for the cultivation of the realm below the saint.

(End of this chapter)

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