I, who was supposed to slay dragons, accidentally started cultivating immortals

Chapter 63 The Birth of the Dragon
After the end of the ancient times, the gods who held the authority were hidden in the nine days and no longer walked on the earth, and the "immortal gods" and the great masters who did not hold the authority became the apex of the world.

Until the war between the gods suddenly broke out, the authorities attacked each other, the mountains collapsed, the wind and the tsunami swirled, and there were natural disasters caused by the mighty power of the gods everywhere in the world. Even some monks with relatively low cultivation bases were unable to protect themselves. Not to mention ordinary people.

In the midst of irresistible natural disasters, ordinary people can only rely on luck to survive. Maybe one day a meteor falls from the sky, and a group of mortals who gather together to survive will immediately turn into ashes.

In such a critical situation, some monks with relatively powerful cultivation will gather the surviving ordinary people to protect them as much as possible, and even a few or even a dozen monks will jointly establish a small gathering point that is barely safe, as far as possible. Shelter mortals.

But the power of monks is limited after all. In the natural disasters caused by the power of the gods, there are not many mortals they can shelter.

When the manpower is exhausted, relying on spells to resist natural disasters is not something that ordinary monks can do. If you want to resist natural disasters, you can only protect an area with a formation.

However, the formation method at that time was realized by the ancient great masters who observed the heaven and the earth. Although the essence is mysterious, it has only recently developed and the form is still rough. If it goes well, the formation is shattered, then this area is considered abolished.

If you can't set up a new formation to guard, you have to find other settlements with formation protection as soon as possible to seek shelter - but there are too few monks and formations, and the area that the formation can protect is not large, and it is very depleting the energy of the monks. , There are not many settlements guarded by the formation, compared to the large number of ordinary people, it is a drop in the bucket.

Under such circumstances, a great cultivator who has survived from ancient times to the present and has reached the stage of "immortality and god" has exhausted all his energy and traveled all over the world. For this purpose, he deduced a great formation that can protect the earth from natural disasters in a large area, hoping to protect more mortals.

However, although this formation is powerful, it is still too mysterious. Not only is it difficult to set up, it requires a large number of spiritual materials of different properties to be the eyes of the formation, and it is too expensive to maintain after the formation, and it also requires a lot of spiritual materials to barely maintain it. The number of spiritual materials in the world is limited, and such a formation cannot maintain a few.

In this case, the great cultivator made a ruthless effort, created a cultivation technique, changed the nature of his cultivation, made it the same as the spiritual material needed by the formation eye, and then directly arranged the formation technique in himself. In the body, relying on one's own cultivation base to make a formation, and then practice almost day and night to maintain the consumption of the formation.

As a result, the largest shelter formation in the world was born, attracting countless mortals to come here to survive, becoming the largest settlement in the natural disaster.

The great cultivator wanted to spread the formation method and the method of transforming his body into an array, but he found that only a very small number of great cultivators standing at the top of the cultivators could afford this kind of consumption, and they had to abolish most of them with their cultivation. There will be no cost of entry in the future.

Even so, there are several great cultivators of the same level as him who are willing to protect the world. However, the formation is still not enough. The cultivators who are slightly worse than them are simply not enough to transform themselves into human form. array of eyes.

Later, the great cultivator discovered that although demons are far inferior to humans in terms of talent, some parts of their bodies are excellent spiritual materials for array formation, so he continued to cultivate the formation technique day and night while constantly fighting demons. The clan conducted research attempts, and finally established the nine parts of the monster that can best reduce the need for formation, and even increase the power of the formation.

Rabbit's eyes, antlers, bull's mouth, camel's head, mirage's belly, tiger's paw, eagle's claws, fish scales, snake body.

Based on these nine parts, he created a method that can transform people into a "demon". After the demon is transformed, the monks will combine the nine parts of the formation into one, and then cultivate the method of transforming the body into the formation. , you can turn into a big monster that looks like a snake instead of a snake, and the body is twisted into a big array.

The great cultivator named this humanoid monster "Dragon".

After the dragon transformation method was created, this person has already stepped into the realm of immortality. It is reasonable to say that his lifespan is infinite, and the great master who can only be killed by the strong in the same realm has run out of fuel and died. .

It took only 110 years from the beginning of deducing the formation to the creation of the Dragon Transformation Method.

Most monks in the world are not noble enough to be able to turn into monsters for mortals, and lose the future of the rest of their lives. Once this method of transforming dragons is repaired, the future will be broken. Not only is it difficult to keep the cultivation base, but also the fellow practitioners The cultivator for Wei will be stronger than the dragon, and even though the lifespan of the dragon has not decreased, it has not increased.

This is simply a complete sacrifice of oneself for others. Although most monks are happy to shelter mortals in natural disasters, they are not so noble after all.

However, a small number of monks who are willing to do this are enough to establish a large number of safe settlements. These settlements are guarded by dragons. The slender body of the dragon can be twisted for dozens of miles, and it turns into a formation to protect an area. There will be no more natural disasters, and it will become a holy place for mortals to survive.

The war between the gods lasted for 500 years. During this period, due to various reasons, some dragons occasionally came and had to sit down, but they still left their bodies and turned into stone statues. They used the remaining power to maintain the formation and continued to guard the mortals in it.
Those boulders or flesh-and-blood dragons that are scattered vertically and horizontally, sitting on the broken ground and surrounding mortal settlements, are like eternal city walls, guarding countless fragile creatures until the war of gods is completely over.

Since the gods disappeared and the earth returned to peace, the Dragon Transformation Secret Technique lost its meaning.

A very small number of "immortal gods" turned into dragons and left after the disaster and disappeared without trace. The settlement has also developed into a city.

In that world, "dragons" were made by humans, and they were guardians made by a group of human monks in order to protect those weak and lacking powers from the endless natural disasters.

Every ancient city with a winding dragon-curved stone vein represents a name admired by all people.

Lu Mingfei guessed that the reputation and image of the Oriental dragon in his own world was so much better than that of the Western dragon. I am afraid there is a reason why the information of the "dragon" in that world is reflected.

(End of this chapter)