Public executions from the king of dumb hair.

Chapter 902 Where Are the Egyptian Mummies? (1 more)
Fujimaru Tachibana was depressed.

There is no doubt that compared to when he was in Chaldea, Fujimaru Tachibana has grown a lot, and he has also witnessed a lot of sacrifices, and he has long been prepared for the sacrifices of people he knows.

There is no doubt about that.

However, being prepared and understanding that sacrifice is inevitable does not mean that one will remain indifferent after witnessing the sacrifice.

Perhaps, this girl will not be used to sacrifice in her whole life. Whenever she sees someone die, she will feel more or less uncomfortable in her heart, and she will feel sad for the death of someone she knew.

This is the human side of the girl, and it is the expression of the girl's sensibility.

However, Fujimaru Tachibana never delays when she encounters something that must be dealt with. While she is saddened by the deaths of Arash, Chiyuan Immortal, and other refugees, she is also non-stop lobbying the people of the mountain to go to Latin America. The domain of Sith II.

I didn't let myself lose my judgment because I was down, and I didn't let myself do the wrong thing.

This is the growth of a girl, and it is the manifestation of her rational side.

People in the real world have witnessed this growth, so when Fujimaru Tachibana showed sad emotions at this time, it made people feel the girl's growth and hard work more deeply.

Moreover, even if he grows up, he has not become the kind of cold-blooded person who regards life as a number, nor is he an indifferent person who is indifferent to death.

From beginning to end, the girl's emphasis on life has never changed.

Of course, some people will definitely say that this kind of Fujimaru Tachibana has not grown up at all. Since he is burdened with heavy things, he must become indifferent to life, otherwise how can he win the final victory?

The so-called big things don't stick to small details, when it's time to sacrifice some people, you have to give up decisively, this is the attitude that a superior should have, just like those successful people in history, which one didn't have a lot of blood on their hands?

Indeed, according to human history, those successful people, those who reached the highest positions, are basically such guys.

However, Fujimaru Tachibana doesn't want to be that kind of person. Does she want to bear what she is carrying?
What's more, she positioned herself as the group of people who were "sacrificed" by others from beginning to end.

Tachibana Fujimaru, who is struggling in the catastrophe of human incineration, understands the insignificance and preciousness of life better than anyone else.

With such sadness in mind, Fujimaru Tachibana and Mash went to the pharaoh's territory first, where Nitocris was waiting for them again.

This was obviously the arrangement of Ramses II, and after a brief conversation and understanding, Fujimaru Tachibana learned that the Lion King's side attacked the Pharaoh's territory, and now he retreated because the Lion King was shot down by the Red Kite Immortal.

After knowing all this, Fujimaru Tachibana also told Nitocris the news that the remnant party of the people of the mountain planned to join Ramses II. Nitocris said that Ramses II already knew all this and gave Out of the response of Ramses II.

Accept this surrender, and said that next, they will lead the remnants of the Mountain People to counterattack the Lion King's territory.

The news was quickly notified to the past, and the refugees were overjoyed and moved to be saved.

While the Hassans were grateful, they were also shocked that Ramses II had such a wide field of vision and knew all of this.

It can only be said that he deserves to be the legendary pharaoh.

Then, Hassan was excited one by one, and the anger called revenge was burning.

The massacre of the people of the mountain will not pass, this hatred remains, but it is temporarily suppressed because of fleeing.

Now, when Ramses II has stated that he wants to counterattack, for the Hassans, it is undoubtedly the moment of revenge.

Others may not care, but Tristan, who led the massacre and killed a large number of mountain people, is the target that Hassan must kill.

The Hassans have already decided that Tristan will be dealt with by them when they counterattack, and the shame and hatred must be washed away with the blood of that cruel man.

That kind of will to "must kill" made Tris in the real world a little embarrassed to see this scene. After all, he has awakened, and he is undoubtedly the modern version of Tristan, the Knight of the Round Table.

Naturally, this hatred was also inherited.

So, the next thing you want to see Hassans kill 'yourself'?

Although I know that 'I' is a villain, it's still super weird and awkward...

I always feel like I've completely lost...

----

In the image of the light curtain, Nitocris sent a group of sphinxes to pick up the refugees, and Hassan left some to cooperate.

The others were all brought into the pharaoh's territory by her to meet Ramses II.

After entering, Hassans also saw the stability and prosperity under the pharaoh's rule, and each of them felt extremely complicated.

After all, the gap between the people under the rule of the Pharaoh and the people under the rule of the mountain is too great. Although I have seen it before, but now I see it again as a defector, and the senses are completely different.

In fact, it was not that the Hassans were unaware of the gap between the two when they confronted Ramses II, but it involved faith.

As we all know, the Middle East and the West in the Middle Ages were the moment when the competition of beliefs was the most intense. It can be said that the pig's brain beat the dog's brain.

Although this is a confrontation between the two major sects of monotheism, as the so-called confrontation between the eldest and the second, the third was wiped out.

The belief in ancient Egypt was the one that was destroyed.

At the end of the thirteenth century, it cannot be said that the beliefs of ancient Egypt still survived. It can only be said that belief itself is evil and must be eliminated.

In fact, the ancient Egypt after the ancient Roman Empire was wiped out again and again in the struggle between belief and secular power. Up to now, it has completely become a legend, and only the various buildings and monuments are left to prove its existence.

Many people in this era don't even know what ancient Egypt is.

Its history was excavated, and it was only after European colonists came to capture this land and used it as a colony that a large group of "archaeologists" came to excavate the history of ancient Egypt.

Well, the kind of destructive 'archaeology', dig out the mummy by the way, and then pack it into aphrodisiac, beauty, life-extending medicine, etc., and then sell it to the rich and powerful in Europe at that time...

All in all, the existence of ancient Egypt in this period was wrong and not allowed. It was a heretic among heretics, and it was something that must be crushed to death in a coffin.

Under such circumstances, it is only natural that the Hassans, who are pure Middle Eastern specialties, would confront Ramses II.

As for the local refugees, naturally they would not accept the rule of Ramses II unless there was no end in sight.

The idyllic scenery of this singularity is so beautiful under the command of Ramses II, one is because Ramses II’s governance ability is really full, and the other is because the refugees who come here are all desperate, and Latin America Sith II has enough force and all kinds of extraordinary means that people in this era seem to be the power of gods.

What's more, in terms of propaganda, it is also the pharaoh who is the god, so that the people under his rule will regard Ramses II as the true god.

In this case, it becomes a matter of course to accept it. Even if it involves a change of belief, you can make up your own mind to complete it. After all, the religious belief in the Middle East is monotheism, and one of the descriptions of the true god is to deify all things. There are countless incarnations, so it is a matter of course that Ramses II is the incarnation of the true god.

Of course, the cognition of this belief only exists in the refugees who are sheltered by Ramses II, and Hassans, as heroic spirits, naturally understand the difference and confrontation between the two.

In terms of this belief, Ramses II also regarded the belief in the Middle East as a heresy that must be eliminated, and there was an irreconcilable contradiction between the two.

In the past, all parties had their own problems, and everyone was deadlocked, so naturally they continued to confront.

Now, the singularity has reached its final moment, and the Hassans have also lost their territory and become the undoubted remnants.

Facing this already desperate situation, in order for the remaining refugees to survive, there is nothing that cannot be changed.

Therefore, under the lobbying of Fujimaru Tachibana, the Hassans also decided to put aside the issue of their belief position and chose to vote for Ramses II.

Everything is for survival.

Now, if you can avenge the Lion King while surviving, then you don't have to care so much, even bowing your head to the heretics is acceptable.

Anyway, after everything is over, he will have to accept the trial from King Hassan.

However, to be honest, Wang Hassan did not take action in the face of the disaster of the people of the mountain, but it is incomprehensible to people in the real world. After all, in people's eyes, the people of the mountain are actually the forces under King Hassan's command. The respect and fear they have for King Hassan proves this.

Even Fujimaru Tachibana and the others actually think so.

However, the Hassans themselves don't think so, and say that King Hassan is the incarnation of death, an extension of God's will, and an existence that represents the destiny.

In Wang Hassan's view, everything in the world has a destiny, and the singularity is the existence of rebellion, among which the people of the mountain should not exist, but the existence of rebellion created by Hassan according to their own will .

Under such circumstances, King Hassan would not regard the people of the mountain as a force under his command at all, even if they were destroyed, they would remain indifferent.

Similarly, as the Hassan who beheaded Hassan, King Hassan would give Hassan an equal death when Hassans betrayed their faith.

Fortunately, the establishment of the people of the mountain, a force that should not exist, does not violate beliefs, so Wang Hassan did not take action, but he will not interfere.

Even if he agreed to fight against the Lion King, it was because of Fujimaru Tachibana's request, not because of the Hassans.

Anyway, this is how the Hassans understood and recognized it.

In this regard, Fujimaru Tachibana actually thinks that this should not be the case. She thinks that Wang Hassan actually cares about Hassans and has his own ideas about the people of the mountain.

It's just that this is just Fujimaru Tachibana's feeling, and she doesn't know Wang Hassan well, so she can't say anything in the face of Hassan's swearing.

(End of this chapter)