Blue Star OL: I am the only internal test
Chapter 183 The Difference Between Immortals and Immortals
Chapter 183 The Difference Between Immortals and Immortals
After that, Master Wushen told Lu Zhi many things that he should not know at this stage.
For example, several main paths of becoming an immortal.
Some people often classify these roads as "realm, level", which is actually wrong.
Ghost immortals, earth immortals, immortals, heavenly immortals, real immortals.
These are the five mainstream ways of longevity in the world. Of course, if you are born with unlimited life, then you don't need to practice immortality.
Immortals represent longevity, and those who cultivate immortals are immortals. If they are immortal, they still cultivate immortals. It’s okay to feel more about the Dao.
After longevity, there are many catastrophes to face.
Or the kind of innate gods, such as Di Jun, Fairy Sanxiao, Zhao Gongming and others.
They will not die in Shouyuan, they will only die in Dajie.
Of the five roads to immortality, Master Martial God first mentioned ghost immortals.
To become a fairy is simple to say, but it breaks the laws of biology and transcends all things. The road is difficult and requires countless tribulations. It cannot be achieved without great perseverance, great talent, and great fortune.
Therefore, most of the seekers will perish on the road of seeking the Tao, but a small number of these people are determined to seek the Tao, see through the confusion of life and death, and continue to practice as ghosts.
You have to go through nine reincarnations, and you have to "just happen" to embark on the path of seeking Tao in each life, otherwise, all previous efforts will be wasted, and you will be reincarnated directly after death in this life.
In the end, the Dao and fruit of the nine lives will become one, awaken the memory and become a fairy, and enjoy eternal life.
Of course, after some reincarnations with backers, there will be guardians to guide them on the road of seeking immortality and help them secretly.
Such immortals are called ghost immortals.
There are too many representatives of ghost immortals, so I won't list them one by one.
The second one is Earth Immortal.
Immortals, the seeds of longevity, need to transcend all living things and comprehend the laws of heaven and earth to achieve success, and the laws of heaven and earth are contained in all living beings in the world.
In order to comprehend the laws of heaven and earth more quickly, some seekers of the Tao take the body and the landscape as the source, integrate into the avenue of heaven and earth, and pursue the true meaning of Tao.
In the end, they turned this landscape into a small world, a blessed land, transcending the world, and attained the fruit of immortality.
And such immortals can be called earth immortals.
The representative immortals of the earth immortals: the ancestor of the earth immortals, Zhen Yuanzi, and the land city gods of various places.
Zhen Yuanzi is too detached from the mundane world, so I won't go into details, because many rules are not as pleasant to him as a dog farting.
It can be said that the city god of the land.
Earth immortals, immortals on the 'ground', unless there are special circumstances, are not allowed to go to heaven!
This sky is not flying, but going to heaven.
They can report to the heavens through sacrificial rites, level-by-level reports, etc., or they can come up to someone, or make a decree, and they can go up and talk about the situation.
Of course, it's the same sentence, don't talk about the boss, the reason why the boss is called the boss is because he can ignore the rules.
The third type is immortals.
There are countless secrets between heaven and earth, countless treasures of heaven and earth, and spiritual roots.
These things that are far beyond ordinary living artifacts often contain strange powers and incredible abilities.
From a certain point of view, they are the manifestation of the laws of heaven and earth.
Those who seek the Tao use them as a basis to refine them into a weapon of fate, to comprehend the Dao contained in them, and thus to become immortals.
This kind of immortal is an immortal.
There are more representatives of immortals. Generally, those who are lucky enough to become immortals at one time are all immortals.
There is a misunderstanding here, many avenues of the Dao can also be used as "relying on", simply understood as "the foundation of the Dao", the foundation of the Dao.
The reason why Tiangang's 36 methods are awesome is that every method here can be used as the foundation of the Dao.
However, using the Supreme Dharma as the foundation of the Dao is quite wild, and those with insufficient foundations should not play this way.
Immortals belong to the most mainstream path, quite mainstream, the premise is that there are roots and resources, and it is best to rely on great teaching.
Because this genre has a follow-up, it can be perfectly connected.
Cut three corpses!
This is the way to become a saint, although it is almost impossible for someone to do it.
One of the important requirements is to find a "great magic weapon, the more powerful, the better the fit".
If it is a magic weapon that you have been comprehending and regard as the foundation of the Dao, then it would be the best.
The fourth type, angels.
The sky, which resides in the sky above, is not stained with dust, and the immortals are in the broadest sense of collecting Qi and swallowing clouds, practicing with all kinds of pure spiritual energy contained between heaven and earth.
Sensing the endless stars above the sky, breaking them and flying, becoming the lord of the stars, if the stars are not destroyed, then the body will not die.
Representatives of immortals include: 28 constellations, and even a certain emperor, such as Emperor Ziwei.
From the Celestial Immortal, one can see what a terrifying force the so-called Heavenly Court is.
The last one, True Immortal, is also the most respected one among Taoists.
The real one, practice the fake to become the real. The fake mentioned here does not mean that it does not exist, but refers to things that cannot be touched and only exist in concepts, such as luck, such as talent, etc.
And true immortals use Fengshui, luck, talent, faith, and other nihilistic concepts as their way, and use these concepts to achieve their own bodies and finally achieve the position of immortals.
Such as belief in gods.
Such immortals can be called true immortals.
To be honest, these five mainstream fairy roads had a great impact on Lu Zhi, almost overturning his cognition.
There are also some other immortals, such as Shijiexian, Sword Immortal, Narcissus, etc. These are all sub-categories drawn from the five major categories.
The five immortal roads are not in conflict, it doesn't mean that choosing one is determined, that's not how it works.
It is said that Lu Dongbin is still the reincarnation of the boss, right?
You can have a super magic weapon to protect the soul.
There can be an unsurpassed Dharma door, which can be used as the foundation of the Tao.
Then I felt that the improvement was a bit slow, so I reincarnated in the lower world to rebuild, and by the way, like Lu Dongbin, I made some incense for fun.
It is best to leave a clone in the lower realm so that you can continue to enjoy the incense in the future.
When the time is right, experience some transformation to achieve transformation, and then return to the heavens when you are successful.
This whole set of operations, taken apart, is: immortals, ghost immortals, heavenly immortals, earth immortals, and true immortals.
Of course, the purpose of many bigwigs in the lower realm is not to 'practice', they are already immortals with unlimited lifespan.
What they are fighting for is, at a small level, incense, and at a high level, it is morality.
There are also some who are reincarnated in the lower world because they are simply bored, and want to find a little girl to talk about their hearts.
If there are no resources, honestly find a fairy road that can be walked, whichever one can go, at least find the fairy road.
If there are enough resources, the combination of five immortals will not conflict.
Choose a path first, and if you feel that there are deficiencies and deficiencies, choose another path and continue.
In short, after completing the cultivation of the immortal capital, what I want after that is a consummation.
The so-called combat power and spells are just 'means of self-protection' in the process of attaining perfection.
Commonly known as: the method of protecting the way (skill).
According to the theory of Taoism, it is best to achieve a true immortal.
Because Taoism pays attention to eliminating the false and preserving the true, which is the origin of the term "cultivator".
After that, Lu Zhi also asked Master Wushen some terms about immortals.
For example, Sanxian, Jinxian, Taiyi Jinxian, Daluo Jinxian, and even Hunyuan Daluo.
Master Wushen shook his head and did not answer, only said: Daoguo.
Seeking immortality is the planting of fruit, which is the cause, and immortality is the process, and the final fruit is the Tao fruit that you seek and prove.
Also known as: Proving the XXXX Dao fruit and fruit position.
If there is a way, the legendary saint may not be the end.
If there is no way, the fairy road you build is your Dao fruit.
In short, starting from immortality, what you want is the cause of the Tao you planted, and your realm is the fruit of the Tao you borne.
Finally, the master answered a doubt that Lu Zhi wanted to know the most.
What is the fairy body?
Immortal body, in a rough understanding, is the body of an immortal.
There are many, many immortals without bodies, and entrust their primordial spirits in magic weapons and innate spiritual plants.
This is a tricky way. It can be said that as long as it can be done, it will definitely become a fairy.
However, there are many restrictions, and the stakes can be referred to Nezha and Yang Jian.
It can only be said that Nezha's lotus root body is made of excellent materials, otherwise Yang Jian would be a dream that he would never be able to touch in his life.
Incarnate, sanctified!
Only those who have a body are eligible for physical sanctification.
Immortal body is only the first step.
The body of Xiantian Yuanyang is due to some changes derived from Lu Zhi's incorporation of the Qi of Xiantian Yuanyang into his body.
It can be said to be a side effect.
Lu Zhi achieved the Immortal Physique by relying on the Qi of Yuan Yang. In a sense, he is the physical sanctification of the beggar's version of the beggar.
That is to say, the body becomes a fairy.
The rest is Xiu Yuanshen.
In fact, there is one thing that the master did not say, and there is no need to tell Lu Zhi, it will only increase troubles.
He used the qi of the innate Yuanyang to become an immortal, which is the method of a superior "immortal", and it belongs to the method of using the qi of the innate Yuanyang as the foundation of the Dao.
In the future, you can learn some advanced methods of receiving qi, such as Tiangang 36 methods: nine breaths of convincing qi, wandering spirit and controlling qi to continue to strengthen the Dao base, and you can also incorporate other yuan qi to harmonize yourself.
(The last few paragraphs are the core mystery, the body becomes immortal, the body becomes holy, of course, the soul must also keep up.)
I want to talk about a problem first, that is the sects of Taoism. Taoism is different from other sects. There are many branches of Taoism, such as the Tianshi sect, the Quanzhen sect, the Maoshan sect, the Dragon and Tiger sect, the Fulu sect, and the Danding sect. Wait, these branch sects are also called Taoist paradoxes. I probably combined some literature, including but not limited to Journey to the West (I didn’t dare to read online novels for reference). There should be 360 categories of Taoist paradoxes.Since there is a side gate, there will be a main gate, and there is only one main gate, and that is Taoism, which is jointly represented by the Sanqing.
This is called: Xuanmen orthodox, remember, Xuanmen orthodox!orthodox!orthodox!
Taiyi Immortal and Da Luo Immortal are based on the Sanqing Taoism, which means that anyone who cultivates my method and reaches the Golden Immortal Realm is called Da Luo Immortal, and anyone who is under other sects is called Taiyi Immortal.
It’s just a distinction of background, just like they are all university monks, one graduated from [-], the other graduated from a junior college, or they are all public servants (immortals), one is the director of the Mancun Police Station, and the other is the director of the Changcun Police Station, that’s what it means .
That monkey is still called Taiyi Immortal, so its fighting power is still strong (it’s not monkey blowing, there are many bosses, monkeys can’t fight many, but monkeys are definitely not weak in fighting power among the ‘junior’, he has a short practice time, he is a The out-and-out young monkeys belong to the "fighting race". If you have to use the algorithm treasure, there is no other way. Those who come from a university directly go home and ask the master to borrow the town's treasure, and carry out a bunch of monkeys every minute. I have never seen it before. Yes, even a magic weapon with deeper roots than him.)
(End of this chapter)
After that, Master Wushen told Lu Zhi many things that he should not know at this stage.
For example, several main paths of becoming an immortal.
Some people often classify these roads as "realm, level", which is actually wrong.
Ghost immortals, earth immortals, immortals, heavenly immortals, real immortals.
These are the five mainstream ways of longevity in the world. Of course, if you are born with unlimited life, then you don't need to practice immortality.
Immortals represent longevity, and those who cultivate immortals are immortals. If they are immortal, they still cultivate immortals. It’s okay to feel more about the Dao.
After longevity, there are many catastrophes to face.
Or the kind of innate gods, such as Di Jun, Fairy Sanxiao, Zhao Gongming and others.
They will not die in Shouyuan, they will only die in Dajie.
Of the five roads to immortality, Master Martial God first mentioned ghost immortals.
To become a fairy is simple to say, but it breaks the laws of biology and transcends all things. The road is difficult and requires countless tribulations. It cannot be achieved without great perseverance, great talent, and great fortune.
Therefore, most of the seekers will perish on the road of seeking the Tao, but a small number of these people are determined to seek the Tao, see through the confusion of life and death, and continue to practice as ghosts.
You have to go through nine reincarnations, and you have to "just happen" to embark on the path of seeking Tao in each life, otherwise, all previous efforts will be wasted, and you will be reincarnated directly after death in this life.
In the end, the Dao and fruit of the nine lives will become one, awaken the memory and become a fairy, and enjoy eternal life.
Of course, after some reincarnations with backers, there will be guardians to guide them on the road of seeking immortality and help them secretly.
Such immortals are called ghost immortals.
There are too many representatives of ghost immortals, so I won't list them one by one.
The second one is Earth Immortal.
Immortals, the seeds of longevity, need to transcend all living things and comprehend the laws of heaven and earth to achieve success, and the laws of heaven and earth are contained in all living beings in the world.
In order to comprehend the laws of heaven and earth more quickly, some seekers of the Tao take the body and the landscape as the source, integrate into the avenue of heaven and earth, and pursue the true meaning of Tao.
In the end, they turned this landscape into a small world, a blessed land, transcending the world, and attained the fruit of immortality.
And such immortals can be called earth immortals.
The representative immortals of the earth immortals: the ancestor of the earth immortals, Zhen Yuanzi, and the land city gods of various places.
Zhen Yuanzi is too detached from the mundane world, so I won't go into details, because many rules are not as pleasant to him as a dog farting.
It can be said that the city god of the land.
Earth immortals, immortals on the 'ground', unless there are special circumstances, are not allowed to go to heaven!
This sky is not flying, but going to heaven.
They can report to the heavens through sacrificial rites, level-by-level reports, etc., or they can come up to someone, or make a decree, and they can go up and talk about the situation.
Of course, it's the same sentence, don't talk about the boss, the reason why the boss is called the boss is because he can ignore the rules.
The third type is immortals.
There are countless secrets between heaven and earth, countless treasures of heaven and earth, and spiritual roots.
These things that are far beyond ordinary living artifacts often contain strange powers and incredible abilities.
From a certain point of view, they are the manifestation of the laws of heaven and earth.
Those who seek the Tao use them as a basis to refine them into a weapon of fate, to comprehend the Dao contained in them, and thus to become immortals.
This kind of immortal is an immortal.
There are more representatives of immortals. Generally, those who are lucky enough to become immortals at one time are all immortals.
There is a misunderstanding here, many avenues of the Dao can also be used as "relying on", simply understood as "the foundation of the Dao", the foundation of the Dao.
The reason why Tiangang's 36 methods are awesome is that every method here can be used as the foundation of the Dao.
However, using the Supreme Dharma as the foundation of the Dao is quite wild, and those with insufficient foundations should not play this way.
Immortals belong to the most mainstream path, quite mainstream, the premise is that there are roots and resources, and it is best to rely on great teaching.
Because this genre has a follow-up, it can be perfectly connected.
Cut three corpses!
This is the way to become a saint, although it is almost impossible for someone to do it.
One of the important requirements is to find a "great magic weapon, the more powerful, the better the fit".
If it is a magic weapon that you have been comprehending and regard as the foundation of the Dao, then it would be the best.
The fourth type, angels.
The sky, which resides in the sky above, is not stained with dust, and the immortals are in the broadest sense of collecting Qi and swallowing clouds, practicing with all kinds of pure spiritual energy contained between heaven and earth.
Sensing the endless stars above the sky, breaking them and flying, becoming the lord of the stars, if the stars are not destroyed, then the body will not die.
Representatives of immortals include: 28 constellations, and even a certain emperor, such as Emperor Ziwei.
From the Celestial Immortal, one can see what a terrifying force the so-called Heavenly Court is.
The last one, True Immortal, is also the most respected one among Taoists.
The real one, practice the fake to become the real. The fake mentioned here does not mean that it does not exist, but refers to things that cannot be touched and only exist in concepts, such as luck, such as talent, etc.
And true immortals use Fengshui, luck, talent, faith, and other nihilistic concepts as their way, and use these concepts to achieve their own bodies and finally achieve the position of immortals.
Such as belief in gods.
Such immortals can be called true immortals.
To be honest, these five mainstream fairy roads had a great impact on Lu Zhi, almost overturning his cognition.
There are also some other immortals, such as Shijiexian, Sword Immortal, Narcissus, etc. These are all sub-categories drawn from the five major categories.
The five immortal roads are not in conflict, it doesn't mean that choosing one is determined, that's not how it works.
It is said that Lu Dongbin is still the reincarnation of the boss, right?
You can have a super magic weapon to protect the soul.
There can be an unsurpassed Dharma door, which can be used as the foundation of the Tao.
Then I felt that the improvement was a bit slow, so I reincarnated in the lower world to rebuild, and by the way, like Lu Dongbin, I made some incense for fun.
It is best to leave a clone in the lower realm so that you can continue to enjoy the incense in the future.
When the time is right, experience some transformation to achieve transformation, and then return to the heavens when you are successful.
This whole set of operations, taken apart, is: immortals, ghost immortals, heavenly immortals, earth immortals, and true immortals.
Of course, the purpose of many bigwigs in the lower realm is not to 'practice', they are already immortals with unlimited lifespan.
What they are fighting for is, at a small level, incense, and at a high level, it is morality.
There are also some who are reincarnated in the lower world because they are simply bored, and want to find a little girl to talk about their hearts.
If there are no resources, honestly find a fairy road that can be walked, whichever one can go, at least find the fairy road.
If there are enough resources, the combination of five immortals will not conflict.
Choose a path first, and if you feel that there are deficiencies and deficiencies, choose another path and continue.
In short, after completing the cultivation of the immortal capital, what I want after that is a consummation.
The so-called combat power and spells are just 'means of self-protection' in the process of attaining perfection.
Commonly known as: the method of protecting the way (skill).
According to the theory of Taoism, it is best to achieve a true immortal.
Because Taoism pays attention to eliminating the false and preserving the true, which is the origin of the term "cultivator".
After that, Lu Zhi also asked Master Wushen some terms about immortals.
For example, Sanxian, Jinxian, Taiyi Jinxian, Daluo Jinxian, and even Hunyuan Daluo.
Master Wushen shook his head and did not answer, only said: Daoguo.
Seeking immortality is the planting of fruit, which is the cause, and immortality is the process, and the final fruit is the Tao fruit that you seek and prove.
Also known as: Proving the XXXX Dao fruit and fruit position.
If there is a way, the legendary saint may not be the end.
If there is no way, the fairy road you build is your Dao fruit.
In short, starting from immortality, what you want is the cause of the Tao you planted, and your realm is the fruit of the Tao you borne.
Finally, the master answered a doubt that Lu Zhi wanted to know the most.
What is the fairy body?
Immortal body, in a rough understanding, is the body of an immortal.
There are many, many immortals without bodies, and entrust their primordial spirits in magic weapons and innate spiritual plants.
This is a tricky way. It can be said that as long as it can be done, it will definitely become a fairy.
However, there are many restrictions, and the stakes can be referred to Nezha and Yang Jian.
It can only be said that Nezha's lotus root body is made of excellent materials, otherwise Yang Jian would be a dream that he would never be able to touch in his life.
Incarnate, sanctified!
Only those who have a body are eligible for physical sanctification.
Immortal body is only the first step.
The body of Xiantian Yuanyang is due to some changes derived from Lu Zhi's incorporation of the Qi of Xiantian Yuanyang into his body.
It can be said to be a side effect.
Lu Zhi achieved the Immortal Physique by relying on the Qi of Yuan Yang. In a sense, he is the physical sanctification of the beggar's version of the beggar.
That is to say, the body becomes a fairy.
The rest is Xiu Yuanshen.
In fact, there is one thing that the master did not say, and there is no need to tell Lu Zhi, it will only increase troubles.
He used the qi of the innate Yuanyang to become an immortal, which is the method of a superior "immortal", and it belongs to the method of using the qi of the innate Yuanyang as the foundation of the Dao.
In the future, you can learn some advanced methods of receiving qi, such as Tiangang 36 methods: nine breaths of convincing qi, wandering spirit and controlling qi to continue to strengthen the Dao base, and you can also incorporate other yuan qi to harmonize yourself.
(The last few paragraphs are the core mystery, the body becomes immortal, the body becomes holy, of course, the soul must also keep up.)
I want to talk about a problem first, that is the sects of Taoism. Taoism is different from other sects. There are many branches of Taoism, such as the Tianshi sect, the Quanzhen sect, the Maoshan sect, the Dragon and Tiger sect, the Fulu sect, and the Danding sect. Wait, these branch sects are also called Taoist paradoxes. I probably combined some literature, including but not limited to Journey to the West (I didn’t dare to read online novels for reference). There should be 360 categories of Taoist paradoxes.Since there is a side gate, there will be a main gate, and there is only one main gate, and that is Taoism, which is jointly represented by the Sanqing.
This is called: Xuanmen orthodox, remember, Xuanmen orthodox!orthodox!orthodox!
Taiyi Immortal and Da Luo Immortal are based on the Sanqing Taoism, which means that anyone who cultivates my method and reaches the Golden Immortal Realm is called Da Luo Immortal, and anyone who is under other sects is called Taiyi Immortal.
It’s just a distinction of background, just like they are all university monks, one graduated from [-], the other graduated from a junior college, or they are all public servants (immortals), one is the director of the Mancun Police Station, and the other is the director of the Changcun Police Station, that’s what it means .
That monkey is still called Taiyi Immortal, so its fighting power is still strong (it’s not monkey blowing, there are many bosses, monkeys can’t fight many, but monkeys are definitely not weak in fighting power among the ‘junior’, he has a short practice time, he is a The out-and-out young monkeys belong to the "fighting race". If you have to use the algorithm treasure, there is no other way. Those who come from a university directly go home and ask the master to borrow the town's treasure, and carry out a bunch of monkeys every minute. I have never seen it before. Yes, even a magic weapon with deeper roots than him.)
(End of this chapter)
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