Under one person, five blessings come to the door

Chapter 130 People want to cover up, Mingde is unclear

It worked!Everyone's spirits lifted, they all breathed a sigh of relief by coincidence, and gathered around one after another. Li Chengzhen also recovered some energy, and there was no problem with normal actions.

……

"Old man Xia, how do you know that I, the Three Corpse Gods, can break this talisman?" As soon as the crowd gathered around, Tu Junfang couldn't help asking his own question.

"How do I know? You ask that bastard, hey, I don't know where I learned so many crooked ways in a day, and I have a lot of tricks, hey." Xia Liuqing's mouth was not forgiving, but there was a kind of complacency in his tone and expression, Actually, there is a faint feeling of being cheap and being good.

Everyone looked at Li Chengzhen, waiting for his explanation.

"Ham, this question is actually very simple." Li Chengzhen paused, "Everyone is trapped in the game, and there is interference from the incarnation of the gods. Naturally, you don't know the true face of Mount Lu. You are deluded by the authorities."

"Although I'm not on the outside, but just away from the battlefield, I have time to observe, and then I discovered that since the avatars of the two gods took shape, the aura of the surrounding world has been changed by them, and there is a steady stream of them. provide impetus."

"And I happen to have a small achievement in the art of watching qi, and found that the two incarnations of dead things made of the power of faith actually had qi surging on their heads. The two qi breaths are classified according to the five elements, which are water and fire."

"That's why I concluded that the method used by the two of them should actually be incomplete. It should have been completed by transforming Yin and Yang from the five elements, but the two of them forcibly evolved them with water and fire. It's also appropriate, but there are gaps in the end, it's just a small yin and yang."

"Everything has the principle of mutual generation and mutual restraint, and the yin and yang situation naturally has its way to solve it. When I was studying ancient books, I learned about a method from some words and phrases of the predecessors."

Li Chengzhen paused and continued.

"If we want to understand this method, we must first figure out what exactly is yin and yang?" Li Chengzhen said with a flash in his eyes, "There are many sayings, some say it is the ritual of the sun and the moon, some say it is the birth and death of the five elements Some people say that it is the passage of time, and others say it is too polarized, but in fact, all of the above have one thing in common, and they are all in a balance between contradictions and conflicts.

"So! This yin and yang is actually a product of the wisdom of ancient Chinese philosophy! It represents the two contradictory aspects of things. The most sage teacher said, "One yin and one yang are called Dao" and "Yin and yang are easy to be based on." The sage said The yin and yang of human beings are yin and yang in a broad sense, not the insights of ordinary people like us. "

"Those of us later generations often regard yin and yang as yin and yang very rigidly. Some people, including myself, have even far-fetchedly attached it to the sexual affairs of men and women. It's like parrots learning the tongue. Shaking his head, Li Chengzhen continued, "There is a statement in the Preface to Master Yinguang's Banknotes that the Book of Changes is a book of sages' observations, metaphors, and teachings. road."

"And this way is the way taught by Fuxi, Shennong, Yao, Shun, Yu, Shangtang, Wenwu, Zhougong, and Confucius. The mutual assistance of yin and yang is actually the unity of sincerity and clarity!"

"Sincerity, for yang, is Mingde. Ming, for Yin, is the Mingming of Mingde. Confucius bluntly stated Mingmingde in "University", and Zisi bluntly stated honesty in "The Doctrine of the Mean". The sage once said that this is the Ming Virtue is possessed by everyone, but it is obscured by the objects of human desires, so that the inherent virtues cannot be revealed. If the objects of human desires can be eliminated, the virtues can be revealed by themselves, which is called Mingming Virtue.”

"Brother Tu, have you noticed anything interesting from what I've said?" Li Chengzhen paused, looked at Tu Junfang, and continued, "Since going from Mingde to Mingming, we need to get rid of Obstacles of human desires, when we face the yin and yang situation where yin and yang have already manifested and sincerity and name are already united, we can naturally operate in reverse."

"I see!" Tu Junfang suddenly realized. It's not that he doesn't know these truths, it's just that the authorities are confused, and it's not as clear as the onlookers.

Everyone present also reacted one after another, and there is no need to explain the rest.

The three corpses are the poison of human desire. If the yang talisman that represents Mingde is covered by the three corpses, then the yin amulet that can clearly and virtuously cannot be achieved. The yin and yang cannot be reversed, and the game will naturally be broken.

As the ancients said, it is easy to break the formation and difficult to break the situation, because the formation is moving and the situation is alive.

The reason why it is difficult to break the game is because the situation is constantly changing. It is difficult to see the whole situation at a glance and find a way to break the game. But relatively, as long as you find the right method, the game will often be broken above the critical point, and the conditions are met. , this game is broken in an instant!

Everyone felt a lot of emotion for a while.

……

After a while, the two middle-aged men in Taoist robes and a group of strong men had their qi orifices sealed respectively. In order to prevent them from moving around, their hands and feet were bound and they were tied to a tree.

Li Chengzhen stepped forward and wiped it, the five qi circulated and the longevity qi flourished, and after a while, the middle-aged man in the Taoist robe woke up leisurely.

The middle-aged man in Taoist robes had blurred eyes at first, it seemed a little blurry, but after he saw the surrounding situation clearly, he didn't say a word, and directly turned his neck to the side, with a look of resignation to death.

Fortunately, except for Li Chengzhen, everyone present was a murderous person, so how could there be any good troubles?How can I get used to his troubles?
Tu Junfang Yile stepped forward, pinched the chin of the middle-aged man in Taoist robes, and forcibly straightened his head.

The Yongjue monk Gao Ning on the side brought a stone slab with some words carved by Ding Zhang'an with Qi, divided into five ancient characters, which roughly covered most of the dynasties. If this middle-aged man can read characters, You should be able to identify one of them.

But the middle-aged man in the Taoist robe was very stubborn, his eyes were closed tightly, and he didn't even want to take a look.

Tu Junfang simply let go of the middle-aged man in the Taoist robe, sneered, and without talking nonsense, went straight to the thin middle-aged man who was not far from the middle-aged man in the Taoist robe, and kicked him directly.

The thin middle-aged man let out a cry of pain in a daze!The middle-aged man in the Taoist robe was stunned for a moment, and immediately opened his closed eyes, staring red, and looked at Tu Junfang angrily.

Tu Junfang shrugged his shoulders, not being affected by his eyes at all, raised his leg and kicked again, and the thin middle-aged man woke up completely.

The middle-aged man in the Taoist robe gritted his teeth tightly, wishing he could rush over now and eat Tu Junfang alive.

It's a pity that now he has his Qi orifice sealed and his hands and feet bound, like a bird in a cage or a fish in a net, how can he break free?
Tu Junfang made a look, and Gao Ning hugged the slate again, ready to let the thin middle-aged man recognize it.

But the two are worthy of being brothers of the same school, and their toughness is also in the same strain. The thin middle-aged man also turned his head away and said nothing.

(End of this chapter)