Douluo blue silver family

Chapter 289 Dao Palace
After experiencing nine lives and nine deaths, Yuan Changqing finally broke through to the last stage of the Lunhai Secret Realm.

Moreover, Yuan Changqing also saw the vague five temples high above the other shore.

Yuan Changqing knew that he had made a breakthrough, and he had also seen his Dao Palace. He could enter the second secret realm: Dao Palace Secret Realm only after his cultivation level broke through later.

After Yuan Changqing's nine transformations were completed, the broken bones and impurities in his body also left a big push because of the transformation process.

Seeing Yuan Changqing wake up, Zeng Li wept with joy and threw himself into Yuan Changqing's arms.

"Honey, what happened to you just now scared me to death." Zeng Li said with a slight cry while patting Yuan Changqing.

Yuan Changqing patted Zeng Li's back and comforted him: "Okay, okay, I'm okay now, I was just breaking through a realm just now, I'm okay!"

After comforting Zeng Li, Yuan Changqing's parents and Yuan Yue'er also surrounded him.

Seeing that Yuan Changqing was fine, Jiang Fen felt relieved and asked, "Changqing, I was really worried about us just now. What's going on?"

Yuan Changqing also explained: "You will also encounter this when you break through to the other shore in the future. Now let me tell you about my breakthrough experience."

Yuan Yue'er jumped out at this moment, and exaggeratedly said: "Dad, then tell us quickly, you didn't see it, just now Mom was worried about you to death."

Zeng Li glared at him, Yuan Yue'er stuck out her tongue and fell silent.

Yuan Changqing patted Zeng Li's hand, and said: "You have all read the Five Elements Classic in our family, and it also said about the secrets of the Lunhai Secret Realm."

"That is, when we break through to the other side, we will undergo nine transformations, and these nine transformations can make our bodies stronger and purer."

Afterwards, Yuan Changqing pointed to the pile of broken bones left after his transformation, and said: "These are the superfluous things that have been transformed, this is a chance to reborn, and it will make it easier for us to practice in the future. "

"In a word, it is to make our blood and bones more perfect and full of divine power."

"Also, when you break through, you also need to pay attention to one thing, that is, you will experience the disaster of fog."

"As for what this disaster of mist will be, it will vary from person to person. Everyone's experience is different, and the disaster of fog will also be different."

"Therefore, if we want to break through the Beyond Realm, we need to break through the disaster of the mist, and then go through nine transformations before we can break through to the Beyond Realm."

Yuan Yue'er asked again: "Dad, can you transform again and again when you transform?"

Yuan Changqing thought for a while, and then said: "It should be possible, this needs to be analyzed in detail."

"For example, if the spiritual energy cannot satisfy the nine transformations, it is also possible to transform separately."

"Or it needs some special things to assist in transformation, and it can be transformed one at a time."

"However, this is not necessary in the environment where we are practicing now. There is so much spiritual energy in the sacred soil of Kunlun Mountain, which can already provide enough spiritual energy needs."

...

After Yuan Changqing broke through to the other side, everyone returned to the state of cultivation.

Yuan Changqing also began to practice hard, striving to break through to the Dao Palace realm as soon as possible.

After breaking through to the Taoist palace realm, it will be much easier for Yuan Changqing to comprehend scriptures and classics in the future.

After all, after entering the realm of the Taoist palace, with the gods of the Taoist palace, these gods can assist in comprehending those scriptures and classics, so Yuan Changqing doesn't have to comprehend them alone like a hard worker.

After Yuan Changqing completed the cultivation of the Lunhai secret realm, he could cross the other side of the pure land at any time and enter one of the five temples above.

Yuan Changqing was also considering which divine treasure to open up first. The cultivation in the secret realm of the Dao Palace was actually the five internal organs of the human body, namely the divine treasure of the heart, the divine treasure of the liver, the divine treasure of the spleen, the divine treasure of the lungs, and the divine treasure of the kidney.

The main function of the God of the Heart is to control the blood, the God of Tibet, and the light.

It plays the role of dominating the whole life activities of the human body, so the heart is called "the official of the monarch", "the foundation of life", and "the master of the internal organs".

The heart is in the body and the pulse, its flower is in the face, the tongue is in the orifice, joy is in the will, and sweat is in the liquid.It belongs to fire in the five elements, is the yang of yang, and communicates with the summer energy in nature.

The main function of Shenzang of the Liver is to control catharsis and store blood.

Its characteristic is that it is the main promotion and initiative, the happy bar is prosperous and the depression is bad, so it is called "gang dirty". "Su Wen·Ling Lan Secret Code On" said: "The liver is the officer of the general, and his plans come out."

The liver combines tendons in the body, its flower in the claws, eyes in the orifice, anger in the will, tears in the liquid.It belongs to wood in the five elements, and it is the yang in the yin, and it is connected with the spring energy in nature.

The main function of the spleen spirit is to control the movement and transformation of the blood.

After a person is born, the continuation of life activities and the transformation and enrichment of essence, qi, blood and body fluid all depend on the essence of water and grain transported by the spleen and stomach, so the spleen and stomach are called "the foundation of acquired days".

The movement of temper is characterized by the main lift.The spleen is the damp soil of Taiyin, and it is in charge of transporting and transforming water, so it likes dryness and hates dampness.

The spleen combines the muscles in the body and governs the limbs, the mouth in the orifice, its splendor in the lips, the mind in the will, and the saliva in the liquid.It belongs to earth in the five elements, and it is the most yin in the yin, and it communicates with the qi of long summer, and it is prosperous in the four seasons.

The main function of the Lung God Store is to control Qi and breathe, to flow water, to control all channels, and to control joints.

Lung qi takes the form of promulgating, provoking, and descending as the basic operation mode. The lung is the highest among the five internal organs and covers all internal organs, so it is called "canopy".

The lung is in the body and skin, its flower is in the hair, in the orifice is the nose, in the aspiration is sorrow (worry), in the liquid is tears.It belongs to gold in the five elements, is the yin in the yang, and communicates with the autumn air in nature.

The main functions of the Shenzang of the kidney are: to store essence, to control water, and to receive qi.

Because the kidney stores the innate essence and is the origin of human life, it is called the "innate essence".

Kidney essence transforms kidney qi, and kidney qi is divided into yin and yang. Kidney yin and kidney yang can support, promote, and coordinate the yin and yang of the whole body, so the kidney is also called "the foundation of yin and yang in the five internal organs".

The kidney stores the essence, the main sting, and is also called the foundation of sealing.

The kidney in the body fits the bone, produces the marrow, and unblocks the brain. Its flower is in the hair, in the orifice it is the ear and the two yin, in the will it is fear, and in the fluid it is saliva.It belongs to water in the five elements, and it is the yin within the yin, and it is connected with the winter air in nature.

It can be seen from the five viscera that the five great treasures are related to the foundation of cultivation and serve as a link between the past and the future.

In the end, Yuan Changqing still chose to cultivate the divine possession of the heart first, because it plays a role in controlling the entire life activities of the human body, and is the "official of the monarch", "the foundation of life", and "the master of the internal organs".

Afterwards, Yuan Changqing began to open up the divine treasure of the heart. With the help of the rich aura of the sacred land of Kunlun Mountain, it took more than half a month to finally step into the divine treasure of the heart from the pure land on the other side.

However, at this time, the spiritual treasure of the heart has not yet been completed, and now it can only be said that the spiritual treasure of the heart has been opened up.

Afterwards, Yuan Changqing continued to absorb the aura from the sacred soil of Kunlun Mountain, and after another month or so, the divine treasure of the heart became more and more brilliant.

At this time, the god of the heart is like a lotus flower that has not yet bloomed, and it is giving birth to the god of the heart.

With the continuous influx of spiritual energy, it is nourishing the god of the heart, and the god of the heart has become more and more crystal clear, bursting with divine light.

At this time, there is also a vague shadow looming in the spiritual treasure of the heart, which indicates that Yuan Changqing's first Taoist palace will be formed soon.

The aura between heaven and earth poured into the God of Heart, and Yuan Changqing's consciousness also entered into the God of Heart, and began to shape the God of Heart.

Yuan Changqing also has some different ideas about the shaping of the gods in the Taoist palace, which is related to the vision in the future.

After all, Yuan Changqing is the body of the five elements, and the vision is also related to the five elements.

Then, Yuan Changqing intends to shape the gods of the Taoist palace into an image of one body and two shapes, that is, the image of a human god and a holy beast of the five elements.

Because the choice is the God of the Heart, the corresponding five-element holy beast is Suzaku.

Therefore, Yuan Changqing began to shape the image of Suzaku in his own impression. With a Suzaku appearing in the God of Heart, this is half of the completion of the God of Heart.

After that, Yuan Changqing continued to control the Suzaku to slowly transform into a human form, that is, his own appearance. After turning into a human form, he saw a fiery red Suzaku mark between the eyebrows of the humanoid deity.

Then, Yuan Changqing controlled the deity of the heart to continuously change back and forth between the Suzaku and the human form, and it was not completed until it was round and consistent.

In this regard, Yuan Changqing's practice in the secret realm of the Dao Palace succeeded in the first Dao Palace God's Treasure: the God's Treasure of the Heart.

After half a month of cultivating the Shenzang of Heart, Yuan Changqing made persistent efforts and began to practice the second Shenzang.

As the so-called five elements generate and restrain each other, and complement each other, Yuan Changqing also plans to start from the direction of the five elements restraining each other, which is also a preparation for a magical power envisioned in the future.

Therefore, Yuan Changqing chose the God of Lungs for the second Shenzang.

I saw the spiritual energy around Yuan Changqing pouring into the body continuously, and began to accumulate for the impact on the lungs.

You must know that the god of the lungs is connected to the god of spiritual energy, covering the viscera, the highest position, known as the canopy.

Also because the five viscera are long and the essence of heaven and earth is light, it is the most important thing among the five viscera to breathe out the source of heaven and earth and take it as the main one.

After a large amount of spiritual energy poured into the God of Lungs, Yuan Changqing also successfully opened up the God of Lungs. He breathed in and out, as if connecting heaven and earth, and the speed of mobilizing the essence of heaven and earth was also many times faster.

Later, after Yuan Changqing opened up the god of the lungs, he repeated the same trick and created the gods who shaped the lungs. The lungs belong to gold and are called white tigers.

So far, Yuan Changqing has completed the cultivation of the two Taoist palaces in the secret realm of the Taoist palace here.

Afterwards, Yuan Changqing also carefully felt the current strength, and it really is one step at a time, and every realm has changed drastically.

But now in the secret realm of the Taoist Palace, the gods in the Taoist Palace are also comprehending the scriptures and classics all the time, and bursts of Dao sounds are constantly coming out of the Taoist Palace.

After Yuan Changqing finished training, Yuan Yueer's voice came over.

"Dad, have you broken through the secret realm of the Dao Palace?"

Yuan Changqing nodded and said, "That's right, I'm already the second level of the Taoist Palace, you have to work hard to cultivate."

"Ah, Duo Palace is the second level, and I have just broken through to the Shenqiao Realm." Yuan Yue'er said with a crying face.

Yuan Changqing cast a glance at Yuan Yue'er, and said, "Then why are you still dissatisfied? You have only practiced for so long now, and you are still not satisfied with your cultivation at the Divine Bridge level. You must know that cultivation requires one step at a time. Why are you in such a hurry?"

"Hey, didn't I hear that you are in the secret realm of the Dao Palace, and I feel that the gap between us has widened again." Yuan Yue'er said embarrassedly.

Zeng Li said at this time: "You, you still can't change your frizzy problem, and you will suffer from it in the future."

"Isn't my dad still here? Don't be afraid." Yuan Yue'er said carelessly, indifferently.

"Okay, wife, don't talk about Yue'er, how is your practice now?" Yuan Changqing interjected.

Zeng Li replied: "It's all okay. Cultivation in such an environment is naturally much faster than in the outside world."

Jiang Fen also said: "Yeah, look, your dad and I feel much younger now."

"Well, yes, it's good to improve your cultivation base."

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(End of this chapter)