The villain also has spring 2

Chapter 720 1.719 The Eight Holy Spirits are a blank piece of earth, bone brainwaves, divinity co-shaped by secular beliefs

"If you believed what 'The Old Goat of Elinhir' Phrastus of Elinhir wrote in his smugly called 'History', you would think that modern His reverence stems from a certain visceral dislike for the Lord of Oblivion based on events of indescribable cruelty that occurred thousands of years ago.

This is ridiculous on the face of it.Ask him ('Palastus 'Old Goat of Irene Hull') the farmer in his field, the shoemaker in his shop, or the lawyer in his office, if they are afraid of the Daedra by the old customs of the wild elves, You'll get a blank stare.Farmers, shoemakers, and lawyers were only afraid (indoctrinated) of the Daedra and the worship of the Daedra (harmful) because they were told by established religion and academia, and their neighbors believed the same thing.

So, Palastus, does Daedric worship exist only at the forbidden cult level in Tamriel (is only cultists worshiping Daedric?)?On the contrary, it is easy to see that, despite the differing wishes and opinions of priests and professors, the folk reverence for the Daedra in Tamriel is common and widely accepted.Ask the hunter why he muttered a prayer to Hircine as he drew his bow.Ask a gardener why she wants Mephala to protect her vines from slugs and worms.Ask the guard why he summons the bravery of Boethia when he draws his sword.One does not have to look hard to find worshipers of Sanjin during the great carnival, or followers of Hemous Mora among the scholars at any given time.

What about the Ashlanders of Morrowind, who still worship the so-called Good Daedra?What about Menevia's Spirit Wardens after Azura?There are also the Jovial Lambasters in Remen, who celebrate Ravicus Vile, a dedicated group devoted to the worship of the daedric Calavikus Vile in Remen. The cult established a local outlaw What about the Outlaws Refuge, which provides shelter to all outlaws who 'voluntarily' pay their dues (gold or jewels)?

In fact, what about the Khajiit of the Southern Kingdoms?Instead of giving up on annihilating the demon gods, the Khajiit tribe of Elsweer openly worshiped them, hardly distinguishing between the holy spirit and the demon gods.The Khajiit recognize the benevolent side of daedric gods, giving them a minimum of respect and often expressing admiration.Azura was the fervent worship of Khajiit warlocks, Sheogorath catered to the cat's taste for wild mischief, and the souls of the dead were entrusted to Namira.

However, Palastus would have you believe that all mortals in Tamriel would cringe in horror at the mere mention of Daedra, and mock my work when I showed him that he was a charlatan.Or, we can explain his narrow hostility in another way.Wasn't Palastus trying to win me over at the Dragonstar Conclave of Antiquarian Scholars?He said that it was the 16th of Sunny Moon (Love Day) and suggested that we meet later in the evening to 'celebrate Sanjien's Calling Day in a proper way'.I believe that when I rejected Palastus' obsequious overtures, he raised it to a personal matter, since his gratuitous criticism of my work appeared in the journal shortly thereafter.Well, yes, maybe there is an explanation for that. "—"On the Persistence of Daedric Veneration by Ms. Sinaba of Thanes".

"Of all the civilized races of Tamriel, the Daedra are rebuked; the reasons for their veneration being forbidden are well understood, and, as this series of papers will demonstrate, are based on (reasonable conclusions) historical events. Although there are The opinion of Sinaba, a professed scholar and self-proclaimed lady, but the (historical) evidence in support of my claim is irrefutable and generally accepted by all credible antiquarians.

The Altmer, who were the first to organize the worship of Idra, were also the first to worship the Daedra.This may have started with a small part of Ayleid - these elves left Summerset to create separate cultures in central and southwestern Tamriel (referring to Saint Velos leaving Summerset to establish Morrowind civilization's grand pilgrimage) - in some cases primarily to circumvent the constraints of the Aldmeri Statutes which forbid (in all respects) the worship of the Daedra.

As the Ayleid culture flourished and moved further away from Alinor (Summerset Isle), in the last 1000 years of the Mythical Era, the Daedra worship centered (migrated to the continent of Tamriel) (roughly the capital of Siro The area around Dir) established itself among the High Elves and spread.The Idra are still widely revered, and most Ayleids (wild elves) probably continue to pay homage to them, but cults devoted to the various Daedric gods spring up across Tamriel, are recognized, and then celebrated.Unlike the Chimer, the Ayleids do not distinguish between "good" and "bad" Daedra - in fact, even some of the most evil daedra are revered a great deal, especially when their worship When adopted and legalized by the Ayleid kings and nobles.

The widespread worship of the Daedric by the elves in the heartland was especially bad news for the Nedic tribes who later arrived in Tamriel.The Ayleids enslaved settled human tribes, at first sporadically but then systematically.And the Nieds found themselves subordinate to masters who worshiped (Daedric) daemons in many cases—including those that encouraged slavery, oppression, and abuse.Under the Ayleids, human slaves found themselves the subject of such Daedra-inspired 'arts', such as 'carnal sculpture' and 'gut gardening'.In fact, the distaste for Daedric worship that prevailed in most human cultures of Tamriel may have begun around this time.

The Alessian slave uprisings of the early First Era were largely sparked by the desperate rage of Ayleid slaveholders over Daedric-inspired cruelty (mass incidents).The Ayleid kings in an alliance with the (human) rebels are primarily worshipers of Idra, which partly explains why Queen Alessia was placed in the leadership position of the Ayleids when the Ayleid Empire was overthrown. The Elven-worship of Idra was incorporated into the cult of the Eight Spirits in the First Empire.Her newly born Cyrodiil No. 1 empire banned the worship of Daedra, and the Ayleid elves who worshiped Daedra were completely wiped out once they were discovered.

Therefore, by the middle of the First Era, large-scale worship of Daedra had disappeared in central Tamriel, and the only remaining ones were the Chimer in the northeast of the continent and the orcs who worshiped Malacath as their ancestor god (the former Forsaken ).Among humans, elves, and orcs elsewhere, Daedra cults are only roughly the size of forbidden orders (outlawed cults).Ms. Sinaba's assertion to the contrary is a mouthful. "——"Daedra Worship: The Ayleids (Daedra Worship: The Ayleids) Eileen Hull's Pallastos".

When the two ancient books with diametrically opposite theories were dug out in the year 4E 201 where the lord lived, they were read again.Obviously not a lot of fun.

With the change of human dynasties, the belief in demon gods has been scattered from organized religious groups to folks.It has become the belief of many groups, families, and individuals.And the mainstream belief in Pangea is undoubtedly the Eight Holy Spirits.

In Lord Lord's opinion.Compared with the demon gods who have been "surviving" since the beginning of the world, the Eight Holy Spirits are "the divinity co-shaped by Nirn's present-day beliefs in the bone brainwaves of a blank death ground."Simply understood, the demon god can "actively seduce and teach" the belief behavior of believers, while the Holy Spirit is the "passive shaping and distortion" of believers' collective belief behavior.

Therefore, demon gods can descend, and the Holy Spirit is mostly an incarnation.

(End of this chapter)