Add some practice: start with a lucid dream

"Can't you enter the six realms of reincarnation?" Chen Ze asked again.

"The paradise world is already broken." Maitreya Buddha sighed and shook his head.

"The six paths of reincarnation have long been lost."

"How was Elysium destroyed?"

"First, the heaven and earth declined, and secondly, now the Buddha has taken away most of them, as well as other Buddhas and Bodhisattva Arhats."

"Where have the remaining Buddhas gone?" Chen Ze frowned.

"The elder Shariputra, Maha Moggallana, and Maha Kasyapa are in the same situation as me. They each took a corner of the Paradise to stay in this world."

Maitreya Buddha spoke eloquently,

"Most of them followed Sakyamuni Buddha away, and the others must have"

Maitreya Buddha shook his head slowly, the fate of that part of the Buddha was self-evident.

After finishing speaking, he seemed to have remembered something. Maitreya Buddha looked around and saw Chen Ze reaching out and picking up a group of semi-corporeal souls that were scattered and scattered.

Among them, the more solid head can vaguely see the head of a monk.

It is the incomplete divinity of the previous "ancient Buddha".

The Buddhist kingdom on earth that He guards is just a cover that is pushed out to block the outside. The corner of the Paradise where Maitreya Buddha relies on is the reality.

It's just that they are both divine, but they are also superior. Compared with the Maitreya Buddha who controls a corner of the Paradise in front of you, that thing is definitely not a Buddha.

Sure enough, Maitreya Buddha pointed and said: "This is one of the Arhats who stayed with me."

"Where are the other Arhats?" Chen Ze grabbed hold of the Arhat who was looking embarrassed and wanted to shrink back, and stared at Maitreya Buddha.

"Dead." Maitreya Buddha said calmly.

"The soul is gone?" Chen Ze confirmed.

"The soul is gone." Maitreya Buddha nodded slightly.

"It seems that your life is not going to be easy either." Chen Ze sighed and let the Arhat go. The latter immediately found a corner to hide like a rat that saw a person.

It's not that I'm ashamed, it's just that this Arhat's Taoism is not as good as Maitreya Buddha, so he can only soak in the depths of this paradise world as much as possible to prolong his life.

The return of Arhat has caused quite a change.

Ripple-like ripples appeared all around, and the sound of chanting scriptures rang out. Figures appeared one after another, men, women, old and young, all dressed in different clothes, like a hodgepodge.

These countless figures, whose appearance and clothing are completely different, have surprisingly similar expressions. They all lower their heads and close their eyes in prayer, bringing pure power of faith to maintain this crumbling paradise.

Chen Ze looked at these shadows and already understood.

These are the people who have penetrated this desert like moths to a flame for countless years and finally stayed behind forever.

It's just that the existence of these shadows seems to be somewhat special.

Chen Ze originally thought that these were the remaining souls of the deceased, but in fact this was not the case.

With his control and understanding of the law of "death" as the Lord of the Underworld, he can clearly perceive that these phantoms are not the souls of the dead, but are similar to thoughts?

"Obsession." Maitreya Buddha saw Chen Ze staring at the shadow and took the initiative to say,

"These are the last and strongest obsessions left by countless destined people before they die."

"These wishes are the source of the survival of this world."

Chen Ze was thoughtful and said after a while,

"Just a trace of obsession?"

"Just for this moment." Maitreya Buddha coiled his rosary beads lying on his sagging belly.

"A moment is an eternity."

"Presumably the donor also knows the profoundness of Buddhism, so the Tathagata will not be verbose."

As he spoke, Maitreya Buddha took the skewer and pulled it, then took off a rosary and handed it over.

Chen Ze reached out to take it, and the moment was stretched infinitely again and turned into eternity.

Then the long sword chanted softly, breaking the stalemate, and Chen Ze also took the rosary.

The rosary looks unremarkable from a distance, but up close, it seems to be made up of countless intertwined figures, like a small universe in the palm of your hand, interpreting the lives of countless people.

It was supposed to be the clouds and smoke of the past, but under the power of Maitreya Buddha, it turned into eternity and will never fade away.

This is the law contained in this paradise world.

constant.

In other words, stability is the opposite of "yellow", which symbolizes change, and is consistent with "xuan", which symbolizes stability.

This is the foundation of the laws that distinguish the paradise world from the present world and rely on it for survival.

The reason why countless people who are destined to obtain objects are "destined" to step into this desert is because of the power of this law.

The trajectory of their fate has been fixed, just like a river blocked by a dam. They will inevitably follow a predetermined path and converge in this desert, photographed by Maitreya.

The moment the object is picked up, the fate of the destined person escapes from countless possibilities. All the details are swept away in the intertwined web of fate, leaving only a single main trunk, which determines the fate and remains unchanged.

But a simple word is not enough to explain the mystery.

These fundamental laws involving the origin contain far more meaning than words can summarize, so the treasure in Chen Ze's hand can only be referred to as "Xuan".

Now that he finally met a "fellow", Chen Ze would definitely want to sit down and talk with this Maitreya Buddha.

"Buddha." Chen Ze raised the rosary beads in his palm slightly and asked,

"Luring others to their death can also be called 'bliss'?"

"No. Let's listen carefully to what the Tathagata says."

Maitreya Buddha sat up slightly and continued,

"Life is inherently hard, and things in the world are impermanent. Birth, old age, illness, and death are all sufferings and hardships. They are like a dream, with no end."

"This thought is eternal, and the result is bliss."

"It's helping them out."

When Chen Ze heard this, he pinched the figure transformed from the rosary beads with his other hand and pulled out a villain.

The little man was muttering something with his eyes closed, his hands clasped together, a peaceful smile on his face, and a lazy kitten lying on his shoulder.

"Eternal bliss." Seeing this scene, Maitreya Buddha's smile became more cheerful.

"Isn't what Tathagata said true?"

Chen Ze didn't answer, just played with the figure with his fingers, and didn't ask until he opened his eyes,

"Are you happy?"

"." The figure was in a daze for a while before replying,

"My last name is Schrödinger."

Maybe the other party is just an obsession, and the "automatic translation" effect of divinity is not very perfect.

Maitreya Buddha's eyelids twitched and he pointed at the figure and said,

"This man is a scholar. He has been extremely intelligent since he was a child, but he has been depressed all day long."

"Why?" Chen Ze closed his eyes and ignored the person again when he saw the phantom, so he had no choice but to answer the question to Maitreya Buddha.

"Scholars are worried because of things they don't understand." Maitreya Buddha said leisurely.

"What's the matter?" Chen Ze asked again.

"All kinds of dharma." Maitreya Buddha explained with a smile,

"He was confused by everything, why the same apple, the timing and location of landing, and everything else were unpredictable."

"Pick it up and put it down again, the result is different every time."

“Later he learned that Apple’s landing could be predicted.”

"To put it in mortal terms, if you know the variables and put them into formula calculations, you can get a certain result."

"This is called classical mechanics." Chen Ze added. Maitreya Buddha nodded and said again,

"But later, he wasn't satisfied with just one apple and started working on smaller things."

"From dates, grapes, almonds, to sunflower seeds, to even smaller things that are hard to see with the naked eye."

"A mustard seed takes a moment, and a mote of dust hides a thousand things."

"He discovered that the microscopic world is larger than what the human eye can see, and even the theorems cannot be applied."

"Later he figured out that big things have their own reasons, and small things have their own ways."

"But he still cannot accept this fact. He cannot accept that in the microscopic world, changes cannot be accurately predicted."

"Wait a minute." Chen Ze finally couldn't bear it after hearing this.

"Are you really Maitreya Buddha?"

"How do you know so much about scientific theories?"

"Just based on the people who come in?"

After asking three questions in a row, Maitreya Buddha laughed it off and explained,

"All dharmas arise due to causes and conditions, and will cease when their causes and conditions are exhausted."

The fat man with a smile was about to give a long speech to show off his Buddhist attainments, when he was blinded by the sword light that suddenly lit up in Chen Ze's hand, and then he said angrily,

"When those objects are spread, they naturally bring with them part of my divinity."

“Some have more, some have less.”

"The tenth name of the Buddha, I once had the honorable name of 'Teacher of Heaven and Man', and it was also spread out and possessed me to the place where Sakyamuni was born in the past, and lived a lifetime as a mortal."

"His name is 'Srinivasa Ramanujan'."

"Although I only stayed for thirty-three years and then disappeared, as a human being, I still have little understanding of mortal science."

Chen Ze searched briefly in his mind, touched his chin and said,

“The Indian prodigy mathematician who never went to school?”

Maitreya Buddha nodded, and the matter was revealed, and the story returned to Schrödinger.

"Everything is determined by fate. Just as he knows my existence when he is depressed, he is destined to come here to listen to the truth and get rid of his confusion."

"The microscopic world is not unpredictable."

“Sow the cause, reap the fruit.”

"The true meaning of my Buddhism lies in the word 'destined'."

"The fruits that will be born tomorrow will come from the causes that were planted yesterday. Everything is destined."

"He immediately became enlightened after hearing this. Although he remained here, he conveyed the news to his nephew before he passed away for eternity."

"It's called the 'Schrödinger equation'."

The Schrödinger equation describes how the state of microscopic particles changes with time.

After finishing speaking, Schrödinger's uncle returned to the rosary, but Maitreya Buddha opened the conversation box.

"It's not just Ramanujan, it's not just Schrödinger, it's not just me."

"The remaining gods, Buddhas, and immortals all have such experiences. Mortals receive revelations, gain insights, and formulate laws."

"More than a hundred years ago, Wen Shizhen, who transformed into pure Qi, once told me that a wisp of turbid Qi on his sleeve had traveled through all the continents in the world, manifesting spiritual enlightenment."

"There is a place called Prussia, and a teacher called Clausius. Wen Shizhen told him."

"Dao begets one, one life two, two begets three, three begets everything."

"Clausius suddenly realized what 'increase in entropy' is."

"There is another person called Bohr, whose soul traveled around the universe with the real person, seeing the sun, moon and stars, orbiting around him, over and over again, nested layer by layer."

"Earth, solar system, galaxy, universe."

"You will know what the structure is inside the 'atom'."

Maitreya Buddha became more and more enthusiastic as he talked, starting from "The essence of quantum entanglement is the law of cause and effect" to "The way to reverse the increase in entropy", and then to "Zen and Planck's formula".

Even though Chen Ze was well-informed, he couldn't help but be stunned.

When he heard the end, he couldn't help but think, what would the doctor feel if he knew these things?

But surprise comes as a surprise. After all, Chen Ze is not a scientist, and his focus is different.

"So there are many existences like you?"

"Young Master." Maitreya Buddha solemnly smiled and said,

"There are very few, and there will only be less in the future."

As Maitreya Buddha spoke, he listed some places, most of which were taboo places recorded within the Hidden Immortal Society.

As for the "place where his name was taken away" where Chen Ze met Wang Lingguan before, Maitreya Buddha shook his head in confusion.

According to him, because the power of faith has different directions, the gods and Buddhas are actually divided into certain camps.

In layman's terms, it means that he and the group of Taoist immortals are not on the same mountain, and they don't understand each other deeply.

After all, they, the Buddhas and Bodhisattvas, also have their own place where their divinity gathers and builds together, and they cannot play with other gods.

And this place...yes, it is the Paradise.

And most of the Buddhas and Bodhisattvas in the Paradise

"Follow Sakyamuni Buddha to pursue the rumored Abi." Maitreya Buddha changed his posture, tightened the golden robe that could not cover much flesh, and the smile on his face became stiff for the first time.

"Abi." Chen Ze confirmed,

"Outer ruins?"

"Although the names are different, they refer to the same thing." Maitreya Buddha nodded vigorously.

"This is strange." Chen Ze crossed his arms and teased,

"You have control over the Paradise, but you don't know where Abi Hell is?"

"No, the donor's words are wrong."

Maitreya Buddha stretched out his hand and transformed into a miniature world like a light and shadow model.

"The world created by my Buddhist sect contains the heavens of the three realms, and naturally includes hell."

"The Eight Hot Hells, the Eight Cold Hells, Youzeng Hell, and the Nearby Hell, a total of seventeen levels of hell, are all where sinners are imprisoned."

"With the eternal enlightenment of Buddhist principles, sinners will never be able to transcend, and with the power of awareness and karma, they can lift me to the paradise of bliss."

"However, Abi means nothing, but Bi means a name."

"This eighteenth level, the endless hell, although it comes from the thoughts of my Buddha Tathagata's sudden enlightenment, has never been created, just like the flowers in the water or the moon in the mirror."

"It has a name, but its location is nowhere to be seen."

"Therefore, in the rumor, the salvation of all living beings is the place, the source of Buddhism, and the destination of all living beings."

"That's why I, the Buddha, call me Abi."

Chen Ze probably understood, and had no intention of arguing with Maitreya Buddha. He just asked,

"So where did they go?"

"Heaven is outside the sky." Maitreya Buddha is very self-conscious and can explain himself without Chen Ze drawing his sword.

"Does the donor know the nature of this paradise?"

"I know." Maitreya Buddha said, and Chen Ze went through it again in his mind.

The Land of Ultimate Bliss has the same nature as the underworld, the bottomless pit of the South China Sea, etc. It is a powerful cultivator who relies on the power of divinity to enclose the land and become the king in this world. He cuts a piece of cake onto his plate and carves out a piece of his own. field.

Maitreya Buddha said again,

“In ancient times, the mountains were high and the water was deep, and the real world was countless times wider than it is now.”

“The Classic of Mountains and Seas records that the mountains and lakes within the sea were very different from what people at that time saw and heard today.”

"What?" Chen Ze said with a strange expression,

"The Classic of Mountains and Seas can't be a world map, right?"

This rumor has long been disproven within the Yinxian Society. (End of chapter)