Shen Gongbao Great Sage Persuading Death Immortal

Chapter 179 Trinity

There are five congenital Tai Tai, representing the five changing postures of time and space, symbolizing the changes in the universe and the change of eras.

The innate is too easy, symbolizing creation out of nothing, from zero to one, the infinite transition to the initial stage of the birth of heaven and earth. There is only the boundless universe, the yin and yang have not changed, the vast desert is too empty, there is no light and no image, formless and nameless, and lonely.

God's beginning has not yet seen Qi, King Pangu was conceived in it.

Taiyi was born in the beginning, formless and without quality, only the innate ancestral Qi flows, the innate immortal spiritual light flashes, the innate immortal true spirit, imprinted in the void, unbreakable for all eons, is the root of Daluo.

Taichu gave birth to Taishi, which is tangible and insubstantial, and is the era of chaos and chaos that the world is familiar with.

In the beginning, the beginning of qi but not visible.

Taishi, the beginning of form but no quality.

In the Taishi era, chaos was derived, yin and yang merged, mixed into one, and took shape by themselves, forming three thousand chaotic demon gods, and the silent and empty universe began to become lively.

Taishi gives birth to Taisu, and Taisu is the beginning of quality. The universe is filled with all kinds of primitive materials, chaotic energy, Hongmeng purple energy, innate spiritual energy... It can be called an explosion of resources, and it is the most affluent era.

It is also an era that countless acquired beings dream of. Countless golden immortals, Taiyi, wish they could travel through time and return to the Taisu period to enjoy the endless resources.

However, it is a pity that few lucky people succeeded.

In theory, Taoist Jinxian can manipulate time and space and change history in small amounts. Taoist Taiyi has the power to reverse time and space and return to the past. He can ignore some of the backlash of cause and effect and spend his time in the past.

However, theory is still theory after all, and the long river of time is full of unknowns and risks. Even the eternal and free Da Luo cannot do whatever he wants.

Because there are other Daluo beings in the universe, unless there is only one Daluo left in the universe, then it can be said to be omniscient and omnipotent, without any paradox, and can do whatever it wants.

Otherwise, when an omniscient and omnipotent Da Luo meets another omniscient and omnipotent Da Luo, there will definitely be a conflict. There will definitely be a Da Luo whose omniscience and omnipotence is false omniscience and pseudo omnipotence.

Only by being unique can one be perfect; only by being alone can one be invincible.

Such an opportunity is extremely difficult, but it is not impossible. When the immeasurable calamity comes, all things return to ruins, and the universe is destroyed and reopened, King Pangu is born, kills three thousand demons, and establishes his sole and exclusive career. .

At that moment, King Pangu was the truly omniscient and omnipotent Great Lord.

The disk represents the swirling and flowing image, and the ancient represents the past of the universe, time and space.

The universe, time and space, from ancient times to the present, moves like a disk, cyclically repeating itself, independent and unchangeable, and never perishable.

In this way, it is Pangu.

Pangu created the world, and Taisu gave birth to Taichi. They were all in Pangu's era.

The process in which the universe evolves from Wuji to Taiji, to the transformation and rebirth of all things, is called Taiji.

The era of Xiantian Wu Tai is not over. The creation of the world is just a new beginning.

The world has not yet opened, chaos has not been separated, Yin and Yang have not been judged, and the process of Pangu's birth, slaying the devil, and creation of the world was only the beginning of the Tai Chi era.

After the creation of the world, all things were created with the two qi of yin and yang. This was the middle period of the Tai Chi era.

Heaven and earth, sun and moon, thunder and lightning, wind and rain, the four seasons, before and after the sun, as well as male and female, hardness and softness, movement and stillness, manifestation and convergence, all things are divided into yin and yang.

The middle period of Tai Chi is extremely long, because after the division of yin and yang, there are still many details to establish the three talents and give birth to the four phenomena.

From the perspective of Shinto, one is divided into two, two is divided into four, and four is divided into eight. The eight and eight hexagrams are constantly derived, endlessly divided, complementing the heaven and earth, and always moving forward.

It can be said: life and death.

From the perspective of immortality, Tao gives birth to one, gives birth to two, two gives birth to three, and three gives rise to all things. All things turn their backs to the yin and face the yang, and the two qi of yin and yang stir up each other to form new things.

It can be described as: Xuanxuan.

All things carry yin and hold yang, and the energy is in harmony. These are the three talents, which can be heaven, earth, people, or heaven, earth, water, and vary according to the different understandings of each living being.

Among them, Houtu transformed into reincarnation, and Emperor Wa created the human race. They were all processes of establishing the three talents, completing the prehistoric universe, and evolving the heavens and worlds.

Heaven and earth are originally infinite, Wuji generates Tai Chi, Tai Chi generates two rituals, two rituals generate three talents, three talents generate four images, four images generate five elements, five elements generate six paths, six paths generate seven stars, seven stars generate Bagua, Bagua generates nine palaces, and everything goes to the ten directions.

The middle stage of Tai Chi is long and long. The Shinto era of the last era, the Immortal Era of this era, and even countless eras and eras in the future are all part of the middle stage of Tai Chi.

Until the Eight Diagrams give birth to the Nine Palaces, everything returns to the ten directions, the ten directions are destroyed, and everything returns to ruins. This era has reached the late stage of Tai Chi.

In the late Tai Chi period, everything has evolved to its extreme. The universe is expanding infinitely, space is as thin as a cicada's wing, and energy tilts outward, decreasing step by step.

At this time, only the purest matter and soul are left, and all vitality has evolved into a part of the universe, completely completing the universe. There are no variables, and there are no monks.

Without the evolution of vitality, there will be no magical powers and spells, just like the fish in the sea that landed on the shore and cannot find any water source.

As time goes by, everything comes to an end. The perfect and flawless order, because there are no gods to maintain it, begins to end, from order to disorder. All other effective energy in the universe has been converted into heat energy, and the temperature of all materials has reached thermal equilibrium. .

Since then, we have entered the final stage of Tai Chi and ushered in the ultimate heat death.

In the ultimate heat death, the universe expands infinitely, collapses infinitely, and finally returns to Taixu. This is the end of the Taichi era, and the five innate Taichis are complete.

The creation of the world is not a momentary note, but a great movement that runs through the long river of time, intertwining the past, present and future, until the end of Tai Chi.

Pangu's founding of the world was both a demonstration and a demonstration of the Tao. The entire prehistoric era and the entire world were the embodiment and evolution of Pangu's Avenue.

From the beginning of the sky to the end of the calamity, it is the same circle, which is Hunyuan.

When Pangu succeeds in enlightenment and the Five Innate Supreme Beings are complete, the next Five Innate Supreme Beings will soon be opened.

The last tribulation of Taiji - the first year of Taiyi.

Another year of chaos.

One catastrophe passes after another, and one year passes after another. Only after experiencing the changes of the five innate beings can the next creation of the world begin.

Now is the middle stage of Tai Chi. There is only a trend towards the late stage of Tai Chi and the end of the tribulation, and there is absolutely no reason to return to Tai Su.

However, in the Taisu Heaven of Wahuang Dojo, a touch of the innate Taisu aura actually appeared. The vast original matter was abundant and turbulent, penetrating the entire dojo universe.

This can only mean one thing, Emperor Wa has already attained Hunyuan.

Only those who have attained the Tao of Hunyuan, served as Pangu Heavenly King, and served as a great talker for a period of time can have such great power and be able to understand all the mysterious changes of the Five Innate Empresses.

Only Hunyuan Daluo can create a Tai Sutian in the Tai Chi era!

At this thought, Taiyi Tianzun and Medicine Master Tathagata lowered their heads, either performing Taoist salutes or raising Buddha salutes to express their respect.

They have reached the pinnacle among Da Luo. According to the realm of the last Pangu era, they have entered the realm of corpse-slaying quasi-sages, but they are extremely humble in front of Hunyuan Da Luo.

It should be noted that when King Pangu wielded an ax to chop down the Chaos Demon God, it was one ax head at a time, and each one should be clean and decisive in killing.

Da Luo, I’ll give you some face. I’ll call you Da Luo. If I don’t give you any face, I’ll just kill you with an axe.

"The poor Taoist Taiyi asks to see the Emperor Wa!" "The poor monk and pharmacist asks to see the Emperor Wa!"

The voices of the two echoed in the Taisu sky. In a moment, colorful rays of light soared across the sky. A sacred phoenix spread its wings and flew high. Its feathers were like burning flames, shining with colorful light, as if A gorgeous blooming flower dances in the air.

The five colors flicker, among which there are innate Taoist texts, like shadows, appearing, the first text is called virtue, the wing text is called righteousness, the back text is called etiquette, the imprinted text is called benevolence, and the belly text is called faith.

"Fenghuang, virtue and righteousness."

"Qilin, righteous and benevolent."

Medicine Master Tathagata applauded and said: "The unicorn enters the jade void, and the phoenix walks away from the earth. It has been many years since I have seen a pure phoenix."

The sacred phoenix smiled and said meaningfully: "What about the ancestral dragon?"

"The Ancestral Dragon is black and evil." Taiyi Tianzun smiled slightly and said: "The Dragon Clan has brought trouble to the world and has committed many sins. If the Phoenix and Qilin appear in this world, the world will be at peace."

"When the ancestral dragon is born, the world will be in chaos, and weapons will rise."

Emperor Feng nodded and said, "That's what Tianzun said. Please come with me. Emperor Wa and Lingzhuzi have been waiting for a long time."

Medicine Master Tathagata and Taiyi Master looked at each other, followed the Hongqiao built by Phoenix Emperor, crossed the endless mountains and seas, and headed to the supreme, glorious and magnificent palace.

Along the way, the two of them saw many races of strange beasts that had long since disappeared in ancient times, including all kinds of weird things.

More normal treasured and protected species, such as: the silverfish with a fish body and bird wings and a sound like a mandarin duck; a ferocious beast that looks like a red leopard with five tails and one horn and sounds like hitting a stone; the Qingqiu nine-tailed fox with nine white tails ; One leg, the Great Sage Bi Fang with red stripes and a white beak...

Although it is a bit weird, it can be understood as a monster beast protected by Emperor Wa.

But some abnormal creatures left Taiyi Tianzun and Medicine Master Tathagata puzzled.

For example: a tengu whose shape is like a raccoon dog with a white head, and whose sound is like a pomegranate.

A creature that looks like a cat but has white fur is called a Tengu.

So, is it a cat or a dog?

People have to doubt that the so-called strange beasts of mountains and seas are the products of Emperor Wa's failed biological experiments.

After all, Emperor Wa is a man with a criminal record. Qian is a horse, Kun is an ox, Zhen is a dragon, Xun is a chicken, Kan is a pig, Li is a pheasant, and Gen is a dog.

Seventh, the four seasons of heaven and earth, the beginning of man

Before creating humans, Emperor Wa first used oxen and horses to practice his skills.

"Mother, Taiyi, the pharmacist is here."

The Phoenix Emperor made a cry and opened up a golden avenue. The vast sea of ​​clouds instantly dispersed, revealing a grand palace.

In the center of the hall, a graceful and noble man, wearing an imperial crown and a jade hairpin, sat sideways, holding his jade face in his delicate hands, enjoying the crystal grapes handed to him by a child beside him.

The Phoenix Emperor transformed into a gorgeous blond goddess, dressed in five-color clothes, came to the child's side, took over his work, and stuffed two grapes into her mouth.

"Qing Emperor, you haven't been here for many years."

Emperor Wa glanced at the two of them, then changed his direction and lay down. There was a bit of majesty in his lazy voice: "I have been practicing well recently. I will soon be able to prove Hunyuan."

The little boy who fed Emperor Wa had a trace of confusion in his eyes. He looked around and asked doubtfully: "Where is Uncle Qingdi? I didn't see him coming."

"Spirit beads."

Fenghuang touched the hair on the child's head, smiled softly and said: "They are the Qing Emperor."

"But they are nothing like Uncle Qingdi." Lingzhuzi said innocently with a milky voice.
Fenghuang clicked his tongue and said meaningfully: "Because they are the Qing Emperor, and they are not the Qing Emperor."

"Thanks to the auspicious words of the empress."

Taiyi Tianzun bowed and saluted, "I am still a thousand miles away from the Hunyuan realm."

"Good, good."

Medicine Master Tathagata clasped his hands together and said: "The Qing Emperor is dead, the Eastern King has fallen, the only one alive is Emperor Fusang, the poor monk is not Fusang, and Taiyi Tianzun is not Fusang."

"You can admit it." Emperor Wa raised his head slightly and said with a bit of a smile: "If you admit it, you will be the most promising people in this era to realize Hunyuan."

There is a difference between Da Luo and Da Luo. A Da Luo with two perfect realms is Da Luo, and a Da Luo with five perfect realms is also Da Luo.

The five perfections were called the Three Corpses Quasi-Sages in the last Pangu era.

The so-called three-corpse quasi-sage is a super boss who is the Tathagata in the Buddha, the Heavenly Lord in the Tao, and the Heavenly Emperor in the Gods, and his armor is spread all over the heavens and the world!

Qingdi, Taiyi Tianzun, Medicine Master Tathagata, the trinity, this is the truth throughout the ages.

It is also the tip of the iceberg among the vast number of vests.

It is precisely because of the delicate relationship between several Buddhist and Taoist leaders that the relationship between their disciples is also unusual. Incidentally, this bad trend has spread to the entire prehistoric era, affecting one era after another.

After going through all kinds of hardships from Taoism to Buddhism, when I looked up, I saw that my Taoist teacher was among them, and he was sitting on the lotus platform in the three rows in front of Daleiyin Temple.

This is not a joke, this is a real fact.

If Taiyi Tianzun and Medicine Master Tathagata recognize this relationship, then the ancient era and this era will be connected, and the Qing Emperor will be fully sublimated, take the last step, establish a religion and claim to be the ancestor, and become the most advantageous competitor for the next creation of the world.

But, it's a pity.

Neither Taiyi Tianzun nor Medicine Master Tathagata recognize this relationship.

What I am is important!
If I am no longer me, even if Pangu attains enlightenment, what does it have to do with me?

The attitudes of Medicine Master Tathagata and Taiyi Tianzun are extremely firm.

Emperor Wa said calmly: "There is nothing in the beginning. Wherever there is dust, the principle is the same."

"Attachment to immortality and Buddha itself is not a kind of attachment, a demonic obstacle."

"From God's perspective, you are no different."

"That's why we chose immortals and Buddhas." Taiyi Tianzun sighed: "If we choose gods, there will only be one Qing Emperor from beginning to end, without us."

"Namo Glaze Medicine Master Tathagata." Medicine Master Tathagata announced the name of the Buddha and said firmly: "There is no sign of self, no sign of living beings, and no sign of life."

"The poor monk is already in ruins. Why does the empress say that the poor monk is not in ruins?"

This is the biggest difference between immortals, Buddhas and the divine.

(End of this chapter)