Shen Gongbao Great Sage Persuading Death Immortal
Chapter 25 Li Dao Court
Chapter 25 Li Dao Court
What are the three disasters and nine disasters?
The three disasters are divided into the minor three disasters and the major three calamities.
The three great tribulations: the catastrophe of the wind, the catastrophe of the fire, and the catastrophe of the sky thunder. If you pass through it, you will become a fairy, and if you cannot pass it, you will turn into ashes.
The three minor disasters: swordsman disaster, plague disaster, and famine disaster. If you cross the past, you will become a real person, but if you cannot cross it, you will become a ghost.
The Nine Difficulties are nine kinds of disasters on the way for monks who enter the Tao to ask immortals:
If you overcome the difficulty of entering the Tao, you will be at ease; if you overcome the difficulty of lust, you will be purified; if you overcome the difficulty of fame and fortune, you will be able to sit and forget.
If you overcome the difficulty of food and clothing, you can get bigu; if you overcome the difficulty of infirmity, you can strengthen your body; if you overcome the difficulty of a blind teacher, you can get the true teaching;
If you overcome the difficulty of discussing the Tao, you can gain understanding of the way; if you overcome the difficulty of will, you can gain the heart of Taoism;
"Nine evil people, small disaster real people, big catastrophe immortals."
"A total of fifteen calamities, this is the practice of a Taoist."
Shen Gongbao is in the top position, his hands are hanging down, and his words are pearls of pearls. He speaks in a dazzling manner, and golden lotus springs from the ground.
Sometimes he talked about the way of Yuqing to manage disasters, and sometimes he talked about Taiyi Qinghua's way of saving suffering.
The void vibrated, the ghosts and gods cried together, and the blue and purple air fell down. Compared with the last time Li Yi's moral words were taught, it was more solemn and grand, causing the universe to vibrate.
This is the Yuqing Dharma Gate, the purpose of Taiyi, handed down by Yuanshi himself, the path of detachment, how is it unusual.
There are many kinds of majestic visions, there are many kinds, and they come out frequently. There are morals riding a bull, purple air coming from the east, the beginning of the Yuan and the sky, chaos surging, a phoenix holding a book, carrying five virtues, a black dragon around a pillar, the most holy and the sun...
The expansion of many visions is about to fill the small temple, jump out of the sky, leap across the galaxy, and illuminate the void universe.
Suddenly, the golden body of Avalokitesvara Bodhisattva burst out with a ray of brilliance, and a round of bright and pure circles of light converged, revealing the meaning of purity and compassion, forming a huge field, confining the vision in the small temple.
This was one of the main purposes of Shen Gongbao's visit to Guanyin, to sneak into the village and not to shoot.
The last time Li Yi was preached, Xiaoqian was shocked and did not welcome prying eyes. It was because Shen Gongbao had illuminated Tianxin with sky light in advance, and in the sea of Haotian vitality, he had condensed a Taoist position and successfully dragged Emperor Yuanyang to a deep sleep.
Spreading the way of detachment, the vibration is even stronger. If you wake up Yuanyang Tiandi, you will be asking for trouble, not to mention the vastness of the void universe.
With the blessing of the Avalokitesvara Dojo, all power can be submerged in silence, no matter how the powerful person calculates the secret of heaven, he will only get a fog.
Li Yi, Jingxin, Huiming listened fascinatedly, immersed in the brand new path.
Shen Gongbao talked about Taoism for a while, Zen for a while, and the cooperation of the three schools was as it should be. A clear and free light wheel emerged in the back of his head, which complemented the pure and compassionate light of the Bodhisattva's golden body, reflecting the principles of Buddhism and Dao, and complementing the way of calamity. , the missing part of Buddhism.
In the end, with the way of six desires, body, mind, ears, eyes, mouth, and nose, open up the nine orifices of the human body, plant the seeds of consciousness-only of all dharmas, and open up the inner universe.
Watered with the Eight Sufferings, through birth suffering, old age suffering, sickness suffering, death suffering, love and parting suffering, resentment and hatred meeting suffering, not getting what one wants, suffering of blazing five skandhas, and attaining the Buddha Dharma.
The former focuses on the physical body, while the latter focuses on the spirit. The combination of the two abruptly breaks the limits of the human body, and the inside and outside are united.
"World Honored!"
Master Jingxin immediately bowed down and worshiped, convinced, Shen Gongbao opened up a new path, in her mind is no longer as simple as a Bodhisattva, that kind of worship is infinitely elevated.
Heaven and man, all saints and all saints are respected, so they are called World Honored Ones.
It means the most noble saint in the world.
Therefore, changing the name to World Honored One, this is the Supreme Being of the current world, and also the Supreme Being of the Yuanyang Realm.
"I have not become a Buddha."
Shen Gongbao shook his head and rejected the title.
Master Jingxin looked at Shen Gongbao and then at Avalokitesvara Bodhisattva, a hint of enlightenment appeared in his eyes, and he praised in a low voice: "The Bodhisattva became enlightened in the past, flew backwards, and saved all living beings. My disciple has already understood."
Avalokitesvara has already achieved enlightenment, called Zhengfaming Tathagata, to save all living beings, and also shows the identity of a bodhisattva, carrying the fruit and doing the cause, driving the compassionate sail backwards, assisting Amitabha, and saving all suffering beings.
This kind of situation where the great bodhisattva became a Buddha in the past life, and then made a vow to come to various worlds to save sentient beings, Buddhist disciples call it "flying backwards with compassion."
In Master Jingxin's view, Avalokitesvara Bodhisattva is flying backwards, and Bodhisattva Escape is also flying backwards. He was a teacher and brother in the past kalpa, and he has attained Buddhahood. Now he is descending to save all living beings.
With this inference, everything makes sense.
Seeing Master Jingxin's expression that I understand, the corner of Shen Gongbao's mouth twitched, and he almost didn't swear, what do you understand, Nie Zhan?
He was a true immortal under the Yuqing sect, but how did he become the World Honored One of Buddhism.
In order to avoid further smearing, Shen Gongbao changed the topic and said: "Weapons of criticism cannot replace criticism of weapons."
"The way of robbing immortals is to seek inwardly. Although you can get longevity and purity, it is ultimately internal, with a perfect self-nature, and cannot interfere with the external material world. If you want to break the shackles of dragon energy and the confinement of heaven, you need to establish a Taoist court."
The three of them suddenly realized that in this situation, even if they have cultivated their self-nature to be perfect, so what about the pure and long-lived Jie Xian, who is just a self-made man, unable to change the general trend of the world, let alone stop the catastrophe of annihilation.
Immortality is not immortality, the immortal Jiexian can still be killed.
Yuanyang Heavenly Emperor, Yuanyang Heavenly Court, is like a knife hanging high above their heads.
"Teacher, how to overthrow the Heavenly Court and establish the Dao Court."
Scholar Li Yi's eyes were piercing, as if there was light, and what he saw today made him lose his mind.
Otherwise, a scholar would not speak of rebellion so lightly.
Master Jingxin also looked forward to seeing the past, and hoped that the Bodhisattva would show them a clear path.
"This luck comes from all beings in the world, and it is not unique to his heavenly emperor."
Shen Gongbao chuckled, and said meaningfully: "Teach the barbarians to master their skills to control the barbarians, and the heavenly court suppresses you with the way of luck, and you can also use the way of luck to kill gods to prove the way."
"Predetermined by nature, this is fate, changed by day after tomorrow, this is luck!"
"To overthrow the sky and rebuild the world is destiny!"
The radiance of Avalokitesvara Bodhisattva's golden body slowly faded, and in the dark night like ink, thunder suddenly exploded, and lightning flashed across, the wind and cloud gathered, and the times fluctuated.
Nature is human; human heart is machine.Establish the way of heaven to determine people.
When the sky sends out murderous intentions, the stars change places; when the earth sends murderous intentions, dragons and snakes rise from the land;
"Jingxin, how many fellow Taoists are there in the Yunduan Mountains?"
Shen Gongbao calmly said: "Whether it's human, monster, Buddha, Taoist, ghost...you will be rewarded."
Master Jingxin took a deep breath, thought for a moment, and replied: "To the west of the Yunduan Mountain Range, there is a Lanruo Temple, where there are demons, Taoism, Buddhas, and people."
(End of this chapter)
What are the three disasters and nine disasters?
The three disasters are divided into the minor three disasters and the major three calamities.
The three great tribulations: the catastrophe of the wind, the catastrophe of the fire, and the catastrophe of the sky thunder. If you pass through it, you will become a fairy, and if you cannot pass it, you will turn into ashes.
The three minor disasters: swordsman disaster, plague disaster, and famine disaster. If you cross the past, you will become a real person, but if you cannot cross it, you will become a ghost.
The Nine Difficulties are nine kinds of disasters on the way for monks who enter the Tao to ask immortals:
If you overcome the difficulty of entering the Tao, you will be at ease; if you overcome the difficulty of lust, you will be purified; if you overcome the difficulty of fame and fortune, you will be able to sit and forget.
If you overcome the difficulty of food and clothing, you can get bigu; if you overcome the difficulty of infirmity, you can strengthen your body; if you overcome the difficulty of a blind teacher, you can get the true teaching;
If you overcome the difficulty of discussing the Tao, you can gain understanding of the way; if you overcome the difficulty of will, you can gain the heart of Taoism;
"Nine evil people, small disaster real people, big catastrophe immortals."
"A total of fifteen calamities, this is the practice of a Taoist."
Shen Gongbao is in the top position, his hands are hanging down, and his words are pearls of pearls. He speaks in a dazzling manner, and golden lotus springs from the ground.
Sometimes he talked about the way of Yuqing to manage disasters, and sometimes he talked about Taiyi Qinghua's way of saving suffering.
The void vibrated, the ghosts and gods cried together, and the blue and purple air fell down. Compared with the last time Li Yi's moral words were taught, it was more solemn and grand, causing the universe to vibrate.
This is the Yuqing Dharma Gate, the purpose of Taiyi, handed down by Yuanshi himself, the path of detachment, how is it unusual.
There are many kinds of majestic visions, there are many kinds, and they come out frequently. There are morals riding a bull, purple air coming from the east, the beginning of the Yuan and the sky, chaos surging, a phoenix holding a book, carrying five virtues, a black dragon around a pillar, the most holy and the sun...
The expansion of many visions is about to fill the small temple, jump out of the sky, leap across the galaxy, and illuminate the void universe.
Suddenly, the golden body of Avalokitesvara Bodhisattva burst out with a ray of brilliance, and a round of bright and pure circles of light converged, revealing the meaning of purity and compassion, forming a huge field, confining the vision in the small temple.
This was one of the main purposes of Shen Gongbao's visit to Guanyin, to sneak into the village and not to shoot.
The last time Li Yi was preached, Xiaoqian was shocked and did not welcome prying eyes. It was because Shen Gongbao had illuminated Tianxin with sky light in advance, and in the sea of Haotian vitality, he had condensed a Taoist position and successfully dragged Emperor Yuanyang to a deep sleep.
Spreading the way of detachment, the vibration is even stronger. If you wake up Yuanyang Tiandi, you will be asking for trouble, not to mention the vastness of the void universe.
With the blessing of the Avalokitesvara Dojo, all power can be submerged in silence, no matter how the powerful person calculates the secret of heaven, he will only get a fog.
Li Yi, Jingxin, Huiming listened fascinatedly, immersed in the brand new path.
Shen Gongbao talked about Taoism for a while, Zen for a while, and the cooperation of the three schools was as it should be. A clear and free light wheel emerged in the back of his head, which complemented the pure and compassionate light of the Bodhisattva's golden body, reflecting the principles of Buddhism and Dao, and complementing the way of calamity. , the missing part of Buddhism.
In the end, with the way of six desires, body, mind, ears, eyes, mouth, and nose, open up the nine orifices of the human body, plant the seeds of consciousness-only of all dharmas, and open up the inner universe.
Watered with the Eight Sufferings, through birth suffering, old age suffering, sickness suffering, death suffering, love and parting suffering, resentment and hatred meeting suffering, not getting what one wants, suffering of blazing five skandhas, and attaining the Buddha Dharma.
The former focuses on the physical body, while the latter focuses on the spirit. The combination of the two abruptly breaks the limits of the human body, and the inside and outside are united.
"World Honored!"
Master Jingxin immediately bowed down and worshiped, convinced, Shen Gongbao opened up a new path, in her mind is no longer as simple as a Bodhisattva, that kind of worship is infinitely elevated.
Heaven and man, all saints and all saints are respected, so they are called World Honored Ones.
It means the most noble saint in the world.
Therefore, changing the name to World Honored One, this is the Supreme Being of the current world, and also the Supreme Being of the Yuanyang Realm.
"I have not become a Buddha."
Shen Gongbao shook his head and rejected the title.
Master Jingxin looked at Shen Gongbao and then at Avalokitesvara Bodhisattva, a hint of enlightenment appeared in his eyes, and he praised in a low voice: "The Bodhisattva became enlightened in the past, flew backwards, and saved all living beings. My disciple has already understood."
Avalokitesvara has already achieved enlightenment, called Zhengfaming Tathagata, to save all living beings, and also shows the identity of a bodhisattva, carrying the fruit and doing the cause, driving the compassionate sail backwards, assisting Amitabha, and saving all suffering beings.
This kind of situation where the great bodhisattva became a Buddha in the past life, and then made a vow to come to various worlds to save sentient beings, Buddhist disciples call it "flying backwards with compassion."
In Master Jingxin's view, Avalokitesvara Bodhisattva is flying backwards, and Bodhisattva Escape is also flying backwards. He was a teacher and brother in the past kalpa, and he has attained Buddhahood. Now he is descending to save all living beings.
With this inference, everything makes sense.
Seeing Master Jingxin's expression that I understand, the corner of Shen Gongbao's mouth twitched, and he almost didn't swear, what do you understand, Nie Zhan?
He was a true immortal under the Yuqing sect, but how did he become the World Honored One of Buddhism.
In order to avoid further smearing, Shen Gongbao changed the topic and said: "Weapons of criticism cannot replace criticism of weapons."
"The way of robbing immortals is to seek inwardly. Although you can get longevity and purity, it is ultimately internal, with a perfect self-nature, and cannot interfere with the external material world. If you want to break the shackles of dragon energy and the confinement of heaven, you need to establish a Taoist court."
The three of them suddenly realized that in this situation, even if they have cultivated their self-nature to be perfect, so what about the pure and long-lived Jie Xian, who is just a self-made man, unable to change the general trend of the world, let alone stop the catastrophe of annihilation.
Immortality is not immortality, the immortal Jiexian can still be killed.
Yuanyang Heavenly Emperor, Yuanyang Heavenly Court, is like a knife hanging high above their heads.
"Teacher, how to overthrow the Heavenly Court and establish the Dao Court."
Scholar Li Yi's eyes were piercing, as if there was light, and what he saw today made him lose his mind.
Otherwise, a scholar would not speak of rebellion so lightly.
Master Jingxin also looked forward to seeing the past, and hoped that the Bodhisattva would show them a clear path.
"This luck comes from all beings in the world, and it is not unique to his heavenly emperor."
Shen Gongbao chuckled, and said meaningfully: "Teach the barbarians to master their skills to control the barbarians, and the heavenly court suppresses you with the way of luck, and you can also use the way of luck to kill gods to prove the way."
"Predetermined by nature, this is fate, changed by day after tomorrow, this is luck!"
"To overthrow the sky and rebuild the world is destiny!"
The radiance of Avalokitesvara Bodhisattva's golden body slowly faded, and in the dark night like ink, thunder suddenly exploded, and lightning flashed across, the wind and cloud gathered, and the times fluctuated.
Nature is human; human heart is machine.Establish the way of heaven to determine people.
When the sky sends out murderous intentions, the stars change places; when the earth sends murderous intentions, dragons and snakes rise from the land;
"Jingxin, how many fellow Taoists are there in the Yunduan Mountains?"
Shen Gongbao calmly said: "Whether it's human, monster, Buddha, Taoist, ghost...you will be rewarded."
Master Jingxin took a deep breath, thought for a moment, and replied: "To the west of the Yunduan Mountain Range, there is a Lanruo Temple, where there are demons, Taoism, Buddhas, and people."
(End of this chapter)
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