Shen Gongbao Great Sage Persuading Death Immortal

Chapter 295: Destiny is always moving (first update)

The opposite is the movement of the Tao, and the weak is the use of the Tao.Everything in the world is born of being, and being is born of non-existence.

All things prosper and then decline; all heavens and realms prosper and then end.

There are practitioners who have become gods and immortals, are free and at ease, and enjoy eternal life. They have been aloof for hundreds of millions of years, their ranks are stable, and they regard all living beings as ants.

Then there are natural disasters flowing in the dark, flourishing and gestating, freezing to extinction, destruction, ending, killing, leading all living beings, breaking the unchanging world.

This is the self-renovating power of the universe, which is both destruction and rebirth. It shatters the old rules and leads to a new order. There is life in chaos.

This is the path of the Demon Gate, the Path of Taiyi, taught to Shen Gongbao by Bai Di Luohu.

Rather than saying it is a demonic path, it is better to say it is a grinding path!

Thousands of tribulations and numerous disasters, the sacred immortals and Buddhas avoid them, fearing them like tigers, and regard the tribulations as the enemies of life and death.

Little do they know that with the flow of yin and yang, there is also life in the midst of calamity.

Before the calamity, the realm is difficult to break, and it has been trapped for thousands of years. After the calamity is broken, the cause and effect are completely eliminated, and progress is made by leaps and bounds. In a sense, calamity is a poisonous panacea.

If you can bear it, you will get Dao Feixian, but if you can't resist Dao Xiao, you will die.

Shen Gongbao gained all his insights from the Demon Sect Avenue, combined with his own destiny path, to open up an unprecedented path that points directly to the mystery of the root of Da Luo.

All the heavens and all the realms are in tribulation, and hundreds of millions of living beings are also in tribulation. The rise and fall of tribulations, the origin and destruction of tribulations, are all caused by cause and effect.

The calamity Qi is eternal, the calamity is eternal, the calamity is ever moving, life and death are endless, and it always maintains vitality!

Opening the world is a calamity, returning to ruins is a calamity, and living is also a calamity.

When the heat of the universe dies, the heavens return to ruins, and all realms cease to exist, the four elements will be empty and there will be nothing left, except for the eternal doom!

To master the calamity is to master the realm of vacuum and non-emptiness, wonderful existence and non-existence, and even go one step further to understand the mystery of creation out of nothing, and turn it into the first calamity of the creation of the world - Pangu Yuanshi Heavenly King!

This is a broad road, leading directly to Daluo, and it is even expected to become the beginning of the Yuan Dynasty and realize the Tao of Pangu.

However, if you want to control disasters, you must first suffer disasters, and the disasters you encounter are much more than those of ordinary gods and ordinary gods.

Before Shen Gongbao could take action or put in the effort, just as soon as he thought about it, he encountered the joint efforts of countless powerful men and emperors from all over the world to stop him.

The monks under the Taiyi Emperor may still need a lot of calamity to break through, but the monks in the Taiyi realm are already standing at the top of all the worlds. If the Great Luo cannot escape, they will be the strongest.

However, realizing the Daluo is extremely difficult and difficult, and only two or three people can survive in one calamity. It requires great opportunity, great perseverance, and great wisdom, all of which are indispensable.

The level from Taiyi to Daluo is more difficult than it is for ordinary people to achieve Taiyi. Many Taiyi emperors have already settled down and began to enjoy the power and status brought by cultivation and no longer practice hard.

Therefore, the Taiyi Emperors of all the worlds do not need calamity to shake their status. They seek stability and stabilize their high status. It is best to remain unchanged.

This kind of resistance is not just one or two, but all the worlds, almost all Taiyi emperors throughout the ages.

Even Shen Gongbao couldn't bear it. After suppressing a prominent figure, he quickly borrowed the Innate Spiritual Treasure Zhenwu Flag to cover his own heels and block all kinds of secrets.

Emperor Taiyi, who traveled through all time and space, was shocked when he saw the secret of heaven being intercepted. He suspected that Da Luo had taken action and determined the destiny, so he stopped pursuing it.

Some Taiyi Emperors with heels, after thinking for a moment, went to Heaven, Hell, Lingshan, Fire Cloud Cave, Ancestral Dragon Palace, Biyou Palace, Yuxu Palace, Bajing Palace... to ask questions. The elders of the division.

I want to know who is it that determines the fate of all monks in the world and all the worlds, and whether there is any chance of relief.

If there is no chance of relief, is it possible to join the camp of this calamity-making emperor, work for the tiger, pretend to be the tiger's power, and benefit from the next calamity?

It’s a well-known truth that if you can’t beat someone, join in.

The air in the sky was turbulent, and emperors from all walks of life were running around. However, Shen Gongbao, who was hiding under the banner of Zhenwu, was calm and composed, and began to review his mistakes this time. He underestimated the horror of setting up a calamity for the heavens. Even if it was just an idea, it would be captured by the monks of the heavens without taking action.

This is a vast project. If we rely solely on our own strength, we may not be able to complete it for countless eons.

An outside help must be sought.

"To set up a disaster and establish order, who is most beneficial to me? Who is the big one, and who is willing to support me?"

After Shen Gongbao thought for a moment, he quickly came up with the answer.

The most important thing about conferring gods and measuring calamities is conferring gods, the list of conferred gods, the whip of gods, and the heaven behind them.

The pursuit of the Dragon Clan is to recast the glory of ancient times, the pursuit of the Saints of the Three Religions is to educate all living beings in the heavens, and the other Daluo each have their own pursuits, but the Heavenly Court is different.

Heaven is an organization that governs all heavens and realms. It naturally pursues order. No matter who is the Emperor of Heaven, he will level the world, establish order, and manage all living beings in the three realms. This is an inevitable result.

Only Heaven has the need to control the fate of all sentient beings.

Only Heaven can afford to bear such a big blame for the calamity of all sentient beings.

If you accept the country's filth, you are called the master of the country; if you accept the country's misfortune, you are called the king of the world.

In the ancient times, there were only two orthodox institutions, one was Zixiao Palace responsible for legislation, and the other was Tianting responsible for administration.

Zixiao Palace is too far away, so Da Luo is not qualified to go up and get involved.

What Shen Gongbao can currently access is Heaven.

When it comes to matters involving heaven, Shen Gongbao does not dare to act rashly and has learned the lesson from the previous incident where the heavens boiled with a single thought.

This is the main heaven, not a random branch of the timeline. Although Taiyi is powerful, it is not the highest. If you want to gain something, you must have the endorsement of God's will.

With this thought, Shen Gongbao walked out of the Ancestral Dragon Palace, found a remote island in the East China Sea, bathed and changed clothes, and after three days of meditation, held a fasting ceremony, served fairy fruit tea, then recited the holy name of Yuanshi Tianzun, and called the hotline of Yuxu Palace.

Shen Gongbao sat on the ground meditating, with a pious look on his face, and recited the Dharma title: "Disciple Shen Gongbao... I sincerely ask the Great Heavenly Lord of Yuanshi to manifest his sainthood."

"Who are you?"

The joking voice of Yuanshi Great Heavenly Lord sounded from the end of the void, and an illusory Dharma image was projected.

"Teacher Yuanshi, it's me, little leopard."

Shen Gongbao couldn't help but feel embarrassed, took a deep breath, and said with a smile: "This disciple has been having some bad luck recently, so he came here to ask the teacher for help."

"Oh, Shen Gongbao, what kind of disaster have you encountered recently?"

Yuanshi Tianzun asked with great interest: "Speak out and make me happy."

Shen Gongbao smiled bitterly and said: "Teacher, this disciple is being chased by Emperor Taiyi of the Heavens."

"Little things, little things."

Yuanshi Tianzun clicked his tongue and said with a smile: "It's not like we are being chased by the great lords of the heavens, so it can't be called a real disaster."

(End of this chapter)