Shen Gongbao Great Sage Persuading Death Immortal

Chapter 321: Scattered True Flow, Taiyi Division

The conflict between Wahuang and Houtu was initially due to the division of Shinto authority.

The position of the Emperor of Earth, who was on par with the Emperor of Heaven, the Emperor of Man, the Ancestor of Taoism... and other supreme positions, was divided into two. The positive side of the earth belonged to the Emperor Nuwa, symbolizing vitality and creation, and the negative side of the earth belonged to Hou Tu, symbolizing death and reincarnation.

However, as time passed, the contradictions and entanglements intensified, and the conflicts and struggles continued to escalate. The entanglement between the two goddesses can no longer be summarized as a simple conflict of interests.

The most straightforward phenomenon is human existence.

The human race is a group of five-colored human gods, descendants of the eight surnames, and vestiges of the witch clan. It is a race created by Queen Nuwa and is known as the innate Taoist body and the leader of all spirits.

Queen Wa is the ancestor of mankind, so naturally she hopes that the human race will be eternal and prosperous.

Moreover, Queen Nuwa created all kinds of races, and the human race is her most perfect work and the embodiment of the great way of creation.

Therefore, every time a new Daluo appears in the human race, the Great Dao of Creation becomes stronger. As the Lord of Creation, Nuwa also rises with the times and moves towards a more invincible state.

Don't underestimate this blessing. The more skilled the player is, the harder it is to tell the winner. A slight difference can make a world of difference, like an insurmountable chasm.

Hunyuan Daluo is already invincible, and their realms are the same, so it is impossible to tell who is better. If you want to decide the winner, you have to compete with magic weapons, Taoist traditions, followers, disciples, and who has more Daluo.

Why was Taiyi invincible in the past? Apart from the special nature of Taiyi Daoguo, it was also because of the existence of Heaven and the establishment of Shinto.

The Three Pure Ones are gods, Fuxi is a god, Nuwa is a god, Ziwei is a god, Zhunti is a god, Jie Yin is a god, Hongjun is a god, Luohou is a god, the Queen Mother of the West is a god, the King Father of the East is a god… The great powers of the ancient times, the three thousand Daluo are all gods.

As the Lord of Shinto, Emperor Taiyi is naturally invincible.

The more Daluo there are in the Taoist sect, the stronger the blessing they bring.

The human race is one of the fundamentals of Queen Nuwa's supremacy, but it is not the foundation of Hou Tu.

Following the example of Heaven, the Emperor of Earth, receiving the mandate from Heaven, mastering the yin and yang, the Dao promotes respect and contains great glory, and the virtues are stored in gentleness, smoothness and loyalty. Following the example of Heaven, the beauty of Kun Yuan is nurtured. The flow of things, the creation of the benevolence of the mother Dao. The mountains and rivers are the support, and the mountains and rivers are the support.

The Taoist lineage of the Supreme Mother Earth is the earth, the mountain gods, the land gods, the ghosts and the underworld gods... and all the spirits living on the earth.

Although all living things were created by Queen Nuwa, they depend on the earth for survival.

This is the difference between a biological mother and an adoptive mother, and the difference between the grace of giving birth and the grace of raising.

Hou Tu nurtures all things, is compassionate and loving, treats all equally and believes that all beings are equal. In the face of death, there is no difference between humans, gods, demons, and monsters. Dust returns to dust, earth returns to earth, and the soul returns to Hou Tu.

At the end of reincarnation, everything will come to an end, and the underworld is the final resting place of all souls.

Now that Queen Nuwa's sword is pointing at the underworld, Emperor Qinghua of Dongji can't help but break out in a cold sweat. With his weak arms and legs, he can only deal with a few Yellow Springs demons and suppress a few Blood Sea Shuras, but he dares not get involved in the fight for the Emperor of Earth.

Emperor Qinghua of Dongji looked at Yuanshi Tianzun for help, but saw that Yuanshi Tianzun was chatting with Fengzu and didn't seem to pay attention to him.

"Teacher, what you mean... could it be that the opportunity is really in the underworld where one dies?"

The Eastern Qinghua Emperor was thinking about something, but he didn't dare to take a step forward. So he took a deep breath and said, "Your Majesty is right. Life and death are not only the ultimate principles of heaven and earth, but also the foundation of the underworld."

"Brother Shen Gongbao, you are in charge of disasters. Death is also the greatest disaster. What do you think about matters of life and death?"

"However I looked, of course I stood and watched."

Shen Gongbao complained in his heart, but his face remained calm. He just smiled and said, "Your Majesty, your Majesty is wise. I am a disciple with little experience, so I can only concentrate on learning."

The corner of Dongji Qinghua Emperor's mouth twitched. He really listened to your words as if he were listening to a speech.

Saying it is the same as not saying it.

Queen Wa retracted her gaze, and after a moment's silence, she did not say much, but said calmly: "The world rotates, the era changes, the innate era quietly passes away, and the acquired era has begun."

"If you want to take another step forward, reincarnation is inevitable."

The void was silent, and everyone had different thoughts. Especially Shen Gongbao, he was shocked. What does this mean?

Could it be that besides the Great Emperor Qinghua of Dongji, he himself would also have to go to the netherworld?

I am an innocent Yuxu immortal who is not proficient in the way of gods. The cause and effect between me and the land of reincarnation are shallow. Logically speaking, I should not be too involved.

"Could it be that this opportunity and calamity should be somewhere else?"

Shen Gongbao secretly speculated that he had already attained the Taiyi True Flow and could be called a true saint. Different from ordinary acquired gods, not only did he possess the Taiyi Dao Fruit, but his incarnations on other timelines also had extraordinary fruit positions, embarked on an extraordinary path, and attained different Daos.

Independent and unified, one body with thousands of faces and thousands of faces as one body, this is the biggest difference between Taiyi Zhenliu and Taiyi Sanshu.

Taiyi Sanshu was killed, and that was it. His true spirit fell into reincarnation, and from then on he was in a daze, wandering for eternity.

However, even if Taiyi Zhenliu dies in this world, he can be resurrected in another timeline and have infinite true selves.

This is similar to the celestial immortals, but the difference is that the celestial immortals rely on the power of Daluo Heaven to complete the projection, while Taiyi Zhenliu can complete it by relying on one's own body, just like a small Daluo Heaven.

Moreover, celestial beings are projections of the heavens and myriad worlds, stopping at space, and have only one true self.

This deity senses the calamities in the heavens and saves people according to the calamities, changing into numerous forms. This is his incarnation, also known as his response body, which changes and responds to different conditions and needs in the three realms and six paths.

The Taoist Lord of the Yuanyang Realm and the True Saint of the Jiuzhou Realm are both incarnations and will eventually return to their original forms, leaving behind only a myth and legend to maintain the imprint of history.

The immortals are mighty and have countless incarnations. They are attentive and caring, and they save people in every disaster.

But Taiyi Zhensheng is no longer bound by space. He even transcends time and is everywhere.

On each timeline, there is a corresponding existence, which condenses different retribution bodies according to the completion of spiritual practice and the different attainments of the Tao.

Retribution, cause and effect, the response body can be manifested at will, but the retribution body has real requirements.

The incarnation of Taiyi Zhenliu, the response body, can only be transformed into the reward body after the practice is perfected and reaches the Taiyi level.

The same goes for Daluo. Daluo's sacred incarnation, the reward body, can only be called the reward body if one has also attained Daluo.

However, the most famous retribution of the Daluo is called beheading the three corpses.

Shen Gongbao has been practicing for a short time, unlike Taiyi who has thirty-three reward bodies and one hundred and eight Dharma bodies over the years.

There are only three reward bodies that have truly reached the Taiyi level.

One is to take advantage of the power of the dragon clan and, when breaking through Taiyi, use the condensed form of the primordial fetus to become the Great Sage of Fenshui, the General of Fenshui.

One is an extremely special existence, who obtains the help of the future Daluo, and the real person Du'e who appears can rise with the strength of Shen Gongbao.

The last one is the Kunlun Mountain God, the Lord of Heavenly Disasters, who was formed by a breakthrough in the Taisu Tianshan Sea Realm.

However, whether it is General Fenshui, True Man Du'e, or the God of Kunlun Mountain, none of them is too underworld.

Suddenly, Shen Gongbao had an idea and thought of one of his incarnations, which seemed to be about to break through to the Taiyi realm. Moreover, the universe he was in was special, so he might be able to refine it into a reward body and condense a Tao fruit.

"May I ask, Madam Queen, Senior Brother Taiyi is in the netherworld."

Shen Gongbao stepped forward, bowed, and asked, "Where should I go now, little immortal?"

The Queen's voice was calm and indifferent, and she only said leisurely: "Benefits lie in the West."

The benefit is to the West, it is true!
(End of this chapter)