Shen Gongbao Great Sage Persuading Death Immortal
Chapter 344 The World is Shocked, 4 Wisdoms and 8 Knowledges
Chapter 344 The World is Shocked, Four Wisdoms and Eight Consciousnesses
Shen Gongbao committed heinous crimes outside Chentang Pass, which shook the three realms and unsettled the heavens. His evil reputation could make even a child stop crying.
The Yuxu Palace issued a golden book and jade disc, declaring that the Kunlun Mountain lineage had expelled Shen Gongbao from the immortal register. From then on, he was no longer an orthodox Taoist disciple, and was only a Taiyi True Immortal.
Soon after, the Heavenly Court also issued a wanted order, ordering the gods of thunder to capture Shen Gongbao and bring him to justice. However, the Southern Dipper gods in the South Pole Five Thunder Courtyard dragged their feet, while the Northern Dipper gods in the North Pole Exorcism Courtyard were quite active.
The Thunder Division consists of one prefecture, two courts and three divisions. The first prefecture is the Divine Thunder Jade Purity Palace, also known as the Divine Thunder Jade Palace. The two courts are the Five Thunder Court and the Exorcist Court. The three divisions are the Ten Thousand Gods Thunder Division, the Thunder Division and the Thunder Department.
The one government and two courts have existed since ancient times, and the three divisions are the new Thunder Division reorganized by Haotian Supreme, which established new gods and recruited monks.
The three gods wanted to kill the villain, but they were powerless. As a newly born Thunder God, without a heavyweight Daluo to suppress him, he lacked some weight. Facing the evil demon Shen Gongbao who killed all the Taiyi in the heavens, he was full of fear. Every day he could only claim that he had killed several demons with the surname Shen, but never mentioned their names.
The news of the Heavenly Court's wanted order spread like a storm, sweeping across the world and shaking all the heavens and worlds. Even the imperial court on earth received the news.
Although Shen Gongbao did not enter Chaoge City, he stirred up the situation in Chaoge City and shocked the world. Even Emperor Xin, who was determined to regain Shen Gongbao, was speechless after hearing the news, thinking that his small temple could not accommodate the great god Shen Gongbao.
The Mansion of Duke Shen, which was originally in the midst of storms, unexpectedly gained temporary peace, as if it was in the center of a storm, and no matter how strong the wind and rain were from the outside, they could not reach inside.
Because Shen Gongbao is still alive.
When others say you are a demon, you'd better be a big demon.
When others tell you that you are ready to rebel, you'd better have the ability to rebel.
For the Shang Dynasty, Shen Gongbao was no longer a subject, but an entity that needed to be won over, just like the four great princes.
"Where did Shen Bao go?" asked the old Duke Shen.
The Prime Minister of Shen State smiled bitterly and said, "Your Majesty, this old minister also didn't know that the young master has lost contact with us since he entered the East China Sea."
The others also nodded. Over the years, Shen Gongbao had never appeared in person, and the only contact was through letters.
Yes, where did Shen Gongbao go?
Not only the people in the Shenguo Mansion want to know, but the Heavenly Court, the Human World, and the Yuxu Palace are also investigating.
However, the North Sea is so vast that there is no way to investigate.
Some people wanted to use the power of the dragon clan to search, but in the end, nothing was found.
"Where did Shen Gongbao go?" asked the Dragon Prince Ao Guang in confusion.
A laugh rang out from inside the Ancestral Dragon Hall: "What's so difficult about this? In the North Sea, there are only two Daluo Daoist places that can escape the pursuit of the Heavenly Court."
"Either he went to the Demon Master Palace, or he entered Guixu!"
The pupils of the Dragon Prince Ao Guang shrank, and he whispered, "The Demon Master Kunpeng has always been close to the Emperor Ziwei, and he served as the Grand Master in the ancient times. He would never protect Shen Gongbao."
and so!
Beihai is Guixu, and Guixu is Beihai!
Guixu, also known as "Guixu", is a bottomless valley in the North Sea, where all waters converge.
The waters of the eight directions and nine fields, and the streams of the Milky Way, all converged into this bottomless hole. But the water in Guixu did not increase or decrease in the slightest.
That is the end, that is the destination, that is the conclusion, it is the starting point of everything and the end point of everything.
Guixu is in silence, and more than just water flows here. After countless kalpas, the entire prehistoric world will be filled with Guixu. After nurturing endless silence and heat, it will be reborn again, and Pangu, the king of heaven, will create the world and the creation of the century!
However, Guixu is now filled with silence and coldness. There is not a trace of fluctuation of vitality and magic power. It is an eternal and boundless black prison, a place more terrifying than the Heavenly Prison.
Even the Daluo masters are afraid of Guixu like a tiger and are unwilling to enter it easily.
Only those cultivators who have offended great masters and important figures in the heavens and all realms would go to Guixu regardless of everything to look for a glimmer of hope.
Shen Gongbao actually hid there!
……
In the endless darkness, there is no trace of light. Even without energy, there is no vitality. The practitioners cannot replenish any spiritual energy. The magic power in the body will be devoured and exhausted again, and all they feel is endless emptiness.
Anyone below the Golden Immortal level will be drained immediately upon entering Guixu.
Even the Golden Immortal Daoist Lord and the Taiyi Daoist Lord can only open up the universe and the multiverse endlessly to charge Guixu, delay this extinction and devouring, and win a glimmer of hope for themselves.
But it is just a lingering existence, eternal life, without any chance of liberation.
However, this Taoist who had just entered Guixu did not open up any cosmic world to recharge himself. Under the questioning gazes of countless Golden Immortals and Taiyi, his body gradually dried up and was drained of all strength. His soul also gradually lost its spirituality and gradually turned into extinction.
"What is he doing?"
"Looking for death?"
Jinxian and Taiyi, who were watching from the sidelines, smacked their lips with strange feelings, but their attention only lasted for a moment before they felt the power of Guixu coming. They had to throw themselves into the repetitive cycle of creation and become eternal slaves.
【All dharmas are empty in nature, neither born nor destroyed, neither defiled nor pure, neither increasing nor decreasing. Therefore, in the void there is no form, no feeling, no thought, no action, no consciousness, no eyes, ears, nose, tongue, body, or mind, no color, sound, smell, taste, or touch, no eye realm, and even no consciousness realm, no ignorance, nor the end of ignorance, even no old age and death, nor the end of old age and death, no suffering, no accumulation, no extinction, no path, no wisdom, and no attainment.】
The Taoist silently recites scriptures in his heart, inducing the wisdom of Prajna, and vows to see that the five aggregates are empty and to overcome all suffering.
This is the practice of Buddhism, which is different from the practice of Taoism.
Taoist practice emphasizes comprehending the vital energy of heaven and earth, thus reaching a state of harmony between man and nature, where the inner and outer worlds interact to give birth to the great universe.
Buddhism believes that the three realms are only mind, all dharmas are only consciousness, and everything should not be sought outside.
The existence of all things in the universe must be through "consciousness". Only by relying on the false discrimination of consciousness and holding on to all things can all life phenomena occur.
The nature is empty, pure and inactive, without birth and death, and inherently complete.
One is to cultivate externally, the other is to seek internally. These are two completely different ways of cultivation.
But at this moment it is displayed on the Taoist.
Shen Gongbao knew, however, that he could not do so. If he did not cultivate the four wisdoms and eight consciousnesses, he would either be completely annihilated or become an eternal slave.
He could only practice the method given by the Demon Ancestor Rāhu.
"One thought can turn you into a Buddha, one thought can turn you into a demon. Who could have thought that the Demon Ancestor's Buddhist practice was so high?"
Shen Gongbao's spiritual consciousness sighed.
This wisdom holds on to all the seeds of non-leakage and prevents them from being destroyed. It continues from the time when he first attained Buddhahood to the entire future, and is the foundation of his survival in the abyss.
Where does wisdom come from? Wisdom comes from knowledge!
The seeds of the four wisdoms are inherently possessed from time immemorial. They are attached to the eighth Alaya-vijnana, and are extinguished before and born after, continuously.
Humans have eight consciousnesses: one is eye consciousness, two is ear consciousness, three is nose consciousness, four is tongue consciousness, five is body consciousness, six is mind consciousness, seven is manas consciousness, and eight is alaya consciousness.
The practice of the eight consciousnesses is divided into four steps, also known as the four wisdoms.
The first five consciousnesses of eye, ear, nose, tongue and body are transformed into the wisdom of accomplishing what is done, the sixth consciousness of consciousness is transformed into the wisdom of wonderful observation. The seventh consciousness of manas is transformed into the wisdom of equality. The eighth consciousness of alaya is transformed into the wisdom of great mirror.
When Shen Gongbao was in Guixu, his eyes, ears, nose, tongue and body were all extinguished, and his accomplished wisdom was achieved.
The acquired consciousness, the seven spirits' thinking, and the perception of the world have also been extinguished, and the wonderful observing wisdom has been achieved.
Now, he is cultivating manas.
(End of this chapter)
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