I loaded the geek game

Chapter 791 One day I have to meet my fellow villagers
Although Tsukuyomi's "Full Moon" and "Dark Moon" divine bones are similar to a certain extent, it is difficult for ordinary gods to accept and make good use of these two divine bones at the same time.

Just like the previous Kaguya.

As Kaguya-hime said, if when the "accident" on the dark side of the moon happened more than a thousand years ago, Tsukuyomi's divine bones were kept and held separately by Kaguya and another god, the situation at that time might have been different.

Perhaps the skeleton of the "Dark Moon" god would not have been contaminated.

Of course, the current Kaguya-hime cannot compare with Tsukuyomi-no-Mikoto in terms of divine power, and she cannot even compare with Kaguya in her prime.

Therefore, it is necessary to find another god to accept the skeleton of "Ying Yue".

This is also to protect the Moon Palace.

The dream-eating tapir under Kamiya Kawa is undoubtedly in line with the skeleton of Tsukuyomi.

There is no problem in accepting the "Full Moon" divine bone.

Although Little Tapir is still a wild god at this stage, it has been trained by Kamiya River for so long that its strength is unquestionable. Since it inherited the power of the Great Peach God, it has also developed the potential to become a god.

Even when it comes to accumulating faith, there is no need to worry too much about it.

Under Kamiyagawa's operation, the belief in the dream-eating tapir has been spreading within Takama-ga-hara's faction.

In reality, not only have several shrines and temples been integrated that are in line with the beliefs of the tapir, but the tapir also has a certain foundation in cultural communication credit. After all, it is suitable for spreading the image of the "dream-eating tapir faith" in human society based on it, which has already appeared in the previous popular animation "Miss Mary".

Although the image of the tapir was a villain in the anime with Mary as the protagonist...

But in the writing of Chiaki Miyake, the dream-eating tapir in "Mary Fluffy" is a very charming villain.

As a capable figure in the field of cultural communication in the real world of the Kamiya Group, Mr. Miyake had already begun laying the groundwork for the spread of the tapir's faith in "Mary Fluffy".

After the first season of the anime ended, the tapir, who has a queen-like appearance, is evil, mysterious, dangerous and powerful. Although he did not appear in many episodes, he has accumulated a good popularity among the fans of the anime.

It can be said that she is second only to the protagonist Mary.

In commercial literature and film and television works, it is not uncommon for villains to be very popular. In the later story creation, it is not necessary to "whitewash" the corresponding villains.

Just like the Joker in Gotham, without considering some special story lines, the villain image alone is an absolute classic.

And who can say that the Joker is not popular?
In short, considering only the corresponding image communication, the excellent villain character creation and the excellent positive character creation have the same effect.

Anyway, Kamiya River only needs to fit the cultural image of the shikigami and spread as widely as possible, and have a memorable point and be deeply rooted in people's hearts. As long as this can be achieved, the belief in the corresponding shikigami can be spread.

As for whether the image being spread is a good guy or a bad guy...

Kamiya thinks there is no need to impose too many restrictions.

Just let Mr. Miyake do what he wants, he knows his limits.

Moreover, no matter whether it is Miss Mary or the dream-eating tapir, they are all "colleagues" of Chiaki Miyake in different fields, and colleagues who are far stronger than him. Even if the little tapir is made the villain, Miyake will not overly vilify his image.

Then again, the villains in the story can also be very charming.

Even the traditional portrayal of pure villains who are extremely evil and unforgivable now seems a bit thin and outdated.

What era is this? Are you still playing traditional villains?
Having an absolute stance and ideological conflict with the protagonist can also support the image of a "villain".

Creating a deeply rooted "villain" mainly tests the creator's skills, and Chiaki Miyake is naturally very reassuring in plot arrangement and character creation.

By the way, Xiao Mo himself has also watched "Mary Fluffy" with everyone in his family.

It seems to like the way it appears in the anime, and seems to think it looks very handsome...

At present, GENIE Animation Studio has already broadcast the second season of "Miss Mary" as planned, and the reputation is still good. According to the current situation, perhaps they can consider creating a separate comic series for Xiao Mo at Yeyoushe, which mainly sells comic magazines.

As for the arrangement of the deification ceremony of the tapir, there is no need to wait until the publication of his personal comics.

Even to be on the safe side, it can be arranged after the second season of "Mary Fluffy" is finished.

When the tapir accepts the skeleton of the "Full Moon" and officially becomes a god, he can cooperate with Princess Kaguya to better ensure the safety of the Moon Palace.

As Kaguya said, if they could really do this, even if the previous accident happened again, with the lessons learned from the last time, they would probably be able to respond differently and better.

……

In the abandoned hall of Moon City.

“Puff, puff~”

The dream-eating tapir appeared and met Kaguya-hime.

Kaguya could feel that the Dream-Eating Tapir and the “Full Moon” Divine Bone did have a good compatibility, but this little beast did not seem to have the strength of a god.

But since Kamiyagawa said it’s okay, then there should be no problem, right?

Moreover, Kaguya was quite curious about this white and dreamy little monster.

This must be Kamiyagawa's men again.

Although it is also in the form of a beast, it looks very different from the one seen on the dark side, with a body that covers the sky, a domineering aura, and super combat power.
It is soft, small and very cute.

"It's so beautiful."

Kaguya squatted down and reached out to touch the tapir's forehead with red auspicious cloud patterns.

But the latter dodged by shaking his head.

The little tapir turned into a blurry red light, and when it reappeared, it was lying lazily beside Kamiya.

“Puff.”

I don’t know if it’s because I like my image in “Mary Mary”, but it seems that I have decided to become a charming and handsome big sister.

Since you are a big sister, what’s the matter with being touched on the head by a little girl!
Little Goddess, have a sense of boundaries!
Judging from the conversation we just had, we should be able to get along on an equal footing in a while.

It would be more appropriate for the owner to do overly intimate actions such as touching and kneading.

"Well……"

The attempt to pet the cute little beast failed, and Kaguya's outstretched hand was suspended in the air. She groaned in frustration, retracted her hand, and stood up again, patting and tidying up her dark blue fire rat fur coat, looking very busy.

"Ah."

As the owner, Kamiyagawa is well aware of the little tapir's little thoughts.

He did not comment too much on the child's inner self-positioning, but naturally continued the new topic with Kaguya: "Kaguya, I understand almost everything. Now there is one last question, which is about the accident that happened on the dark side of the moon more than a thousand years ago. Do you have any clues about it?"

"No." Kaguya shook her head. "From the memories I got from Kaguya-sama, even Kaguya-sama didn't know why the accident happened. It just... came suddenly."

"That's it."

Compared to Kaguya who had no idea what caused the accident, Kamiya Kawa had some guesses.

He felt that the sudden turbulence in the projection of the God's Nest on the dark side might be related to the Eastward Crosser or the Dark Yujiamei God.

Maybe at that time, the Easterners or the Cursed Dragon God entered the God's Nest, causing some abnormal situation, which led to the loss of control on the dark side?

Continuing the analysis along this line of thought, it is more likely that the accident was related to the people who crossed the sea to the East.

As for when the Dragon God entered...

Kamiya felt that the time should be much earlier, perhaps a very, very long time ago, when the "ruins" on the dark side had not been completely blocked?

Unfortunately, there is no reference record in this regard.

Anyway, as far as the timeline is concerned, the timeline of more than 1,500 years ago is actually not too long, and is relatively consistent with those who crossed the sea to the East.

After all, that old Qin came to Japan more than two thousand years ago.

Moreover, after the Dragon God entered the "Ruins", there were not many abnormal changes. But the Eastern Crossing had already vaguely felt that they had merged with the illusory figures in the "Ruins", which was somewhat "indescribable".

My fellow villager must have had some unknown experience in the "xu" that the dragon god had not had.

"But then, how did the Eastern Crossers get into the ruins? 1,500 years ago, both the Night Food Seal on the Moon and the Thousand Stone Seal on Yomi Hirasaka were already in their complete form. Moreover, at present, there are no signs of damage to the seals in both places... Where did the fellow get in from?"

Kamiya told Kaguya that more than a thousand years ago, it is very likely that someone had entered the "ruins" and is still staying there.

After hearing this, Kaguya could no longer provide any useful clues.

She knew far less than Kamiyagawa in this regard.

In short, there are still some big secrets hidden in the fellow countrymen of the East Crossing, and these secrets are likely to be related to the Shenzhai itself.

If we could contact him directly, probably all the problems would be solved.

So, you still have to meet your fellow villagers.

One day I must meet him.

Of course, not yet.

……

The matter on the moon has finally come to an end.

After successfully fulfilling his promise, Kamiyagawa obtained the unquestionable legal status of "Priest" on the Night Food Plain.

As for the former chief priest, Kamiya already knew his actual name.

Her name is "Long".

Although Oboro has abdicated now, Kamiya still intends to assign her to handle the subsequent affairs of the Moon People to a certain extent. Then he will send reliable personnel from Takamagahara to assist, and then Isohime will coordinate and supervise.

Kamiyagawa is still the same as always, being a hands-off boss.

I only make decisions on absolutely major events, but... occasionally I have to take the lead and "clear the toilet" everywhere.

Being able to capture the Moon Palace without bloodshed means that Kamiyagawa has officially controlled the three legendary gods' residences.

From now on, it seems more righteous for the New Takamagahara forces to unify the world.

Even from a legal point of view, the gods of Tianjin in the past should obey Him.

If I have to say it, if there is a chance in the future to control the earthly kingdom of God "Ashihara" and gain the claim to rule over the former gods of Kunitsu, then in the entire Izumo world, Kamiya River will be the only one in heaven and on earth.

Of course, we must uphold justice.

But if we really want to achieve unification with Changshi, it ultimately depends on the hard power of the Kamiya Group.

After dealing with the affairs of the Moon Palace, the strength of the New Takama-ga-hara forces was greatly enhanced.

Princess Kaguya is basically considered as Kamiyagawa's "person".

Even though the little goddess is not good at fighting and her main responsibility is to guard the dark side of the moon, but to put it another way, she is a real god with a divine skeleton.

Moreover, the divine bones needed for the little tapir to become a god were also successfully reserved.

Even the deification ceremony of Prajna has not officially ended yet, but it won’t be long before new gods are added to Takama-ga-hara.

The situation is great!
In addition to the further increase in the power of the gods, the Shen Gu Group also has a new group of available human resources -

The people of the moon don’t have too many personal needs and can work day and night!
The Moon People, who have no desires or demands, are highly adaptable and only seek to be "right".

As a legal chief priest, Kamiyagawa is undoubtedly the embodiment of "correctness".

As the Moon People are an extremely excellent labor force, it would be a pity if they simply completed the reconstruction of the Moon City step by step and then stayed in the Moon Palace to carry out some "unworldly" sacrificial activities as before.

Your value and potential go far beyond this!
Send to the lower world! You must send to the lower world to contribute to the construction of New Takamagahara and make it shine!
It is true that the Moon People have prejudices and resistance towards the underworld.

However, after the identity of the lord of Kamiya River Takama-ga-hara was revealed, this prejudice has been somewhat restrained.

But they might obey Kamiya, and Isohime and Kanihime, who are also descendants of the orthodox Kamui gods, might also be okay. As for Kamiya's other demons and monsters, they might not be treated equally by the Moon People.

Kamiya Kawa had long seen clearly that even though these Moon People seemed pure and simple-minded and would obey "correctness", they were extremely arrogant and conceited in their bones.

Their tempers must be tamed!
We should not rush to reform the Moon People through labor, it is better to do it slowly. There is no need to send all the Moon People to the netherworld right away, this requires a process.

The advancement of this aspect of the matter will be left to Isohime.

She is already very experienced.

Anyway, it's good to let the high and mighty Moon People come down to experience the world of mortals. It may not be a bad thing for them.

Kamiya feels that under the management and guidance of Isohime, the people of the Moon will have the opportunity to find new "correct values" on the front line of labor in Shin-Takamaga-hara.

Also, the filth accumulated on the Moon Palace has been dealt with, and the raccoons and foxes in Iyo should be able to return home smoothly, and the development of Iyo can be put on the agenda. There is no need to worry about this aspect, as the raccoons and foxes have integrated into Takamagahara very smoothly, with almost no resistance.

They are not like the Moon People who have no desires and demands. Having experienced the wonderful life of the Takama-ga-hara forces, they will probably not "go from extravagance to frugality" again if they are guided a little.

After spending some time talking to Isohime about the subsequent operation of the power, Kamiyagawa left Changshi.