Eat the incense of the world, I am actually the underworld

Chapter 163

Mo Chuan followed Taoist Wuzhu to a grass pavilion in a bamboo forest and stopped.

Sitting in the grass pavilion, looking around, the mountains and fields are quiet, green bamboos and Yi.

In this warm and cold early spring, you can still find such a lush bamboo forest. Most of the Wuzhu Taoists are locals.

This made Mo Chuan even more certain that what happened today was a dispute over incense.

"Poverty Dao is a high-level skill in the inner view palace. Dare to ask what kind of sect you are from?"

"No school, no sect, just a wandering Taoist priest."

Taoist Wuzhu frowned, and told him in his heart that Mo Chuan was not lying, but he was instinctively suspicious.

——After all, can wandering Taoist priests have such a level?
Could it be that the Taoist sect is broken, but the inheritance is still there?Or is it a coincidence that he was taught by a celestial master?
"With a wandering body, you can cultivate to the current state, fellow Taoists can be called strange people!"

"Heaven's mercy! It's a fellow Taoist. Seeing that he is majoring in the internal organs, but the way of incense and fire does not fall behind, he is a strange person!"

The Wuzhu Taoist was slightly startled when he heard this.

He has already cultivated his mind, and he has already seen that Mo Chuan doesn't know the inner view palace, so he said the words of "internal organs and six internal organs".

Precisely because he said the words of the internal organs, it is worth pondering.

A Taoist priest who doesn't know the inner view palace can see through many mysteries with his eyes. I'm afraid he has practiced some kind of heavenly and earthly evil magic?
that's the truth.

Mo Chuan didn't see the mountains or the water, but in fact, he had already refined his mind into the void, and looked closely at the appearance of Taoist Wuzhu.

The internal organs that glistened like the radiance of the Milky Way was a spectacle that he had never seen before.

Let's say that the two of them flattered each other, and then turned to the main topic - the way of incense.

The Taoist of Wuzhu said: "The way of incense and fire cultivated in this palace is the method of Yuchen's ascension to fasting. He inherited the kindness of Sanqing, received the shade of the ancestors, and enjoyed the incense of Taoist temples..."

The Taoists without a master here are guarding their foolishness and hiding their clumsiness.

In fact, the way of incense and fire in the Neijing Palace is the art of earth evil and bigu.

【Bigu】

——Do not drink or eat, feed on the wind and drink the dew, the gods feed on the breath and live.

Its gods eat gas, which is exactly incense!

However, the Neijing Palace has mastered the technique of bigu for an unknown number of years, and it has long been realized and subdivided, dismantling the method of Yuchen Dengzhai, and passing it on to the disciples of the inner sect.

Mo Chuan heard a rough idea, and then said frankly: "Poverty Dao has competed for the position of cave god in the wilderness, and this incense comes from the wilderness."

Hearing this, Taoist Wuzhu insinuated: "The Daoists are so courageous that they dare to compete with thousands of demons, but I don't know where the Lord God will get the incense?"

Mo Chuan waved his hand and said: "Heretics, you can't see the world, so don't talk about it!"

Wuzhu Taoist understands that it involves core secrets, so he doesn't want to say more.

He was not in a hurry, and lightly changed the subject.

The two of them were testing each other, starting from the subtleties of the incense.

I have to admit that the Neijing Palace is named after "Gong", which really has a profound heritage.

"Lu's Spring and Autumn Annals" has a saying: "The kings of ancient times chose the world to build a country, the country to build a palace, and the palace to build a temple."

Therefore, most of the places of monasticism named after the palace are royal seals.

In this world, it means controlling the fate of the dynasty.

Maybe some "gongs" are not as good as "concepts", but this is just the exception to prove the existence of the law.

After discussing Taoism without a master, Mo Chuan not only completed a lot of basic knowledge, but also deeply realized the power of the Dao Furnace for Sacrifice.

The way of incense is not so easy to cultivate.

In addition to maintaining the incense, we must also beware of the three obstacles and ten evils in the incense.

Therefore, not all kinds of incense can be swallowed, and if you are not careful, you may fall into a demon and go mad, and your Yuan Qi will scatter and die.

As for how to distinguish, it is difficult.

Inner View Palace summed up "ten dissatisfaction".

Mo Chuan listened for a long time, feeling strange, isn't this "obsession with incense"?
On the other hand, his Dao Furnace for Sacrificial Sacrifice is quite unique in looking for this kind of obsessive incense, which relieves people's disasters and obsessions.

Mo Chuan hesitated for a moment, hinting at this point.

He didn't believe it, no one in the Inner View Palace thought of this.

Sure enough, Wuzhu Taoist heard the words and sighed quietly:
"Fellow daoists have seen that this palace has a lot of groping, but unfortunately, this way is too dangerous. It is not difficult to resolve it ten times a hundred times, and it is also possible thousands of times. It also leads to distracting thoughts, and it is very likely that the whole game will be lost."

There is a saying that he didn't say, the Neijing Palace pays attention to nourishing the six gods and beheading the three corpses.

The three corpses are people's evil thoughts, delusions, and filth.

Once the obsessive incense enters the body, the damage caused to the inner palace far exceeds that of ordinary people.

Mo Chuan's heart trembled slightly.

He can't swallow the incense of obsession with his feelings, but is it the Dao Furnace for offering sacrifices to stop him?
Talking about metaphysics, you don't know the sunset and the west mountain.

"The way of incense is broad and profound, and it is difficult to strengthen the Taoist system! The poor Taoist is willing to exchange the method of Yuchen Dengzhai for the unique secret technique of the Taoist. What do you think?"

When the last rays of the setting sun dissipated between the sky and the earth, Taoist Wuzhu immediately struck while the iron was hot and proposed.

"Don't blame the Three Lights, don't betray the people, don't bully the gods, don't bully the poor, how can a poor way be exchanged for a way of your sect? Friends of the Tao, you have ruined the poor way."

Mo Chuan seemed to be self-effacing, but he was talking the opposite way.

The Wuzhu Taoist was not embarrassed, and said again: "Poverty Daoist adds another method of talisman, which can call the five senses talisman. How do you like it, fellow Taoist?"

The god of five senses here refers to the five senses of the face, namely:
Brain, Jue Yuan.

Hair, Xuan Hua.

Eyes, virtual prison.

Nose, red dragon jade.

Tongue, Shiliang.

It can temporarily amplify the power of the senses, which is very impressive.

Mo Chuan said with a smile: "If a poor Taoist enters the Taoist sect for the first time, the five senses talisman should be a practical talisman, but now it's somewhat useless."

Taoist Wuzhu took a deep breath: "If that's the case, it's poor Taoist Meng Lang."

Mo Chuan cupped his hands: "Today we talk about metaphysics, and the poor have gained a lot. We will meet again someday."

Wuzhu Taoist cupped his hands: "We will meet again by fate."

Mo Chuan nodded, and his figure faded away.

Escape into the stove for offering sacrifices.

【God of Bravery·Long Yao Weiming】

Just at the right time, the Taoist Wuzhu's gallbladder shone brightly, and the spirit of gallbladder came out of its shell, turning into a snake and flying without feet.

Bite Mo Chuan in one bite and leave Yu Qi, followed by the Wuzhu Taoist, following Mo Chuan's track, into the Dao Furnace for Sacrifice.

When Mo Chuan noticed it, he was already in the Yangshen Temple.

"Bold!!!"

Mo Chuan was furious, and subconsciously wanted to expel Wuzhu Taoist.

However, the will has not yet rolled up the Wuzhu Taoist, but he was swallowed up by the snake that wrapped around his body like a dragon and a snake!
Seeing this, Mo Chuan stopped hesitating. His figure rose up and turned into a hundred-foot giant. He smashed through the Yangshen Temple and smashed it down with his giant palm.

At this moment, the ghosts living in the palace all turned pale in shock when they saw the giant suddenly rising from the ground.

"You are full of lies, but you dare to deceive the poor?"

Taoist Wuzhu yelled angrily, without any fear, the snakes wrapped around his body also swelled up, opened his bloody mouth, and bit Mo Chuan's giant palm with one bite.

Er'er's neck squirmed, and he was so daring that the snake swallowed the giant elephant.

Mo Chuan was stunned when he saw this, and the technique of fragmentation was lucky. Unexpectedly, the technique, which is usually invincible, has no effect today.

As everyone knows, the method of cultivating the gods in the inner scene is to raise the gods, and it is also for the mind, which is false!
In human language, it is more like a conceptual creature.

The art of fragmentation may be fragmented, but it is definitely not the practice of Jiazi in front of Mo Chuan, and it can take effect.

At this moment, fragmentation is useless, and so is boiling stone.

Mo Chuan has supernatural powers all over his body, and only the Tiangang method can stand up to the battle!
Before he could think about how to deal with it, the battle situation deteriorated again.

【Lung God · Haohua Xucheng】

Taoist Wuzhu took a deep breath, his chest swelled, and he opened his mouth to let out, a beast that looked like a tiger or a unicorn shot out.

——It was Gou Chen!

——It is the gold of the west, the god of strength and fierceness, good at killing and fighting, and fighting with soldiers.

As soon as the hook came out, it rose when it saw the wind, and when it landed, its four claws were like mountains, smashing across large buildings.

"Roar--"

With a roar of anger, Gou Chen opened his bloody mouth, bit Mo Chuan's left leg in one bite, and his fangs entered his body, sucking blood and marrow.

【Three Corpses·Peng Ju】

Although Wuzhu Daoist had the upper hand, he still fought steadily and continued to cast spells.
Impressively using the technique of the three corpses, the enemy's will will be weakened and the enemy's thoughts will be disturbed.

For a while, Mo Chuan was caught off guard by one after another.

In other words, the gap between Dao and Xing is vividly displayed at this moment.

Mo Chuan's tricky tricks in the past finally showed their original shape in front of the orthodox avenue.

It's also thanks to him that the evil spirit of heaven and earth is close to him, otherwise, he would have died long ago.

"If you are greedy for my supreme secret technique, just say it straight, why bother to cover it up and act like a villain?"

Seeing that the building was about to fall, Mo Chuan sarcastically disappeared.

The Taoist Wuzhu was startled.

Immediately he sneered and said, "Qian donkeys are poor!"

After the sound fell, [Brave God · Tengshe] rose up in a radiant way, following the remaining traces of Yuan Qi, chasing away.

　[Three Corpses, there are many settings, and the ancient books have very different sayings, so don't worry about it.

Gou Chen, some say it is a unicorn, and some say it is a flying snake. This book is Gou Chen, an independent mythical creature, so please don't investigate it. 】

　
(End of this chapter)