Weird recovery, I can't hide my god's identity

Chapter 77
If asked how to deal with this dead man's bay, Chen Jingle's answer was simple and rude.

All the skeletons at the bottom of the river were taken out and reburied in selected places. Although they could not enjoy incense and worship at festivals and festivals, they would not rot at the bottom of the river and never see the light of day.

According to the final statistics, a total of 374 sets of incomplete skeletons were buried together in a nearby hill.

Pick up a piece of granite, engrave the origin of the deceased and a few scriptures of blessings for the deceased on it, and bury them in the ground together, so that future generations will not accidentally dig them out and don't know what happened.

As a result, the lifelessness at the bottom of the river was reduced by half.

Of course, it's not over yet.

The bottom of the river has not been dredged for many years, the mud layer is too thick, and there are many things accumulated.Including but not limited to old-fashioned shotguns, shoes and clothing, pots and porcelain, gold, silver, copper and iron and other messy things.

The valuable ones are put away, and the worthless ones are buried in a deep pit on the spot, waiting for natural degradation after thousands of years.

Suddenly a stone slab caught Chen Jingle's attention.

It should be said to be half a piece, and the lower half is obviously broken.

The records are in traditional Chinese.

"There were two Fubo in the Han Dynasty, both of which contributed to the people of Lingnan. Fuli began to attack and destroy the nine counties of his country..."

Coincidentally, it turned out to be the inscription on the Fubo Temple!
I'm just not sure if it's from the Fubo Temple that the old man mentioned earlier.

If it was destroyed that year, it would make sense for someone to throw the inscription into the canal.But why not just throw it into the reservoir?Obviously the reservoir is closer.

It is worth mentioning that the writing on this stele is sharp and sharp, like a sword, which shows that the engraver himself is a chivalrous man.

Not only that, but the stele seems to be a magic weapon.

Well, it used to be.

Now the spirituality has long been exhausted, and it is just an ordinary stone tablet that has been around for some years.

Perhaps the cultural relics and archeology department will be interested in it.

Chen Jingle was surprised and curious as to whether it was the words on it that turned the stele into a magic weapon, or was it carved into words before it was made into a magic weapon.

There is a difference between the two.

The latter is fine, but if it is the former, the person who carved the stele is by no means ordinary.

Chen Jingle had no choice but to go to the old man again, and once again asked about the information about the inscription on the Fubo Temple at the cost of a stick.

However, the old man recalled that the inscriptions at that time were engraved on the wall, not on the stone slab, and the engravers were only ordinary craftsmen in the town.

It seems that it is not the thing of the Fubo Temple next to the reservoir.

I don't know where this Fubo Temple stone tablet came from, why did it appear at the bottom of this canal?

Is there any cause and effect in it?Really intriguing.

……

While Chen Jingle was busy dealing with Dead Man's Bay, the command center of the Fenchuan Civil Affairs Bureau once again found strange traces in the area under its jurisdiction.

"Report! A strange signal has been detected, number 07590088, energy level B, and is being located..."

"Positioning successful!"

"The current location of the target is near Wuwangmiao, Nanlan Village, attached city of Haikang. Comrades from the nearby Civil Affairs Bureau are requested to contain it as soon as possible!"

Class B!
See you again B-Class!
Has B-level weirdness become a Chinese cabbage these days?
The comrades in the Civil Affairs Bureau couldn't help complaining.

The destination was about 70 kilometers away from the command center, so driving was obviously too slow. Fortunately, Haikang already had a B-level trick master stationed there.

Besides Zhong Yun and Li Yao, he is also the third B-level trickster in the Fenchuan Bureau.

……

Lin Nan was watching the news at 06:30 when he received the task.

"Nanlan Village? B-level weird?"

He knew that Nanlan Village was not far from the urban area. There was a Chaohai Palace dedicated to the Empress Tianfei. It was quite large and well-known in Haikang.

There was a B-level weirdness in that place?
"Trouble."

There is also a Beilan Village above Nanlan Village, which is even larger.The two villages are connected. If the control is not good and it spreads to Beilan Village, it will be a big problem.

Lin Nan didn't dare to neglect, and immediately took the guys and set off.

Compared with Zhong Yun and Li Yaoguo, Lin Nan is older. He is 39 this year. According to the saying that people in Shenchuan like to count his age, he has officially entered the stage of middle-aged men.

In addition to drinking tea and watching the news, I usually go fishing and running with beads.

Compared with ordinary people, the treacherous master's mental state is more unstable, so he needs other things to distract him.

Drinking tea can calm the mind, watching the news helps to think, fishing cultivates patience, running to keep fit is to exercise the body, and dishing beads is just to follow the trend.

It's hard to say whether these methods will work, but in the eyes of his colleagues, Lin Nan is indeed a mature, stable and trustworthy captain.

At this time, Nanlan Village is holding a traditional event in the village.

Locally known as Xuanwu Wang Zhentong.

……

The so-called Wu Wang Zhentong is actually a kind of ji (jī)tong, which is often called a psychic medium.

The folk saying is to ask God to go up.

Although the Taoist sect admits that there is such a thing, it prohibits the disciples in the sect from doing this. "Tai Shang Tian Tan Yu Ge" scripture says: All the gods and generals who are true to heaven, do not possess the body of a living person, and if they are attached to human language, they are definitely evil spirits, heretics, and unrighteous ghosts.

To put it more plainly, a real god cannot bear it with a mortal body, and rashly inviting a god will only lead to a dead end.So what are the invited ones, I know what they are.

However, in the south of the Lingnan area, the wind of supporting the spirit is prevalent, so there is a saying that the spirit in the south and the horse in the north.To the north is Chuma, and to the south is Fuji.

There are many kinds of Fushi in the south, and the relatively famous ones in Fujian include the head of officials, the generals of the eight families, and the dancing children, all of which are a kind of Fushi culture.

The common ones of the Fenchuan generation are wandering gods piercing arrows, turning stabbing beds, mountains of knives and seas of fire, etc.The specifics are too brutal to describe. (There are pictures in this comment, be careful if you are timid.)
The one who is a little less popular is the Youshen carrying the sedan chair.

If in the process of wandering the gods, the miraculous sedan chair suddenly sank to the point that the four strong men couldn't lift it with blushing faces, it means that the ghost boy is about to appear.Some people will turn over and climb onto the top of the gods' sedan chair, and then they can be lifted up and continue to move forward. The weight of the people on the top of the sedan chair will not affect the lifter.

How do you say about Fushi, some are family heirlooms, some come to you suddenly, and you can't get rid of them even if you want to.

Although it is a kind of folk culture, it is not recommended for ordinary people to come into contact with these things.

……

Wuwang Zhentong of Nanlan Village refers specifically to the boy under the throne of the Black Snake King.

The Black Snake King is also an exclusive folk god in the old Sanlei area. It is also called "Wu Wangshen". It originated from the many snakes on the peninsula.In order to please the snake god, the Black Snake King Temple was built among the people.

It is worth mentioning that, compared with other traditional and positive folk gods, the black snake kings in most areas of Haikang are endowed with evil images.Astringent, greedy, overbearing, rogue, etc., so there is a saying that "the black snake likes to occupy other people's temples".And most of the temples are built outside the village.

The deity usually reads "The Lord of the Realm bestows the honorable King Wushe of Mingshan Cave Mansion" or "The Lord of the Realm bestows the brave and prominent King Wushe".It is a lower-level god than the Landlord, so it can be seen that he is not a big man.

But for Nanlan Village, this is a real child of Wu Wang who only comes out once every ten years, so it is naturally called a grand event.

Therefore, in the evening hours.

After eating, everyone gathered at the Wuwang Temple by the village to watch the birth of the real child.

　Thanks to "Wizard World", "Buying the Moon and Haotian", "Born at an Untimely Fortune to Make People", "Yuman Global", "Yun_Quan", and "Lao Na Lai Ye" for their rewards, the boss is generous!

　
(End of this chapter)