Yusha

Chapter 1010: Across the Ancient and Modern Times (Please subscribe!)

In the darkness and silence, the cardinal and source of all the years and Sumeru power in the troubled world, the living beings that still show the appearance of a pot of colorful boiling soup, as Chu Weiyang gets closer and closer. After observing it, you can understand more and more why it is called the original beast.

This is not its own title.

This is the name given to them by the Nine Heavens Immortals of the era when the Nine Heavens and Ten Earths were most prosperous. They were the Nine Heavens Immortals who actually had bloody battles with the primitive ferocious beasts in the past, and even achieved the results of killing the primitive ferocious beasts.

They did not call these beings who controlled the ultimate path demons or spirits, but called them beasts, even ferocious beasts, rather than spiritual beasts or holy beasts.

Even before the name of such a ferocious beast, the word "original" was added.

Chu Weiyang understood that when one reached the realm of the Ancient Immortal Realm, there was no need to use contemptuous names to belittle the enemy. After all, bloody battles in the same realm had resulted in killings and massacres between each other, and each had their own blood. Light falls in the ocean of troubled times.

To this extent, belittling your opponent is belittling yourself and your fellow disciples who died because of it.

So looking at it this way, Chu Weiyang can almost understand that the four words "original ferocious beast" passed down from the ancient classics represent the Nine Heavens Immortal's true and lasting detachment and true mastery of this troubled world. The most authentic view of the three thousand incredible beings of Tao.

Even if one masters Tao and Dharma, even if it is the unbreakable Tao, even if one masters the form and spirit of transcendent levels, it is a transcendent existence that can be integrated with the laid out and extended years and the power of Sumeru.

But its essence is a beast, a ferocious beast. Even in the process of mastering the ultimate way, the wildness and wildness of the original troubled world have been washed away, but the ancient immortals still evaluate it as "primitive".

And this kind of evaluation itself made Chu Weiyang just stare at the pot of boiling soup and feel the more real changes in the process of climbing towards the Tiantian Road. Then, through true understanding, we can have more profound thoughts on the evaluation of this "original beast".

Real detachment, real freedom, should not be like this. After detachment, we should not turn the hotbed that once nurtured our body into a hunting ground for wanton catharsis.

Is it the vastness and wild background of troubled times that creates such a clear grasp of the ultimate way, but also reflects the existence of some primitive animal nature?Or is it because such a being controls the ultimate way that this twilight world always looks so confused and wild?

Chu Weiyang had no way of knowing the real root cause, but he understood that even though the turmoil was endless, the constant existence of this vast and wild undertone, this unchanging constancy of the turbulent world of heaven and earth, was some kind of malady. It is some kind of vicious cycle of reincarnation that has been broken.

Just like the wild era of the Nine Heavens and Ten Earths, there were also those who used the majestic confidence and natural essence of a corner of the heaven and earth to become immortals in the next life, and then used the cultivation path to waste all natural resources and fish from the lake.

However, later on, with the cultivation of the divine realm, even though Jiutian Wushuan Immortal Realm took the wrong path in the divine realm, all the immortal immortals disappeared along with Jiutian.

Later, the struggle between the old and the new paths that lasted for eternity was in a real sense the study and confirmation of all phenomena from two different levels of the path. It was necessary to learn from deep or shallow fallacies. Learn and learn the true way.

Even this, in terms of the easy escape of the four people today, has already been quite effective. If the disaster is ignored, after the enlightenment that breaks through the heavenly gate, even if only one of the four people succeeds and breaks out of the way, It all means that a truly beautiful new era will be born in this sea area.

This is the real world, a world and a vast ocean that has evolved from the primitive wilderness, towards magnificence and beauty, towards the clearness of the vastness of everything, towards the true prosperity of living beings.

But this is not the case in the vast and troubled world, and this is not the case for the three thousand primitive ferocious beasts who have mastered the Tao.

At this moment, when the majestic storm was tearing apart the power of time around Chu Weiyang one after another, especially as the death became more and more distant, the surge of the storm itself was in the path of Zhidao. In control, it shows something primitive and unpredictable.

Perhaps at a certain moment, the thick jade light around Chu Weiyang was just shaken and rippled, and the silhouette of the years that was not torn apart by time was imprinted on the extended node of a certain time and years with the surge of spiritual light. above.

But perhaps it was the next moment that the crazy storm that was really enough to tear apart Chu Weiyang's form and spirit and Taoism suddenly emerged without any clue. Amidst the violent buzzing of the innate Taoist weapon, there was a huge amount of The power of time tore apart from the jade light around Chu Weiyang's body.

And those gray smoke and dust are constantly being separated and torn apart in the same years and the storms of Sumeru. They are constantly being stretched out and anchored on the road of the laid out years. It does not belong to the years and years that Chu Weiyang has been involved in.

In the blink of an eye, it seemed like endless vicissitudes of life passed by.

It seems that at this moment, there are already countless Chu Weiyang, standing at various points of Sumeru in this vast and troubled world, at various points of time in the past and present, long ago or near.

Forced, in such a storm, Chu Weiyang followed the surging attack methods triggered by the primitive ferocious beast, and it was true that he stabilized the form, spirit and Taoism. However, at this moment, Chu Weiyang was forced to fight with the primitive beast. Together, the ferocious beasts passively penetrated the boundless years and boundless Sumeru.

This change, this passive unfolding and extension, continues as Chu Weiyang continues to penetrate into the natural disaster storm on the way to the sky.

And it was during this process that Chu Weiyang gained a deeper understanding of the passage of time itself, the changes of Sumeru itself in the passage of time, and the rotation of the universe's light between brightness and extinction. .

If in the past, in that wild era, the ancient sages had always continued on the path of fishing and squandering natural resources with the ancient immortal cultivation methods, there would have been no subsequent Yujing Qionglin Alliance Letter and no real changes. After the performance, the real person in the divine realm is the Dingding who cultivates his path.

If the cycle of fallacy had not been broken, what would the Nine Heavens and Ten Earths be like today?

Could it be that in today's world, there is no difference between the vastness and wildness inside and outside the world?

After gaining insight into the nature of such a troubled world, Chu Weiyang had some kind of realization for no reason. Perhaps in today's vast and troubled world, the original ferocious beast standing in the realm of transcendence and mastering the three thousand supreme ways, It was that era when the ancient sages used immature ancient immortal techniques to catch fish.

The detached existence transformed into a hunter, and the truly vast world became the hunting ground for the creatures it once contained.

This may be a very important time point in the evolution of troubled times. Perhaps it can promote change and promote some kind of order to bring order to chaos. Perhaps, everything in this boundless life will change towards the true beauty of everything and the clearness of the sky. Act and leave.But if it really adds up to absurdity, this vicious cycle becomes some kind of permanent and difficult conclusion.

Chu Weiyang had no way of knowing whether they were pioneers on this road.

Of course, on a longer time scale, perhaps long before the birth of Nine Heavens and Ten Earths, there have been enough similar Heavens of Nine Heavens and Ten Earths born, with people as prey, as firewood and resources. The food-loving creatures struggled.

But they failed.

Even the sea frontier of the old world that belonged to them collapsed together.

Maybe Chu Weiyang and the others are already the last hope in the vast and troubled world, or maybe they are still just the most ordinary and insignificant node in this great era of endless changes in the sky. After the death of the current dynasty, even more endless years will come. Among them, there will still be such a boundary where all kinds of creatures are born.

But for Chu Weiyang, and for all cultivators, there is only life and death, success and failure.

After thinking about this, Chu Weiyang suddenly realized that these primitive ferocious beasts entrenched in the transcendent level were not invincible precisely because of his insight into this essence.

They even truly perished in the hands of the Ancient Immortal.

And Chu Weiyang also truly realized the true reason why the ancient sages gave such an existence the name "original ferocious beast".

That primitive change, that ferocious beastliness.

This is the power of the original ferocious beast at the transcendent level, but it is also the imperfection at the transcendent level.

And being imperfect means that it can be defeated. It is destined to be defeated in the unbreakable Taoist principles!

Moreover, such thoughts are not just reflected in Chu Weiyang's thoughts and thoughts.

With the tearing of the turbulent storm, with Chu Weiyang's power of time being forced in such a strong wind, the same moment stopped at different nodes of time and sumeru, with the appearance of this different troubled world. The original ferocious beasts caught each other and fought each other.

In the process of each seemingly peaceful step, Chu Weiyang's jade light was rioting, the Taoist's dojo was in a crazy rotation, and the innate Taoist tools were humming at their extreme speed.

And similarly, in that pot, the colorful colors themselves become dull as Chu Weiyang's form, spirit and Taoism are extended and laid out. It seems that as many of Chu Weiyang's bodies and souls are separated, so many colors are disappearing in reality.

But in the vast years and the boundless battlefield of Sumeru, in the silence, every breath taught Chu Weiyang's almost infinite wisdom of perfection, and in the process, he fell into a flash of life and death attack. When it's tight.

It was accompanied by the surge of the more turbulent Sumeru storm in the years, and gradually the old sweeping storm itself was annihilating.

This means that on some of the battlefields of the life and death attack, there is already a certain situation.

In an instant, one after another, fine but profound cracks penetrated Chu Weiyang's innate body.

In that moment, it was the vibration of form, spirit and the origin of Taoism, and the cry of the innate Taoist weapon.

That was the trauma that Chu Weiyang suffered at the essential level when Chu Weiyang was destroyed in an attack at a certain point in time.

Even the reality of death lingers in the thoughts and thoughts of Taoists.

All phenomena of the three elements are shocking.

But fortunately, such an injury is not considered to shake the foundation.

With the power of more years, the next moment when it was torn apart by the storm, as the cracks and wounds on Chu Weiyang's body continued to heal in the same jade light, but then As more storms dissipate, they will continue to emerge again.

Suddenly, at a certain moment, when Chu Weiyang raised his head and looked up, he saw that in the huge boiling soup, the tumbling flesh, flesh and bones really stopped for a moment.

This is probably because it is constantly approaching the present world on its way to the world.

It is probably because more years and Xumi's battlefield are constantly separated by the cosmic glow that penetrates the troubled times.

Gradually, Chu Weiyang always felt that the outline of the real troubled world was gradually re-condensing into the ferocious and possessive shape due to the disappearance of all the colorful colors in the boiling soup. A body of extraordinary beauty.

And it was at this moment that Chu Weiyang really saw that on top of the strange and orderly animal appearance, among the scales and hair condensed by the transcendent level of physical and spiritual essence, there was something accompanying it. A storm dissipated on the road to the sky.

With the final outcome of the life-and-death attack on a certain battlefield, there is feedback in this moment.

A streak of scorched black that penetrated like thunder lifted off the scales and horns. It was the black blood among the colorful intertwining, which was sprinkled on the road to the sky at this moment!
(End of this chapter)