Yusha

Chapter 181

This was the first time in his life that Chu Weiyang felt as if he had swallowed some real yang fire into the alchemy in his stomach.

It was just such a faint strand like a cow's hair, but it made Chu Weiyang feel an unprecedented sense of fullness.

It's not even the short-lived, fleeting feeling of satiety when swallowing the precious medicine, but accompanied by the whirl of water and fire, accompanied by the continuous scatter of blood from the faintly thinking monster blood. The evil spirit, thus teaching Chu Weiyang to have a real sense of fullness for a long time.

At that moment, Chu Weiyang throbbed as if he was about to convulse and tremble, as if he was about to shed hot tears.

But this kind of emotion originating from the deepest part of his mind seemed to be separated from Chu Weiyang by some vague invisible barrier and barrier.

At this moment, any violent emotions and state of mind fluctuations that could affect Chu Weiyang's refining method were all suppressed and isolated by the "Corpse Dissection and Refining Figure" illuminated on the altar.

As a result, Chu Weiyang calmed down all his mind smoothly in a flash, and immersed himself in the practice.

At this time, inside the stomach sac Danding, the emerald fire and black light water all showed the true spirit appearance of the phoenix and the black tortoise, the water and fire intertwined and swirled into a different-colored Tai Chi fish picture, and between the two phases' strong mana intertwined with each other In the middle, there is the bloody silk thread, which is as thin as a hair, and gradually overlaps with the meandering curve in the center along the washing of the Tai Chi fish picture.

This is the first time Chu Weiyang has come into contact with this level of monster blood evil spirit. He doesn't know if it is because the blood evil spirit has been processed. From the very beginning of refining, Chu Weiyang did not There is no such thing as refining a hard rock with water and fire, and there is no reason why you have to crack a thick shell to refine the essence inside.

In the first moment of falling into the alchemy cauldron, the majestic blood evil spirit has already diffused, almost rushing towards the two phases of water and fire.

At the very beginning, it was so turbulent and vast that it was almost as if some monstrous beast blood turned into a vast ocean poured in, and it would have reversed to submerge all the water and fire two-phase mana in the stomach danding. .

Fortunately, at the critical moment, "Spiritual Curse" manifested the mystery of its method, and the moment the true spirit appeared, let the majestic energy and blood repeatedly wash away, in the purple-red blood energy, only the water, fire, and true spirit were tenacious, Swaying in it, it has never collapsed, but a little bit of hole illuminates the bright light, spreading the power of water and fire, and unfolding it into a yin and yang Taiji fish picture again.

At first, Chu Weiyang only felt that such a pulling process was just a pure change in the amount of mana and qi and blood.

But when the different-color Yin-Yang Tai Chi fish picture was fully unfolded again, Chu Weiyang already felt the obvious subtle changes in his own emerald jade fire and black light water.

The true spirit is still the true spirit, but it seems that after the bloody power of the monster beast is washed away like a vast ocean, the background of the true spirit has quietly changed.

Originally, the true spirit was only formed by the blood qi of ordinary monsters and beasts in the past. At this moment, it seems that the mixed and ordinary qi within it has been transformed into a natural force and a tyrannical force. After the compression is over, they are tightly connected together.

At this moment, Chu Weiyang suddenly understood why Chunyuzhi wanted to say that this step was purification, not transformation and sublimation.

It is as if, as if countless pieces of broken copper and rotten iron were filled into the vortex of the sea eye, and then it was established through the study and the natural creation of the world, and finally tempered into the North Sea Black Copper.

Chu Weiyang understood that from this moment on, the root meaning of his true spirit in the fireworks and water light has taken on a new look. At least, if he is exposed to the storm in the future, it may be that the heavy water vapor suppresses it, and it will be replaced by the other side. The monks in the same realm couldn't even show the slightest magic flame, but Chu Weiyang in the same place could still wave a large piece of emerald jade fireworks.

This is the root nature of the true spirit, which is extremely difficult to be shaken by appearance!

As a result, the subsequent transformation process became smooth and majestic. Large swathes of monster blood energy spread from that thread, and before the true spirit swallowed it, it was poured into it violently.

In no time, the bright light shining in the different-colored Yin-Yang Tai Chi fish figure became dazzling and bright.

In the interweaving of water and fire, that bit of purplish-red evil energy was thoroughly ground into the purest Taoism aura, and even the colors in it were also divided.

There is a red light, which is a blood demon that belongs to the advanced level of the Golden Core Transformation Demon, and it is the source of "purification" that can continue to lay a solid foundation while teaching the transformation and sublimation of the true spirit.

And the same, there is still a purple glow, which is the vitality of the golden core realm remaining in the bloody monster of the transformation form, and it is the product of real mana and blood smelting after a furnace of interweaving.

For Chu Weiyang's practice, it is also a supreme medicine.

Especially for the two phases of water and fire here.

Chu Weiyang already knew from Qinghe that the qi of these monsters and blood demons all originated from Taoist Priest Changing Formation in the Outer Sea.

Therefore, as the name suggests, these precious medicines of vital qi smelted with mana and qi and blood are confirmed by Taoist Zao's body, and they are supreme spiritual materials with the attribute of wood.

And according to the changes of the five elements, if water produces wood, the vitality of this way can be traced back to the source, and it can be attributed to the element of water; if wood produces fire, the vitality of this way can be evolved, and it can be stronger than the element of fire.

And it just so happens that at this time, it is the two phases of water and fire that are refining this precious medicine of vitality!
At every flashing moment, a little bit of vital qi and precious medicine was tempered into pure spiritual light along with the monster Xuesha itself, and then half of it traced back to the source and half of it evolved away amidst the roar of water and fire.

If it is said that the scouring of the demonic beast's bloody aura at the level of the transformed monster is that the water and fire mana will become more and more muddy in the process of refining. In terms of deep cultivation, the refinement of these primordial qi and precious medicines is to broaden, to broaden the original limit of the magic spell, and to broaden the scope of the background that can be accommodated within the shackles of Tao and law.

Because of this, the vastness becomes more visible on the vastness, and the thicker is seen in the thick.

With such a great momentum, it was also the first time to teach Chu Weiyang that after feeling full for a long time, he even went a step further to have a feeling of bloating and fullness.

But this is not real eating, this is Chu Weiyang practicing the "Five Viscera Essence of Essence of Essence", whether it is rotation of the five internal organs, or being able to stomach pills, in fact, all the feelings of eating will be confirmed by the changes in the practice.

And what is confirmed by this is that with the refinement of that ray of blood and evil power of monster beasts, the intensified power of water and fire became more and more majestic, and its mighty momentum finally seemed to teach stomachs at a certain moment. Dan Ding reached the limit, reached the limit of practice in the Qi refining period.

But jumping out of the barrier above the limit is just another transformation and sublimation for the cultivation method, but the stomach pill is a weapon of the human body, and it is impossible to jump out of the barrier so easily.

Therefore, during such a long period of training, finally at a certain moment, accompanied by a subtle cracking sound.

In an instant, Chu Weiyang's face turned pale, and there was severe pain reaching the zenith. When he looked again, he was in the swelling of water and fire, and finally a very fine crack was washed out on the stomach pill.

Almost at the same time, the majestic qi and blood in the limbs and bones and the thick mana in the dantian all poured out, heading towards the stomach danding to heal the wound.

The pain itself is not worth anything, it's just a crack, and it's just a trauma in itself.

But if it is allowed to spread, it will really reach the point where the injury is irreparable, and it will affect the refinement of that ray of monster blood in reverse. It was already a fluke.

Thinking of this, Chu Weiyang became extremely anxious.

But at this moment, before Chu Weiyang's whole body's qi, blood and mana gathered together, in the stomach sac, the purple primordial qi medicine that was continuously refined in the refining of water and fire, suddenly had more than half of it. After being refined into pure wood-phase aura at this moment, it has not been refined by water and fire.

There is a true spirit sitting in the mana, and at this moment, it actually pulls the torrent of wood-like aura, pouring towards the crack of the stomach sac.

All of a sudden, in the scorching stomach pill, Chu Weiyang felt the flow of a cool stream for no reason as the aura of the tree phase merged.

The injury is never the injury itself, but the healing of the stomach sac danding should be regarded as a whole, and the stomach sac danding, as an instrument of the human body, cannot be used in isolation. In terms of practice, it is in the same chakra as the five internal organs Among them, the principles of Xuanming Dan Ding Ding are consistent.

It's not even pure woodwork aura to heal wounds!

That is the aura of the wood phase of the Great Transformation Demon series and the Golden Elixir series!

For a moment, Chu Weiyang felt that he was going to have an illusion in a trance, that the power of water and fire inside the alchemy cauldron, which seemed more and more crowded, became spacious and full of leeway at this moment.

But the power of water and fire has not shrunk.

Even in this constant change, it is still continuously expanding.

That is the transformation and sublimation brought about by the aura of the wood phase. In the silent nourishment and nourishment of the moistening things, the Danding, which taught the stomach, jumped out of the barriers of the original realm of the qi refining period.

At the same time, with the transformation of the stomach sac's alchemy, the same cleansing flow flowed in the five viscera chakras, so, for the first time, in Chu Weiyang's Taoist body, outside of the accumulation of turbid evil, With the real pure land——

As far as the smallest part of the five viscera chakras, and even the places where the meridians have never spread, except for the evil energy smelted into the qi, blood and mana, any accumulated turbidity will be pulled out, even the original deposition Part of the medicinal power in the five viscera chakras is stimulated by the wood phase aura.

Therefore, in Niwan Palace, Chu Weiyang's mind was tightly guarded on the altar, almost fascinated to watch the changes in the "Corpse Dissection and Refining Shape", watching the five mountains and high mountains sitting in five directions, The jagged rocks, the tens of thousands of cliffs, and the majestic majestic mountains that rise straight into the sky are all covered and enveloped by the lush green that represents vitality.

This vitality has taken root deeply in the mountains of the five directions, and even with the lush greenery growing at the foot of the mountain, it seems that it is going to spread towards the dark earth.

It is no longer the faintly visible, suddenly appearing and disappearing like in the past, but the real vigorous growth, wild and brilliant!

As for the transformation and sublimation of the fire and water spirits?That's almost a matter of course.

It is natural, and there is a tripod that cooks dragons and tigers.

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(End of this chapter)