Yusha

Chapter 343 Five Spirits Evolving Dao Scale Map
The answer to Chu Weiyang was that it was the sword energy that suddenly rose amidst the continuous buzzing of the dharma sword. Wei Yang's face was blown away.

This naturally cannot hurt Chu Weiyang, it is more like the true spirit in the magic sword is using such a method, just like a real person, shaking the sleeve robe and waving the handkerchief in front of Chu Weiyang, and then put the incense The wind hit Chu Weiyang's face.

From the beginning to the end, Chu Weiyang just smiled brightly, and raised his hand by the way, smoothing the messy strands of hair on his temples that had been blown by the sword energy.

But soon, with the active movement of the fingers caressing the sword, Chu Weiyang and Chun Yuzhi's clear laughter disappeared without a sound.

Especially Chu Weiyang, who suddenly calmed down in a very short time.

His family knew about his own affairs, and Chu Weiyang knew too well that once his heels were exposed, not to mention the Foundation Establishment Realm, or the Pill Embryo Realm, he might cause huge troubles. What's more, it will be a disaster that affects life and death!
"Fame tires me" is not just a naughty joke to Chu Weiyang.

In this trip deep in the outer sea, the more powerful Chu Weiyang gained, the so-called grand scene of winning one after another cannot teach people the truth from word of mouth, they will only have a choice to see what they want The facts to be seen--a person who was born as a casual cultivator and has no heels, but has a strong luck that ordinary Tianjiao monks dare not even imagine!
Only winning or losing is the final conclusion, and in many cases it is enough to take away part of the luck.

And this illusory fortune is actually the foundation of a monk!
Everything is up for grabs, and seemingly for nothing.

Especially in this huge overseas, where all kinds of cultivators are included, if there are those who take the initiative to vote for Chu Weiyang, there will naturally be those who take the risk.

What's more, ninety-nine percent of them probably won't abide by the rules like the great Taoists, and come to decide the outcome with Chu Weiyang in a rigid manner. When necessary, they will use some means to All greedily and unscrupulously try to take Chu Weiyang's life further!

As for the swordsmanship of Qianyuan Sword Sect and the way of ghosts and ghosts in Lihen Palace, these methods are indeed fierce, but it is not easy to show them to others.

However, the way of the talisman array with perfect results, and the technique of geomantic geomantic omen, are suitable for fighting skills and not for instant decisive death. Perhaps it is the time when the talisman array is laid out and the power of feng shui kanyu is mobilized. Chance to die.

This way is better at planning in advance, waiting for work with a fixed battlefield.

In the old days when Chunyu Zhi fought with the cultivators of the Sword Sect in Lingqiu Mountain, the nine-stacked talisman array attracted the energy of the sea of ​​books to bless him.

In addition, the other half of the heavy killing technique is the Taiyin Thunder Art practiced by Chu Weiyang. With two supreme skills, one inside and one outside, they complement each other to refine the Thunder Yuan. Sheng, had never been hesitated by Chu Weiyang.

But Chu Weiyang has always been well aware that although Taiyin Leifa is graceful and ruthless, exquisite and fierce, it is destined to spread along with Chu Weiyang's reputation.

And once it becomes a well-known part, then for Chu Weiyang, no matter how exquisite the way and the law are, it will not become a hidden backhand and hole card!

The Taoism that teaches people to be vigilant and prepared can only be a means to determine victory, but it cannot become a decisive move!
Moreover, the Taiyin thunder method is not like the five elements thunder method of the Shenxiao School, which is extremely far from the way of the Taiyin, but it is easy to be countered by people with countermeasures.

Part of this point has already been revealed in Jingyuan Xiandao's fighting skills. If it hadn't been dealt with by people with forceful means, after that, I am afraid that Chu Weiyang would not be able to force Chu Weiyang to be harmonious. Kung Fu.

Therefore, after thinking about it, Chu Weiyang needed more comprehensive means to help him deal with everything that might happen.

And this kind of demand collided with Chu Weiyang's desire to truly cultivate the five-element poisonous magic power to achieve balance and harmony.

The unobstructed feeling that almost hit it off, taught Chu Weiyang to anchor his gaze on the five elements of poisonous evil.

Tingchangshan's inheritance of the magic spell is only a necessary means to balance Chu Weiyang's five-element poisonous evil way.

Because Chu Weiyang's nickname almost runs through all of Chu Weiyang's whereabouts in the entire open sea, but almost after he was promoted to the Foundation Establishment Realm, he was unable to show his poisonous methods, which formed a similar "Under the Lamp". The situation of black" is enough to teach Chu Weiyang to package it into some kind of killer move like a half hole card.

And no matter how well Chu Weiyang practiced this technique, it seemed extremely reasonable for a casual cultivator nicknamed "Five Poison Taoist" to use the Five Elements Poison Evil Method.

Just like Chu Weiyang's Taiyin thunder method, which shows the earth master's skills, even if the cultivators are amazed at his talent, they have to admit that it is logical when such Taoism is revealed.

This is where Chu Weiyang is careful and prudent. He carefully judges what kind of Taoism he can reveal without "surpassing" his identity as a casual cultivator. Dao and Dharma have become Chu Weiyang's protective colors, teaching him to hide his heels more secretly.

The more famous you become, the more you have to be wary of being too cold at the top!

Almost no one knew that in the underground palace in the deepest part of Langxiao Mountain, Chu Weiyang sorted out his state of mind to be peaceful almost with the mentality of "being an enemy of the whole world".

Immediately afterwards, he placed the dharma sword in his hand on the alchemy coffin containing the ore veins.

Then, in the Niwan Palace, the faint light flashed through the hole, followed by the imaginary and real magic sword restraining chain, and Chu Weiyang's majestic thoughts and thoughts spread away.

When the beautiful phantom of memory was displayed in front of Chu Weiyang's "eyes", and the grotesque world of emptiness was displayed above Chu Weiyang's mind, and at the same time that all kinds of seal patterns were sprinkled together, it was Chunyu Zhi's painful sucking sound, Even by chance, the short syllables that had become somewhat mournful were conveyed to Chu Weiyang's mind in the form of soul sounds, following the chain of restraint.

There is no way, Chunyuzhi's true spirit is enshrined in the dharma sword. Even if it is cultivated the day after tomorrow, it will no longer be like the body of the master. It can guarantee that the true spirit will not collapse and the mind will not diminish. It is already a weapon The limit of the way of spirit.

Unless it was Chu Weiyang who cultivated the dharma sword all the way, and even had to use it to cultivate it to the level of a true treasure, Xu Shi could teach Chunyuzhi's true spirit to further transform and sublimate.

In addition, Chunyu Zhi's true spirit stopped at the peak of the pill.

But Chunyuzhi's true spirit remains unchanged, but Chu Weiyang's spiritual soul is improving along with the improvement of his cultivation, and even because of the "Corpse Dissection Refining Figure", it is far superior to the same realm The Tianjiao monk!
This already majestic thoughts and ideas penetrated into Chunyuzhi's true spirit, and the process of rubbing Chunyuzhi's mental memory in this way, the pain itself was no different from torture.

And it was just the moment when the thoughts and thoughts of the two of them quarreled, Chu Weiyang already understood that this might be the last time Chu Weiyang used this method to contact Tingchang Mountain. In the fetal realm, as long as it is mana cultivation, teach him to stop at the peak of the foundation realm, and then take such a shortcut, then it will not only be painful, but will really hurt Chunyuzhi's true spirit!
Thinking about the wool of Tingchang Mountain again, the shortcut of absorbing and refining the foundations including the method and the principles of comprehension in the rubbings of memory no longer exists, leaving only Chunyuzhi purely teaching the Dharma, Chu Weiyang can take a serious path of enlightenment and practice.

But in the dark, Chu Weiyang also had a premonition that the wool of Tingchang Mountain, perhaps after practicing this set of performing spirit spells, it would be considered as complete, and there would be no more stories.

After all, when Chu Weiyang used the way of the talisman array to communicate with the inside and outside, Chu Weiyang knew that he had almost suffered a loss in the inheritance of the Dharma lineage, and silently integrated the meaning of Danxia into his Taoism.

He used to feel afraid because of it for a long time, so he was very cautious when facing the Taoism of Tingchang Mountain, secretly drew boundaries for himself, and stopped at the practice of performing spirit spells.

One breath, two breaths, three breaths...

The short time was accompanied by the spread of Chu Weiyang's majestic thoughts and ideas, and every breath seemed to become extremely long.

Therefore, in this extremely short and long time, extremely messy illusory lights and shadows appeared one after another in Chu Weiyang's mind, and similarly, the seal patterns fell from it, wandering in Chu Weiyang again and again. In the memory of the mind, it is concatenated into words over and over again.

Along with the revealing of these words, at the same time, there are also pictures of true shapes that Chu Weiyang rubbed through his mental memory.

These pictures themselves should not be written in words, and even without rubbing methods, Chu Weiyang used the torrent of memory to observe the real and non-illusory, and imprinted them in his memory exactly.

Chu Weiyang is very familiar with all these processes. After all, Chu Weiyang has already experienced it when he practiced the "Five Phoenixes Attracting Phoenixes from Nanming Mantra" and "Nine-faced Black Tortoise Taiyi Curse" earlier.

The method is like this, the meaning of enlightenment is like this, and even the true form is like this!

At the same time as he thought of this, Chu Weiyang even felt leisurely in that flash.

Alas, Tingchang Mountain is orthodox, in Langxiao Mountain!The true biography of Danqing Yuanzong is in the open sea!
But at this time, Chu Weiyang's thoughts and thoughts are still connected with Chun Yuzhi's soul spirit. Naturally, even the sound of the soul is not used. When he just thinks of it, it seems that he has already thought about it. The thought was reflected in Chunyuzhi's true spirit.

For a moment, Chunyu Zhi, who was obviously still sucking in pain, seemed to be unable to help laughing, and then, the laughter was replaced by a short, shrill soul sound.

But even though it was squeezed between the teeth, Chunyu Zhi finally managed to squeeze out a word.

"Ha! Where did this joke come from...

However, if you go to Tingchang Mountain in the future, you will have a chance to get revenge, maybe you can use what you said today to argue with that old godmother! "

And when the voice fell, all of Chu Weiyang's thoughts and thoughts were retracted along the chain.

At this time, all his mind fell on the spiritual light hanging in his mind.

The first line of seal pattern that I saw was——

"Seven Suspensions Mengzhang Tianyi Mantra"

(End of this chapter)