Yusha

Chapter 444 Jade paves the way from another mountain (3 more!)

Chapter 444 Jade Paves the Way from Other Mountains (Third Watch!)
During the short silence, Fu Mei Laodao didn't say anything more.

When his face was a little ugly, Fu Mei's old Taoist also restrained the change of expression. To be honest, at his age and his cultivation realm, no matter it is the principles of Taoism and law, or the principles of being a human being. It has been many, many years that no one has been pointed out, no one has been taught.

Even if this person is the head teacher of the Five Elements Sect.

This kind of pointing and teaching for no reason is the root cause of the real teacher Fu Mei's sudden rage.

As for the response to the decree of the title, in fact, Fu Mei's old Taoist did not have the slightest change in mood because of it, just like what Fu Mei's old Taoist had said when he just opened his mouth.

He had already guessed the answer, but for the sake of winning the sect, he had no choice but to ask.

The stubbornness of the head of the Five Elements School did not exceed Fu Mei's expectations.

He has always understood that under the seemingly peaceful expression of this octogenarian, there is such a stubborn person hidden.

Maybe the words of the Five Elements Sect's head teacher have their own truth. A dilapidated ship will fall apart early.

To be able to maintain it to this day is due to the tenacity of the Five Elements Sect's past dynasties.

But this is not the truth recognized by Fu Mei's old way.

Just as he had no intention of evaluating the choice of the Five Elements Sect's leader, he also felt that the elders of the Five Elements Sect were not qualified to point and teach him.

In this diverse world, with impermanence and general trends, everyone has their own way of answering. As for what kind of karma they can produce, only the monks who have passed through endless time and ages are qualified to leave comments in the history.

But no matter how he said it, his pursuit today was still in vain.

Missing today, if the Shenxiao Sect wants to settle the matter of the Dharma lineage and name, it will be unknown when it happened.

Unless, as the old head teacher said, teach him to become the last head teacher of the Five Elements Sect, the monks who teach the next generation will start to start anew.

At that time, the Five Elements Sect had completely passed away and became a part of the long river of history. Naturally, at this time, the Shenxiao Sect would no longer have any legal status issues with anyone that needed to be settled.

Even at that time, Shenxiao Sect could take the initiative to embrace this kind of connection in legal status. The name of Five Elements Leizong is good, but it is really not good, and Shenxiao Five Elements Sect is not impossible.

Perhaps, it's time to find an opportunity to go back to the mountain gate, meet the head teacher, and discuss the details of this matter in private.

Therefore, as soon as he thought about this time, Fu Mei's old Taoist Shi Shiran stood up.

"Brother Dao, in the coming day, the robbery will come, and the poor Tao will come to see you off."

In the same place, after hearing these words, the head teacher of the Five Elements Sect still had a warm smile on his face.

"Okay, good! If fellow daoist can come at that time, the poor Taoist will be very happy. What can be gained at that time depends entirely on the ability of fellow daoist."

"Agreed?"

"It's a word."

-

Among the wilderness and wilderness.

Chu Weiyang didn't make much effort, so he easily found Meng Huaixiang who was still chasing and killing Chunyang Gong Daozi.

It can be seen that Meng Huaixiang's surging emotions still haven't stopped.

In other words, as the demonic thoughts and Meng Huaixiang's minds were completely fused into one, regardless of each other, at this time, the surging emotions themselves have become part of Meng Huaixiang's thoughts and thoughts, and there is no change in growth or decay. As long as Meng Huaixiang's thoughts and thoughts are still surging, then this surging emotion will always exist in him.

It is precisely because of this that the long-lasting rumbling momentum and the lingering aftertaste that cannot be concealed are all clear targets for Meng Huaixiang to kill and go all the way. Chu Weiyang found it easily, and then followed the map to find out, and soon followed the onlookers. The "Big Force".

Standing in the distance and watching the large army, it seemed very heterogeneous. The monks of various sects, Xuan Yuan and Dao were mixed together. They all chose the utmost restraint, at least they were watching Meng Huaixiang's attack from afar as a stranger.

Whether it is the Five Elements Disha Seal Method, or the Five Elements Escape Method itself, the unprecedented and "unique" Taoist skills are worthy of all practitioners' breath-holding and concentrating comprehension.

Of course, all kinds of ways and methods fell into Chu Weiyang's eyes, and the five elements escape method was ignored by Chu Weiyang in the first moment.

In Chu Weiyang's eyes, only the pure five-element earth-shattering method, and Meng Huaixiang's artistic conception that the evil thoughts revealed will never increase or decrease.

With a brand new discovery, teaching Chu Weiyang felt double happiness!

This is also a reflection of a Taoism that is extremely valuable to Chu Weiyang!No one can understand better than Chu Weiyang himself what kind of evil thoughts can be brewed from the turbulent emotions in his mind.

On the path of cultivation, Chu Weiyang was very restrained in this step of practice, but turned part of it into blood flames, intertwined with Xuan Lei, and became part of the "Lei Hai Washing the Body Sutra"; The reflection in his mind is always very cautious, even with the reflection of "Corpse Dissection and Refining Shape", Chu Weiyang rarely set foot in this field.

The more often he "dismantles" and "joins" those souls and minds, the more Chu Weiyang understands how the slightest change in the soul will affect the human mind.

Now, Meng Huaixiang is using his practical empirical experience to point out to Chu Weiyang a road that he has never thought about, but looking at it now, it seems to be a thoroughfare.

Of course, whether it's the image of the evil spirit lingering in the body, or the five-element earth-shattering seal method, all of these lofty connotations are all displayed by Meng Huaixiang's gestures like arms and horns like an antelope's horns.

Not the whole picture.

All the cultivators can see clearly are only the scales and half claws in a glimpse.

If you want to see the whole picture, you need to rely on the small and half claws that may not exist in a complete and clear connection, and then you can deduce and comprehend it yourself.

This kind of comprehension process is doomed to achieve different results among the various cultivators.

Even because of the differences in one's own Taoism and principles, it is very likely that the charm and principles gained will be the product of the opposite.

But there is no way to do it. After all, all the Taos and Dharmas can be regarded as the initial creation of Meng Huaixiang alone. They did not fall into writing, did not write books, and never opened a forum to teach the Dharma.

It is already a blessing for all cultivators to be able to observe in this turmoil.

And Chu Weiyang was also in the process of enlightenment, and gradually understood why the Dao and Dharma created by Meng Huaixiang could also cause such a big sensation among Zhuxiu.

It's not that there is any greed for a skill with a supreme series, it's purely because of the different perspectives, if the weird path directions of various Taoism methods can be taught to have insight, maybe it can be wiped out. Most of the mist and mist on the road before Qingqian truly witnessed the thoroughfare of oneself.

In the final analysis, it is just to pave one's own path with the jade of other mountains.

And Chu Weiyang also further understood why the Taoism created by Meng Huaixiang can have such a different perspective, after all, it is because of the difference in experience.

Chu Weiyang was able to "magnificently use" all kinds of methods, and it came from careful consideration because of the collision of two torrents of memories from the past and present that have been intertwined in the depths of his mind for a long time. usage.

And now Meng Huaixiang is able to "magically use" various methods, simply because he is almost a rare monk in this world, who has switched from Xuanmen to Yuanmen Gongjue, and what he has been taught since childhood is the most orthodox Xuanjia of Shangming Palace However, he did not teach his lessons, and now he has actually integrated that evil idea into his mind without reservation.

In his eyes, Xuanmen Gongjue and Yuanmen Taoism, the angle of view he sees is destined to be completely different from the mainstream of Xuanyuan and Yuanmen!

He used the righteousness of the Xuan family's kung fu formulas as the evil of the Yuanmen's magic cultivator, and he used the tyranny of the Yuanmen's Taoism as the big and grandiose of the Xuan family!
Like Chu Weiyang, the unique experiences of the two have all created the unique scenes and meanings revealed by the Tao and the Law.

But between Meng Huaixiang and Chu Weiyang, they are completely different, therefore, this magical effect also deeply attracted Chu Weiyang.

Soon, Chu Weiyang abandoned these "distracting thoughts" immersed in emotions, and put all his thoughts on the comprehension of Tao and Dharma.

But for Chu Weiyang, the comprehension of these two "Taoist Artworks" really has different benefits.

To be precise, although he also possesses the magic thoughts, and even Chu Weiyang's magic thoughts are far better than Meng Huaixiang's, but with the permanent artistic conception of the magic thoughts, Chu Weiyang can't see the trace of the practice at all. It is still too obscure and difficult to trace Meng Huaixiang's state of mind and soul, and then trace the practice itself, only relying on the aftertaste of the artistic conception.

In this level and field, there are too many mysterious parts, and even Chu Weiyang suspects that if the situation is changed, even if Meng Huaixiang is taught to lecture on the altar, Meng Huaixiang may find it difficult to explain the change of meaning.

Therefore, Chu Weiyang had no choice but to rely on his own mysteries, and at each flash moment, the two torrents of memory intertwined in his mind, contemplating the flash moments that were real and unreal, and imprinted all the unique connotations and charms on the depths of his mind. It turns into a picture scroll with real "spiritual charm", which can be used for Chu Weiyang's long-term comprehension and reflection.

Of course, compared with it, the benefits of the five elements earth seal method seem to have too many thoroughfare.

After all, Chu Weiyang himself mastered the five-element seal method and the Tiangang seal method, and what Meng Huaixiang practiced was only the part of the Tiangang seal method. In fact, the principle part of the five-element seal method has never been too easy, more like another Part of it is purely impregnated with all kinds of yin and turbidity.

Chu Weiyang even suspected that through the clear part of the Five Elements Earth Sha seal pattern, it is even enough to teach the cultivators to clearly deduce the Five Elements seal method!
From the Great Five Elements Thunder Method to the Small Five Elements Escape Method.

The Five Elements Sect no longer has any wealth to go further.

Almost at the moment when he realized this, Chu Weiyang had a vague premonition that the disciples of the Five Elements Sect should take some action.

(End of this chapter)

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