Yusha

Chapter 557 Navigating the Seabed Hongbo (Fourth Update!)
In fact, for Chu Weiyang, the practice in the seabed deep in the open sea is a way of practice that can achieve multiple results in one fell swoop.

Needless to say, the Jianwan Cave opened mountains and rivers and sword realms to absorb the power of natural birth and death.

Moreover, as the process of studying the Tao and enlightening the Dharma just ended, at this time, the reputation of the true form of the Tao and the path revealed to the world and the foundation of luck were added to the body. At this time, Chu Weiyang was in Tongtai. His thoughts and thoughts are all in some kind of indescribable ethereal.

That kind of emptiness itself has never been available before.

And it is precisely this kind of emptiness that taught Chu Weiyang to seem to continue the aftertaste of the wonderful method of "Fa Xiang Tian Di" just now.

It is not to say that it is continuing to comprehend, penetrating the deeper mystery behind this wonderful method.

But at this moment, when Chu Weiyang drew the aftertaste of the miaofa into the ethereal state of thinking, more details about the miaofa were deliberated, not only the miaofa itself was naturally Approaching harmony is Chu Weiyang's more understanding of himself as he continues to cultivate.

For example, at this moment, in the eyes of Chu Weiyang, the way of "Faxiang Tiandi" is no longer just a technique of fighting and attacking, and the so-called figure expansion, the appearance of Taoism sympathizing with heaven and earth, is no longer purely a physical body A certain state of the body.

All the superficial cognition at the beginning, even though there is a burst of monk talent in the dark, but it is often easy to fall into the rut, fall into the confusion, and see the error itself on the path of error.

But at this moment, with careful consideration, all kinds of obscurities were cleared away before Chu Weiyang's eyes, and what the Taoist saw was the understanding of this general magic method after returning to the basics——

This is the practice method.

At least a part of this wonderful method has an extremely graceful practice effect, and this practice effect is not applied to the true shape diagram of the sword technique practiced by Chu Weiyang today, but to the sword technique that Chu Weiyang has practiced in the past. When I was in the realm of alchemy, I thought that I had reached the perfect picture of the true shape of Taiyin Thunder.

As a matter of fact, the Zhenxingtu itself is indeed too perfect. Chu Weiyang even thought that maybe one day the Zhenxing would leap into the Golden Core realm, and when he looked back at the talisman and seal pattern of the Zhenxingtu, he Sometimes it may not be possible to remove any traces of lines on it.

At least for now, Chu Weiyang still can't see the improvement and easier direction of the true shape map of the Taiyin Thunder Method, but the further practice of "Faxiang Tiandi" does not affect the true shape map itself. To be precise, It is the power of Dao fruit that acted on the first refinement of the foundation laying in the past.

This ray of power of Dao and fruit was originally inseparable from the true figure of Taiyin Thunder Method itself, and it is still the same now, but the inheritance of the part of Taoism in the "phase body" in Chu Weiyang's hands taught "Faxiang Tiandi" "In the process of practicing the wonderful method, the power of the Dao fruit that is integrated into the true shape diagram can be sensed, and it becomes the gateway to the manifestation of the wonderful method.

The influx of the heaven and earth vitality itself, its true shape, the process of wandering in the power of Dao and fruit, does not come and go suddenly, and nothing is left behind.

Every operation of "Faxiang Tiandi" is actually the accumulation and growth of that wisp of Dao fruit power.

In a sense, the foundation of Chu Weiyang's first practice was continued for a long time because of the practice of the wonderful method of "Faxiang Tiandi", even though Chu Weiyang has reached the second practice, and will reach the third in the future. Refinement, four refinements, at the same time, the original foundation-laying process will still continue due to the practice of the wonderful method.

And at the beginning, Chu Weiyang was very surprised by this, but later, Chu Weiyang recovered himself, and he could understand this change better.

After all, the power of Dao Fruit has never been isolated from the world. On the contrary, the power of Dao Fruit comes from the monk's own Dao practice, but it also comes from the world.

Now, no matter whether it is integrated into the true shape map, refined by Chu Weiyang, possesses the source of Taoism, or is crazily scoured by the massive vitality of the world, all of these are simulating the operation of a monk's cultivation base, perhaps far away. It's not as good as the state of prosperity of a true golden core realm monk, but at least, it can have a slight increase compared with it.

Moreover, this is a ray of Dao fruit power that has been completely smelted by Chu Weiyang, and its shape and quality have long since disappeared. Chu Weiyang prefers to regard it as the continuation of the foundation, as the transformation and development of the true form. sublimation.

After having such an understanding, Chu Weiyang has already felt that the root of all evolution comes from the Dao and Law in the field of "Physical Body", and the "Physical Body" The essence is the culmination of the way of Dharmakaya, and it is the field that the great monks in the Jindan realm of another path should set foot in.

It is precisely because of this that Chu Weiyang understood that the continuation of the foundation, the accumulation of the power of Dao and fruit, and the deepening and transformation of the true form.

Everything, in fact, has already surpassed the cultivation content of the realm of the elixir, and I am taking a part of the road of deep cultivation for the "self of the golden elixir realm", but it is because of the wonderful method of "Faxiang Tiandi" It is because of his uniqueness that he taught himself to "run ahead of time" when he was in the realm of the pill.

Perhaps, it is also this kind of "preemptive rush" that has surpassed a whole realm, and the excessive effort has made this practice process predictably slow and difficult.

But as long as there is a slight improvement, it will be a sweet and sweet cultivation process for Chu Weiyang.

Just such a chance itself, perhaps ten out of ten monks in the realm of alchemy in the world will flock to it and become crazy about it!

And it is precisely because at this moment, after Chu Weiyang's in-depth cognition of the wonderful method of "Faxiang Tiandi" with ethereal thoughts and insight and clarification of the essence of its "cultivation method", Chu Weiyang then combined this cognition itself with Chu Weiyang at this moment. The deep seabed where Weiyang is located is connected with each other.

Being in such a deep seabed where all directions are crushed by immense force, even if it is still supported by a single true form map of the Lunar Thunder method, Chu Weiyang can still be crushed by the external force. On the contrary, he maintains the display of low-intensity magical techniques for a long time.

In such a process, Chu Weiyang's body shape did not change clearly, but the operation of the magic method itself was already in the process of laying the foundation for the power of Dao and fruit in the true shape diagram, and it was pulling in all directions The huge amount of vitality poured into the body.

Moreover, if one law changes, all laws will respond.

The Taoism in Chu Weiyang's flesh and blood Taoist body is not isolated and unconnected, they are closely linked together with merit as the source.

At this moment, the massive influx of vitality, in the realm where Chu Weiyang stopped, controlled everything in the inner circle, almost [-]% or even a small half of it, and poured into the true form of the swordsmanship go.

Moreover, when Chu Weiyang actually started to practice, as Chu Weiyang got closer to the range of the whirlpool near the sea eye, the increasingly intense pressure could also teach Chu Weiyang to practice at a higher intensity. state to practice "Faxiang Tiandi".

Furthermore, more vitality also poured into the true form of the sword technique, and even the power of natural birth and death became more and more intense as it reached the sea eye vortex.

Everything is moving towards a virtuous cycle, and the only thing that Chu Weiyang needs to take the initiative to do is to reach the vortex near the sea eye, and keep reaching the vortex near the sea eye, until he can bear the limit.

And it was during this process that Chu Weiyang simply stopped paying attention to the sense of ritual of "soaking the sword pool", and when he flipped through his hands, Chu Weiyang held jade bottles in his hands one after another.

In the past, the Stomach Pill Cauldron was able to refine the supreme precious medicine, but now with the advancement of the true form, what kind of precious medicine pill syrup, what kind of great medicine essence, it is no problem at all!
When I looked again, in the deep sea where even demon cultivators did not exist, there was no Youdao true cultivator bathed in the jade light.

It was a hideous and terrifying figure like a god and a demon, and all the majestic aura flashed away on it inadvertently. In the world of Inner Zhoutian, which is both virtual and real, there is the sound of dragon chants, swords and swords constantly whirling and crisscrossing.

And at the same time when such a world-shattering and frightening flow of Qi appeared, Chu Weiyang's well-proportioned figure, which was slightly thin, just walked slowly on the bottom of the sea with slow but firm steps, Suddenly, when the aura of the same rhythm flows from his body, it is like the virtual appearance and lines of the dragon's head and scale armor flowing past the Taoist's body.

The power that could destroy mountains, lakes and rivers was imprisoned in that thin and small figure.

And also accompanied by Chu Weiyang's continuous wandering towards the deeper sea, in the exploration of the road, the road that belongs to the realm of the alchemy realm should be taken, and the road that "snatches ahead of time" with the realm of the golden core is at this moment It seems to overlap, but on this metaphysical illusory road, Chu Weiyang is also striding forward.

And when the benefits of Tao and Dharma go back and forth in this way, all the practice and benefits themselves gradually become a very boring process, but Chu Weiyang is really immersed in it, and every trace of Every little detail of Jinyi is enough to teach Chu Weiyang to feel satisfied.

So, accompanied by this sense of satisfaction, accompanied by the tranquility of the deep sea itself, Chu Weiyang was immersed in it for a long time, even though this place was not a Taoist cave, he still lost himself completely.

Until a certain flash moment, when some kind of distant energy sense touched the sword pill that Chu Weiyang raised in his hand.

In a trance, Chu Weiyang woke up belatedly.

When he looked again, he was in some kind of immeasurably huge turbulent flow. To be more precise, this was not a single turbulent flow, but a turbulent undercurrent formed by countless turbulent flows entangling each other.

It was a silent raging storm in the deep sea!
And the deep seabed no longer had that pure blue background, everything was stirred up in the dark storm and became extremely turbid.

It was this kind of discovery that made Chu Weiyang realize in a trance that at some point, he had radiated "Faxiang Tiandi" to [-]% of the strength of his practice, but he still maintained his ordinary Taoist body.

This is actually an unimaginable force.

I don't know when, I was already in the vortex of sea eyes, and because of the selfless practice earlier, it is hard to tell how long I have been out of it for a while.

And at this moment, far away, a stream of light seemed to be anchoring the sword pill in Chu Weiyang's hand. Amidst the undercurrent and the storm, it was very difficult to reach Chu Weiyang.

The Taoist showed a surprised look on his face, and raised his eyebrows very much. The next moment, the stream of light approached, and in the dim light, a sword-shaped emerald hairpin appeared.

(End of this chapter)