Yusha

Chapter 562

In the dark and lonely world of trials, Chu Weiyang's figure once again emerged from it.

But this time, Chu Weiyang's figure and aura seemed very unusual. Even if the Taoist just stood there quietly without any further changes in his figure, but just like this, he taught Chu Weiyang The sun seemed to be separated by a thick curtain of mist.

His figure is very clear, but under the shroud of a certain overly reclusive meaning, when anyone glances at him, he will see a hazy feeling from that clear figure.

If it is said that Chu Weiyang, who completed the first practice in the past, was because of the mystery of the true shape diagram, which made him stand there when he was not practicing Taoism, like he had been washed away and returned to his innocence. The words of ordinary people.

Then Chu Weiyang, who has completed the second practice at this moment, is based on this kind of cleansing and returning to innocence, and he is too ethereal and mysterious. He stands there, with his entire body The concept of existence is disappearing along with it.

And in this process, Chu Weiyang stopped for a long time in the realm of both form and spirit.

If a monk like Qi Feiqiong, who has just dabbled in this way and has not yet fully mastered it, can temporarily stop in the realm of both body and spirit; then what Chu Weiyang and Yunhan in the past were able to do is It means that as long as you run the Dao method, you can enter and exit this field at will and stay there for a long time.

But now, Chu Weiyang has steadily merged himself and the realm of both body and spirit into one.

Today's Chu Weiyang's gestures are all in this mysterious field, or in other words, after Chu Weiyang has grasped a certain core and root, now it is no longer Chu Weiyang who fits into this field. Rather, this field is actively expanding and changing with Chu Weiyang's actions.

And perhaps it is precisely because of the indistinguishability between Chu Weiyang and the Realm of Both Body and Spirit that Chu Weiyang, whose breath is becoming more and more reclusive now, becomes more and more mysterious in the ethereal, as if in just a moment, Chu Weiyang suddenly wanted to disappear in the present world and escape into the metaphysical realm.

But at this moment, Chu Weiyang has never been too indulged in self-admiration because of his own transformation.

On the contrary, the Taoist frowned slightly, as if he was thinking about something, and if he looked carefully, he could even see the overlapping patterns on Chu Weiyang's body that flashed away with the aura of light by accident. scale armor.

That is the mysterious manifestation of the wonderful method of "Faxiang Tiandi".

After going through the road of the second refinement, in Chu Weiyang's Taoist body, the true shape diagram of thunder method and sword method are intertwined with each other, and all the talisman and seal patterns are intertwined and entangled into one without distinction from each other.

But now Chu Weiyang's true form and background are enough for a Taoist to maintain the low-intensity "Faxiang Tiandi" practice in this way without the huge pressure of the deep seabed.

The vigorous but not majestic vitality of heaven and earth is continuously pouring towards Chu Weiyang's figure. Accompanied by the gentle breathing of the Taoist, these vigorous vitality that is easily swallowed by the nose breath, as soon as possible. They are all poured into the two true shape diagrams, and after feeling the power of the Dao fruit that has already been integrated with the true shape diagrams, they frantically pour into them and accumulate them with continuous washing.

After Lei Fa Zhen Xing Tu took the first step, today's Sword Art Zhen Xing Tu followed closely behind, embarking on the practice of "preempting ahead of time" involving the power of Dao Fruit.

However, Chu Weiyang has already experienced his own demonstration. Even with the joint support of the two true shape diagrams, he can perform the magic method of "Faxiang Tiandi" more smoothly, but when the magic method is deduced to the limit, he still teaches Chu. Wei Yang's incompetence, even excessive force, will teach the tragic scene of the past to re-enact.

Even Chu Weiyang almost fell out of the realm of perfect form and spirit.

That step that lacks perfection.

Chu Weiyang believes that after more and more deep cultivation in the path of true form, all the magical methods are already in a very close relationship. If one method responds, all the methods will respond.

The reflection of the wonderful method in "Faxiang Tiandi" is also the gist and hurdle that Chu Weiyang needs to make up for in the third practice on his own true form.

At this step, it should not be just the repeated superposition of one more true-shape map.

With the in-depth deduction of "Faxiang Tiandi", Chu Weiyang has already felt that if it is just blindly stacking and accumulating, no matter how many true shape diagrams, the final step of the ultimate magic method cannot be achieved As good as it gets.

The superimposition of the two true shape diagrams, in fact, Chu Weiyang no longer lacks in the foundation of Taoism.

What he lacks is actually more excellent, the perfect control over the two realms.

And the only thing that can truly control thunder and swordsmanship is the "Tao Tong Tu" practiced by Chu Weiyang.

However, is there really a place for the "Tao Tong Tu" on the path of practicing the Nine Refining True Shape Tutorial?
If this path can still be transformed into a thoroughfare, then Daotong, Daoheng, and Daozhou Zhoutu, the three refinements, six refinements, and nine refinements in the realm of the pill...

As the thoughts became more and more scattered, accompanied by Chu Weiyang's thoughts, they became more and more scattered, and it was precisely in this kind of looseness that some kind of inspiration seemed to burst out in the dark, pointing to " Behind the magical method of Faxiang Tiandi is even more blurred outlines hidden in the clouds and mist.

But before Chu Weiyang really grasped the flash of inspiration, everything disappeared without a trace, and when he looked again, the clouds and mists were still hovering, making it impossible for people to understand anything.

As a last resort, Chu Weiyang had no choice but to return his mind to the road in front of him.

If the road of the third practice is really anchored on the "Tao Tong Tu", how should this true shape picture be refined?How can it be reconciled with the path of true form, which is completely different from the practice of ordinary Taoism?

He has clearly stopped on the road of the third practice, but now, the experience in the early days can hardly help Chu Weiyang, and his intuition also tells Chu Weiyang that he is walking a very difficult road. And once this step is cleared, the road of nine alchemy embryos may be the whole way for me!
"The third exercise..."

In this third exercise, is there a place for "Tao Tong Tu"?In this realm where the ancient sages were tested, is there any Dao rhyme that can resonate with "Tao Tong Tu"?
No matter how much you think about it, it is always a superficial thing.

Thinking of this, Chu Weiyang finally woke up from the state of slightly frowning, and he no longer pondered over and over again in his mind the deduction of Taoism that he had already contemplated many times.

Then, accompanied by the soft breathing sound of Shan Moment, there was a faint spiritual light hanging from behind Chu Weiyang little by little.

That should have been a certain way of revealing the halo, the hole illuminating the merits.

But at this moment, along with the soft aura itself, an illusory Dao map spread out from the aura, and hung behind Chu Weiyang in almost the same way.

One breath, two breaths, three breaths...

As Chu Weiyang poured more and more soft spiritual light into the illusory Dao map in a cautious way, gradually, the Dao map itself became brighter and brighter, as if From imaginary to real, it gradually became more and more solid.

It's just that it has not been completely solidified after all. When all the changes in the spirit and charm come to an abrupt end, the hanging "Tao Tong Tu" only maintains a state of both fiction and reality.

But this was enough, the moment the majestic aura of "Tao Tong Tu" shot up into the sky from behind Chu Weiyang, Chu Weiyang raised his hand and held the Wuyun Tianluo Fa Umbrella in his palm.

In an instant, the dim yellow aura that originally hung in the dark and lonely world of trials suddenly collapsed at this moment.

Unprecedented, under Chu Weiyang's gaze, that ray of spiritual light disintegrated into dust, but whirled around extremely slowly.

In the past, the streams of thunder and swordsmanship were revealed, and they were almost just a matter of breathing.

But at this moment, it seems that the aura dust itself is sensing and anchoring something.

But it didn't really last too long, and soon, under Chu Weiyang's gaze, the spiritual light dust appeared to be a colorful galaxy, suspended in the background of this trial world.

It's just that when I look at it from the side this time, the galaxy in the background is still beautiful, but it's not as vast as it used to be. When I look closely, the galaxy seems a little sparse.

But even if the starlight of the two streams that have been pushed across is included, the sparseness of the galaxy itself still seems too much.

And at this moment, Chu Weiyang again set his sights in front of the background of the galaxy.

A stream that was far thicker than Chu Weiyang imagined was reflected there, and as expected, this was the root cause of Jiao Xinghe's sparseness.

If it is said that the lightning technique and the sword technique in the early days were all a stream, then the starlight in front of him has reached the limit of the concept of "stream", and even in Chu Weiyang's feeling, it is already real. There is a rudimentary form of a galaxy.

If you think about it carefully, maybe this is the case too. Unlike Taoism and Gong Jue, there are real and true Taoism and righteousness that have been delineated into categories.

"Tao Tong Tu" itself is actually a very abstract, mysterious and metaphysical concept, and it is precisely because of this that once this concept is reflected, it will either be completely reproduced and only confirmed by this one, or it will be extremely vast. Far broader than ordinary Taoism.

Now it seems that it may be the latter.

All the stars related to "Tao Tong Tu" gather here.

Obviously, even for Chu Weiyang, this is a huge project.

But Chu Weiyang is full of the spirit of "making fun while suffering". At least in the first step of exploring the third trial, everything went smoothly. Chu Weiyang has been proved that in this trial world, It has a position that is confirmed by "Tao Tong Tu".

Next, what Chu Weiyang needs to continue to prove is whether there will be a place for "Tao Tong Tu" on the road of the Nine Alchemy Embryos.

Because of this, Chu Weiyang took a deep breath in the same place, and with the infusion of mana, when he looked again, all the spiritual light in the sky was pouring towards one of the stars at this moment.

(End of this chapter)