Yusha

Chapter 637 Clouds in the Blue Sky and Water in the Bottle (Ask for a monthly pass!)

In the "Jade Book", the hazy door illuminated by the hole, and the mysterious Taoist palace revealed in the door, disappeared immediately in the illusion that rubbed everything.

And what disappeared along with the Xuanxu Taoist Palace were the handwriting written by Chu Weiyang.

"Discovering Dao, Developing Physiognomy, Form and Spirit, Explaining the Wonderful True Man"

It's like a secret from heaven, and then turned it into the name of Chu Weiyang's scriptures and classics with light and rain. At this moment, although Chu Weiyang swiped the pen by himself, but at that moment, the secret of heaven was somehow sensed. , it is almost like a mysterious state of being blessed to the soul, as if naturally following the instinctive writing.

Heaven and man are one.

The mystery is probably the case.

But after all, it wasn't that Chu Weiyang really jumped out of the fence and stopped in that realm.

Perhaps if Chu Weiyang was at the peak of the Jindan realm at this time, relying on his own too strong foundation, he might be able to teach these kinds of resident.

But after all, the Taoist is only at the cultivation level of the Ninth Alchemy Embryo, even if he "runs away" ahead of time, the accumulated background is extremely limited, and there is still a very small distance from such a lofty cultivation level.

Everything he was able to put his name on the "Jade Book" relied on his achievements in recording scriptures and scriptures at this time. Above, when the connection between all the great achievements and the secrets is slowly fading.

The support at the root no longer exists, and at the same time, it is Chu Weiyang's retreat in this mysterious situation.

Chu Weiyang's handwriting on the "Jade Book" is fading away, and Chu Weiyang himself is also slowly retreating in the state of the unity of man and man.

But it happened to be such a moment. Instead, it was the jade slip that Chu Weiyang had written a taboo name on the "Jade Book". go.

Chu Weiyang could have a feeling that the handwriting of "Bi Dao Yan Xiang Xiang Shen interprets the wonderful real man" that he had written still existed, but disappeared along with the aura. Achievement, before setting foot in this realm, then today's wonderland will reappear, and it will make Chu Weiyang stop for a long time.

Moreover, at the same time when Chu Weiyang withdrew from the Supreme Profound Realm where man and nature were one, the changes in the "Jade Book" were still continuing.

Perhaps it was Chu Weiyang's success in registering his name on it, which completely stimulated the "Jade Book" and radiated the true supreme prestige of this ancient treasure.

Not only did all the thick jade light not disappear, but it fell more intensely on Chu Weiyang's hazy illusion.

Almost instantly, Chu Weiyang almost had the illusion that he wanted to transform into a real god form from this hazy illusion.

But such a change never happened, but the pen that had been solidified to the utmost and that had actually been written was frantically swallowing Yuguang Qinghui at this moment.

Almost all the light and rain in the sky are condensed at the tip of the brush, stored in the brush, and become spiritual ink.

And at this moment, Chu Weiyang was almost as blessed as his soul, and suddenly waved in the direction of Tiantai Dao City.

All of a sudden, a flash of spiritual light suddenly came through the sky, and when I looked again, it was Chu Weiyang's pen that had written the classics of Taoism, which was sacrificed by him across the space.

Speaking of which, this pen is quite ordinary, it was made by Chu Weiyang from the scraps left over when he condensed chalcedony with spirit jade in the past, and later used it for polishing in his spare time.

The body of this talisman pen made of jade has a gradient of sky blue and lake blue, and there are impurities of jade ore in it, which are naturally intertwined into one after another flocculent white clouds and mist.

At first glance, the sky, sea, and stratus clouds are all mixed together.

And it was precisely because of this that although the material of this talisman was very ordinary, it was preserved by Chu Weiyang because of its just right delicacy.

In the midst of this flash, Chu Weiyang also thought about whether to temporarily refine a talisman pen with the spiritual jade of the highest grade in an instant.

But thinking about my complete Daoist classics, they are all seal scripts written in the tip of this pen. Perhaps this is just the right situation in this world.

So, almost in an instant, Chu Weiyang no longer had the slightest hesitation. When the Taoist raised his hand, all the virtual images of the talisman pen, the pouring jade light, and the pouring light all over the sky All the spiritual ink that rain turned into poured towards the body of the talisman pen.

Amidst the brilliant light, some kind of real transformation and sublimation was born on this very unusual talisman pen.

Perhaps it is precisely because of its excessively ordinary nature that at this moment, there is a scene of turning decay into magic!

The change was almost instantaneous, and along with the connection between qi and essence, Chu Weiyang gradually realized something.

This talisman brush that has been immersed in transformation is just like the old Langxiao jade seal. Even Chu Weiyang has taken out the 15 dragon veins that were originally sealed inside and sealed them in the current Langxiao Mountain. But it didn't damage the Langxiao jade seal at all.

Because this is a treasure of fortune, as long as Chu Weiyang's power of luck and the current transformation and sublimation of the heavenly secrets are not destroyed, the foundation of this treasure cannot be shaken.

But judging from the current momentum, Chu Weiyang may not have bad luck for a very long time to come, and the gathering of heaven and earth will only intensify with time.

At the same time, with Chu Weiyang recording the scriptures, he used this talisman to place the name of the real person on the "Jade Book".

Chu Weiyang has already felt that this talisman pen has become a treasure like the Langxiao jade seal, but its essence is not in suppressing movement, but in gathering the power of incense.

This is Chu Weiyang's incense stick!

As the patriarch of the true form, as the talisman pen that wrote the classics of Chu Weiyang's true form, the source of the true form enshrined in the ancestral halls and ancestral halls of various sects in the future, the power of the continuous incense will also be borrowed Followed by the connection of true form and Taoism, it pours into this talisman pen.

And in this flash, transformation and sublimation are still going on.

More and more Ming Wu Sui also confirmed into Chu Weiyang's mind one after another because of the emphasis on changes.

Almost instantly, with more jade brilliance and the pouring of light and rain, Chu Weiyang suddenly felt that there was a kind of connection between himself and the "Jade Book", and it was also here. The incense and treasures in his hands are connected with the "Jade Book" one after another.

Furthermore, Chu Weiyang felt that the treasure in his hand was a "vessel".

This means that when Chu Weiyang really tries to jump out of the barrier in the future, he can easily use this incense and treasure as a "container" to carry some kind of higher-level good fortune, and then transform The root of heaven and earth.

This is actually the process of the "Jade Book" bestowing the spiritual roots of heaven and earth. It has no real appearance, and it is precisely because of this that all monks, whether they use treasures or rare flowers, can be the spiritual roots of heaven and earth. body.

As for the "Jade Book" itself, even though it has been sealed for an extremely long time, the so-called process of ingesting the "spiritual root of heaven and earth" from the air was actually absorbing this essence at that time, absorbing it from the "spiritual" level, and never touching it. Touching any foreign objects, this is why all the great monks in charge of the past dynasties have sat at the gate of the mountain, but they don't realize it.

And at this moment, when the jade light and the pouring light and rain reached a certain extreme in the next instant, Chu Weiyang suddenly felt that its essence was between decay and magic The change.

It is not even as simple as an ordinary treasure. Apart from the effect of sealing and suppressing the power of incense, its essence has transformed and sublimated into a spiritual thing.

Let's talk about emotion.

In the past, Chu Weiyang escaped all the way from the Zhenmo Cave, and most of his catastrophes were almost all because of that sword sect's spirit.

Later, the reason why Chu Weiyang was able to stand upright in the open sea, and even express his talents without any scruples, was precisely because he used the nine-stacked conch shell pagoda to open up a dojo cave in the whirlpool of the sea eye, and the conch shell The shell itself is also a spiritual thing.

But these two spiritual objects are all "foreign objects".

Until this moment, Chu Weiyang had mastered his own spiritual object because of his cultivation method.

It was also accompanied by the transformation of the talisman pen in his hand into a spiritual object. Although the jade light and clear light were still pouring towards it, the essence and appearance of the treasure had been mixed in the process of transformation, and the subsequent changes Everything is in the minutiae, everything tends to be stable.

But maybe it is also the stability of all changes.

Then at this moment, all of a sudden, those pouring rains of light were still falling, but the jade light and brilliance itself, wrapped in the "Jade Book" itself, suddenly "exploded"!
In the bright light of the cave.

The "Jade Book", originally composed of jade slips, finally revealed another side of its true nature.

It seems that Chu Weiyang's "Daoheng Tu" and "Xumeru Array" are also one body with two sides.

"The letter of alliance of Qionglin Yujing, the god of the Jade Emperor in Fengtai"

"Town Sanyuan Jizhen Realm Record Yuan Book Nine Heaven Rank Map"

The two jade slips marked with the name and taboo of the "Jade Book" at the head suddenly swallowed the jade light and brilliance, and suddenly, it seemed like two doors were opened.

When he looked again, in the open door, an illusory map formed by colorful halos appeared in front of Chu Weiyang.

On the catalog, the colorful spiritual light itself has been washing and flowing like water for a long time, and in the process of washing, its own colorful colors began to differentiate, and finally converged into nine colors, which were evenly distributed across the catalog .

When you look carefully, each pure color is clearly distinguished by light and dark.

If so, the ninth grade and 18th grade are the other side of the "Jade Book", the "Nine Heavens Rank Map"!
And just like the "Jade Book" which is empty of writing, there is also no writing on the "Nine Heavens Rank Map".

But at this moment, Chu Weiyang lowered his head and looked further down the layered nine colors.

Chu Weiyang vaguely sensed the location of his invisible name.

He is a real person who interprets form and spirit. He is an anonymous person in "Jade Book" and a non-compiled individual in "Nine Heavens Rank Map".

But it is undeniable that Chu Weiyang actually registered his name on the "Jade Book", and now he is the only incumbent in the "Nine Heavens Rank Map"!
And it was precisely when such a certain kind of charm mixed with the jade light was shining again, in the dark, Chu Weiyang could clearly feel that some kind of invisible power of heaven and earth was temporarily infused into his thoughts and emotions. The thought was injected into the treasure in his hand.

Not two sides of the same body.

But one body with three sides!
Before the "Jade Book" and "Nine Heavens Rank Map", this is Guxiu's "Book of the Qionglin Yujing Alliance of the Gods"!
Chu Weiyang then realized something belatedly.

Just like in the past, matters that have not been recorded in the alliance book may or may not be possible. It should be based on the "Jade Book" to summon the spiritual thoughts of all the real people in this world, and discuss them together like the ancient revision of the alliance.

But after a long time, there are no spiritual thoughts in the "Jade Book", and there are no real people in this world.

Therefore, Chu Weiyang wrote the classics and got the name of the Dantai Realm. It is possible or not, because the treasures cannot be denied by themselves, so they acquiesced in evolution.

But at this moment, when "Jade Book" detects that there are people outside the boundary who want to register their names nearby.

At the same time, there are things that can or cannot be done outside the alliance book, but this time, the "Jade Book" has a note on it, and the "Nine Heavens Rank Map" has an edited one. Weiyang, this is not a real person, a real person with a wonderful body and spirit!

also can?also not?

The Taoist grabbed the pen and looked in the direction of Shang Bo from a distance through the gap in the hanging wall.

(End of this chapter)