Yusha

Chapter 644 Going forward and paying homage to Chong Jishou again (one more!)

After a while, for the old conch saint, all the confusion, and all the emotions about the decline of the saint clan's power, all disappeared in the intense pain.

Chu Weiyang was eradicating the five plagues and five poisons for him.

Earlier, the five pestilences and five poisonous evil spirits spread deeply in the old snail sage's body. At this moment, when Chu Weiyang pulled them out, it was destined to be so painful.

After all, the five pestilences and five poisonous evil spirits penetrated the Sanyuan of Laoluosheng's spirit, energy and spirit, and lingered in the original background of his golden elixir, Taoism and fruit, and invaded every aspect of Laoluosheng's physical body and Taoist body in all directions.

Moreover, as a beginner of the technique of "Five Decays of Heaven and Man", it was the third time to perform it. The previous one was still being used, and it was led out of control in an instant, without the transmission of successful experience.

Therefore, in the face of an unfamiliar beginner like Chu Weiyang, he was unable to completely control the evil spirits of the five plagues and five poisons, and under the "nurture" of the old conch sage, the evil spirits themselves were nourished into an overly noble poisonous evil spirit. Therefore, it is understandable that Chu Weiyang was unable to show the subtlety of control to the slightest during the process of pulling out.

Almost every wisp of poisonous and evil energy of the five aggregates is pulled out, like "pulling out a carrot to bring out mud", with more or less energy, blood and power of Dao fruit coming out.

Such sloppy removal not only deepened the pain of the old snail, but also cut off part of the old snail's heritage, from Sanyuan to Daoguo.

And is Chu Weiyang really unfamiliar with his techniques?

Under the eyes of the old snail saint subconsciously full of anger because of his pain, Chu Weiyang held the master seal with one hand, and moved the seal to him from a distance, as an anchor for the magic power.

But the other hand was holding the nine-stacked snail-shell pagoda, and was leaning in front of him, carefully watching the changes in the lines on it, as if he wanted to see the flowers from it.

The old snail sage could tell that Chu Weiyang was really looking at the snail shell, not pretending. Under his gaze, the Taoist's eyes clearly reflected the supreme power of the nine stacks of talisman seals. Pupil art is watching and comprehending all the details of the whole shell from the level of Taoism and righteousness.

Damn it!Now is the time to comprehend this snail shell!

It was Chu Weiyang's casual attitude that made the old snail extremely angry!

This proves that at least half of Chu Weiyang's thoughts and thoughts are all resident on the shell in his hand, and only a small part of thoughts and thoughts maintain the "Five Decays of Heaven and Man" technique.

It's not that Chu Weiyang can't master the technique delicately, but he is deliberately showing such carelessness and procrastination.

The old snail hated it deeply!

But maybe because he really bowed down, the current old snail saint, almost in an instant, his forbearance kung fu has improved more and more.

It's just that during the process of pulling out the poisonous qi of the five aggregates, the old conch saint burst out extreme anger from the source of his mind and spirit more than once.

That was the anger that was enough to make the old conch saint show shocking killing intent, and put it into action in an instant.

But at this moment, the situation is beyond control.

Several times in succession, such extreme anger was suppressed by Shengsheng Laoluo.

At the beginning, such a process was very difficult for the old snail.

He has never had such an experience.

I have had the experience of repressing the anger back into my mind, and it has to be repeated, going through more than one cycle.

The stuffy feeling in his chest almost made the old snail at a loss what to do.

But just like the forbearance kung fu that is getting better and better, in front of the survival instinct, the old conch saint has overcome too many obstacles, and soon, his mind no longer has such sensitivity.

Be it anger or murderous thoughts, in this process of repeated brewing and repeated suppression, it began to numb the mind of the old snail.

He no longer has such a keen response to those surging emotions.

He gradually began to become peaceful, and clearly realized the peaceful changes in his state of mind. Probably this is the artistic conception of the mind like still water that human monks seek.

However, such a change of mind like calm water could not curb the bursting of anger at the root, so, for a long time, in the process of such a peaceful but repeatedly numb rage, the old conch became more and more short of breath.

It seemed that he had been in the world for such a long time, and it was only at this moment that he really began to age.

And from the beginning to the end, Chu Weiyang seemed to turn a blind eye to these things.

The courage that surpassed ordinary people taught Chu Weiyang to ignore the fright and anger of the old conch saint from the beginning to the end, and even ignored the existence of the old conch saint.

And it was during this process that Chu Weiyang completed his contemplation and comprehension of the entire Nine-Stacked Conch Shell Pagoda.

Immediately, a very satisfied expression appeared on the Taoist's face.

You must know that even if the shells of the same Jiuyuan Snail Sage were shed in the past, they are essentially different and different.

For example, the nine-stacked snail shell pagoda that Chu Weiyang obtained in the past, the mottled erosion marks on it can be seen with the naked eye, which means that the snail shell is the relic of the snail shell a very long time ago, even though it has gone through a long period of time The snail shell itself has transformed into a spiritual thing.

But its essence, the essence achieved by its shell shell, is far from reaching the peak state of the old snail sage when he was a great demon in form because of its age.

Maybe it's because these years have passed, and the old snail shells have been more or less worn out, and there are very few old snail shells left, or it's because the old snail sage is rarely ruthless to take out real shells to save his life. The treasure at the bottom of the box.

Now the snail shell looks like new.

And in fact, this is exactly the case, there are hardly too many traces of years of erosion on it.

Moreover, according to the meaning and charm of it, and judging by Chu Weiyang's current eyesight, it is already the limit of the number of peaks and harmony in the realm of Jindan.

Unless the old snail sage was allowed to show his original shape and peel off the snail shell from his body, the one in Chu Weiyang's hand was already perfect.

The temporary lion opened his mouth wide, and Chu Weiyang was not aimless.

With this snail shell, Chu Weiyang can further cultivate and refine his ashram.

Chu Weiyang was deeply impressed by Uncle Shang’s early teachings, whether it is the ancient land immortal method or the current divine realm method, no matter what kind of practice method this realm is, there must be a Daoist Support is the most important thing.

And looking at it this way, turning his dojo into a cave, and accumulating it in the vortex of the sea eye, Chu Weiyang almost had "foresight".

Moreover, Chu Weiyang was already rushing ahead at the level of Jindan, and now he didn't mind paving the way for the realm above Jindan.

And perhaps it was precisely because of this flashing moment that Chu Weiyang was taught to think about the mysterious scene that may be glowing at an extremely remote time.

The sudden surge of mind made Chu Weiyang lose control of the technique of "Five Decays of Heaven and Man" in an instant.

In a blink of an eye, Chu Weiyang dragged a large wave of poisonous and evil spirit of the five aggregates out of the Sanyuan of spirit, energy and spirit of the old snail.

But the muddled time almost instantly triggered the change of Laoluosheng's own physical energy, and when he looked at it again, it was probably because of the traction of too much energy and blood, the poisonous energy of the five aggregates that was pulled out by Chu Weiyang, They can no longer see the original five colors, but only see the deep red blood.

Fortunately, everything disappeared in an instant.

The evil spirits of five pestilences and five poisons were accumulated in the bloody evil spirit of monsters and beasts, and soon, they quickly bred, devoured, and transformed.

But in the blink of an eye, the dark red blood color has faded away, and when I look at it again, there are only pure ancient and simple harmonious colors left.

At first glance, it looks as pure and clear as the magic power of the Xuan family and the aura of the five elements.

But looking at such a change, the old conch saint who was frightened by the severe pain for a moment, unexpectedly suppressed his anger when his eyelids trembled.

Fortunately, because of Chu Weiyang's sudden loss of control, in fact, after this severe pain, the five plagues and five poisonous evil spirits in Lao Luosheng's body had been completely eradicated by Chu Weiyang.

But in an instant, after Chu Weiyang gathered all the five colors of mana, there was no change, and he still stood there quietly, continuing to ignore the cultivation level of the old conch saint.

"Unfortunately, Shang is still a novice in using such techniques, and in the end, he even hurt Senior Conch Sage."

When he heard the words, the corners of Lao Luosheng's mouth twitched, but he finally managed to force a smile.

"It doesn't matter, it doesn't matter, as long as the result is good, it doesn't matter."

When the voice fell, the old snail sage finally seemed to endure to the extreme, showing a disgusting expression on his face as if he had eaten a fly, and immediately stopped talking to Chu Weiyang, and sensed the five plagues and five poisons in his whole body The evil spirit dissipated in smoke, and finally turned into a demon light, flying away in the air.

But in the same place, Chu Weiyang showed a faint smile.

In many cases, escaping cannot solve the problem.

Chu Weiyang also felt something when he removed the evil spirits of five plagues and five poisons for the old conch saint. Among them, the erosion of the old conch saint's origin by its aura has actually changed the old conch saint's physical body.

It was a kind of silent change, and the nature of this change meant that even if Chu Weiyang pulled out the poisonous evil spirit, when Chu Weiyang fought face to face in the future, Chu Weiyang could easily kill him again. This poisonous air was planted into the old conch saint's physical body.

The monks in the same realm of cultivation all stopped in the poisonous qi of the five aggregates, and the first one to be eroded by the poisonous qi must be the old conch saint!
This is the power of the technique of "Five Decays of Heaven and Man", all the changes of ghosts and ghosts are all invisible and invisible.

And at this moment, with the departure of the old snail saint, all the restorations turned their attention to Chu Weiyang again, and gradually became more and more like a monk without a sound.

But without waiting for the reactions and actions of these cultivators who used to compete with Chu Weiyang on the cultivation path, a figure suddenly appeared in the world from the metaphysical realm near the Taoist.

And the moment the young scholar came into the world, he went straight to Chu Weiyang, pushed the golden mountain, knocked down the jade pillar, and fell to the ground.

"The lord of the mountain is above, and the poor Taoist is willing to worship into the mountain gate to practice! Since then, I have been practicing in the mountain, seeking the avenue of longevity, regardless of worldly affairs!"

(End of this chapter)