Yusha

Chapter 659 Injustice repays the troubled world (four more!)
With the interweaving and resonance of the divine essence to see the pure charm of the profound essence, Qing He's invitation itself is not just an excuse and unreasonable, in fact, Chu Weiyang also believes what Qing He said, and she will be able to The practice of this step is smooth, but it may not be able to fall into words.

Chu Weiyang, who used to have recorded books in the past, was quite touched by this.

Rao has practiced the true shape path so exquisitely in the past, and if he wants to gather the classics, he has to carefully go back and comprehend all kinds of things, and finally, after repeated and prudent thinking, he puts all this into practice. In words, but the charm of all the meanings without losing.

Of course, perhaps it is also because of all the experiences in the past.

Therefore, now that Chu Weiyang has completely felt Qing He's charm about this method, about the mental journey of walking through the path of cultivation, the Taoist has spent almost no effort, and followed the original method he stopped when he wrote the scriptures in the past. The environment, with all the thoughts and ideas that have fallen into the text in the past, is almost logically scrutinized and sorted out towards the root of Taoism.

This means that Chu Weiyang's true form and way of all kinds of Taoism in the world, in the world of heaven, earth and nature, is no longer the suddenly shining epiphyllum, no longer the mysterious Tianhe across the sky, but It is a complete orthodox dharma line that takes its source rooted in the human world, rooted in all phenomena, and rooted in the most basic changes of Taoism!

Just like the Chalcedony River, what Chu Weiyang writes now is the "Headsource" of the "Chalcedony River"!
And it is precisely because of the lush and dense water network at the source of the river that it finally converges into the eternal difficulty of the Chalcedony River itself!
This means that any monk, after completing the process of refining mana during the Qi refining period, once he enters the foundation building realm, he can enter the Xuanzhao and condensed Taoist diagrams in the way of Xuanjia's spiritual visualization One step, in order to lay a solid foundation for one's future practice of true form.

The importance of this step is almost as important as that of polishing the foundation of Taoism in the foundation building realm, and it can be both and keep pace with each other!

Of course, perhaps it is precisely because this "Langxiao Mountain Master Expounds on Qinghe Taoists' Cultivation of God, Contemplation of Taoism, Heart and Yin Yuan Jing" is the same as the scriptures written by Chu Weiyang earlier. It's the same reason.

Therefore, it was Chu Weiyang who used the cloud sea and blue sky talisman pen, using the power of incense as the spiritual ink.

But this time, when the pen was written, it no longer had the majestic momentum of pens falling in shock and rain and weeping ghosts and gods like in the past.

As if in a sense of heaven, what Chu Weiyang is doing at this time is more like the expansion and continuation of his own complete classics. It seems that he wrote the second volume earlier, and now he is completing the first volume , but the combination of the two volumes is still Chu Weiyang's authentic classic.

But it seems to be because of such a continuous reason, when Chu Weiyang's every stroke, every page of the book on the talisman paper, the pages themselves are reflected in the space separated by the power of incense, suddenly appearing. It reveals some kind of aura-level changes.

Furthermore, in Chu Weiyang's sleeve robe, the original reflection of "The Master of Langxiao Mountain Said the Nine Laws and Three Phases of the True Form and Wonderful Sutra" was also suspended in the mid-air under the support of the spiritual light .

Therefore, in the subsequent process, Chu Weiyang had only one book here, and the talisman paper immediately rose from the air, fused with the Taoist book itself, without distinguishing each other.

It is clearly the "Yuan Jing Miao Zhi" that was completed and completed later, but at this moment, it has the same treatment as the original "Yu Book" of the Taoist book.

And because of this, because this essence is the magic method created by Qing He, and because Chu Weiyang unabashedly wrote the name of "Taoist Qing He" on the title of the book, when Chu Weiyang was not writing, In the process of drawing the talisman and seal pattern with silver hooks in the continuous scriptures, the silent sense of fortune continued to change with the completion of Taoist scriptures.

It's just this time that the clear stream that Ji Lingxi turned into that day not only poured into Chu Weiyang, but also poured into Qinghe's body.

Furthermore, the transformation and sublimation of the ordinary power of luck, the ingenuity and consonance, at the same time filled the majestic thoughts and ideas of the two with unimaginable prosperity and inspiration.

Of course, in the face of such subtle changes, Chu Weiyang, who is under the influx of divine secrets almost all the time, and is assisted by the treasure weapon of Zhenyun, hardly notices any obvious changes. It's just that the process of teaching Chu Weiyang to record the scriptures was a little faster.

But such a change suddenly became apparent on Qinghe's body!

You must know that although the monks in Baihualou are the best at arousing people's attention, Qing He has not had any experience of gaining fame since she practiced Taoism, because she only has a little prestige as a direct descendant of a great teacher, in order to maintain her own fortune. Count, so that it will not wither and lead to bad luck and calamity.

But if it is said that the power of luck has skyrocketed, it is an experience that Qing He has never had before.

Not to mention, now, because of Chu Weiyang's relationship, what has been drawn to him is the heavenly secret after the transformation and sublimation of the power of luck!

The inspiration itself that exploded suddenly almost made Qing He lose his mind because of it!
Is this the wonderland where the master stays for a long time?
Almost instantly, Qing He, who was sitting on the cloud bed, was surrounded by a vortex of evil spirit from hundreds of flowers, which suddenly became more and more intense, and the momentum was so turbulent, it was especially the scene when Shi Yuting was practicing in the past.

More importantly, at this time, in the hazy halo that hangs behind Qing He's head, a roll of real Dao map hangs, and the Dao map slowly unfolds, with hundreds of flowers overlapping on it, turning into a wedding dress figure At first glance, the green lotus is not on it, but the colorful wedding dress seems to be blown up by an invisible wind.

The scene of the fluttering clothes fits the hazy Dao rhyme, and then vaguely reveals the outline of the body being draped by the green lotus.

But when you look at it again, it is the pattern of flowers intertwined with all kinds of seal patterns on it, and the words and seal seal characters all seem to have Qing He's own figure, and then they are in different forms. Different postures stretch the waist.

It seems to be Chu Weiyang's previous exploration of the "yoga" magic method to penetrate into the realm of both form and spirit, and it seems to be the interpretation of the overlapping secret method of the Baihualou Wedding Dress.

And with the Qinghe Cave entering the realm of the elixir, with the condensation of kung fu, at this time, the map hangs in the hazy halo, disintegrating little by little.

Furthermore, all the disintegrated colorful aura dust drifted past the halo, and in an instant, the aura dust itself swallowed the vortex of evil spirits swirling in all directions, absorbing the vitality, and then by The aura dust itself extended into a series of talisman and seal patterns, which merged into Qing He's own body.

According to Chu Weiyang's current Daoist scriptures, the process of the magic method that Qing He practiced at this time is the most "orthodox", even more orthodox than Chu Weiyang. After all, Chu Weiyang is the creator. Practice along the way, inevitably there will be too much groping process.

But at this moment, the transformation of the perfect Dao map that has been polished by the foundation establishment realm into the true form map that follows the same merit, especially shows that this practice is carried out step by step, and it takes root and sprouts according to the source, making the monk himself more aware of the process of cultivation. With the ability to control, you will not go to a fork in the road suddenly, and then go crazy, so that you can't look back.

This is the real step forward!
But at this moment, with the help of the majestic inspiration that fell from the sky, almost instantly, in Qinghe's halo, the originally slowly collapsed Daotu itself suddenly showed some kind of complete collapse the trend of.

In addition, the sprinkling of spiritual light and dust fell down, almost like being in the vortex of evil spirits of hundreds of flowers, and lingering around Qing He's body, it became another pocket-sized whirlpool of colorful flowers.

In the nesting of layers, not only Qing He's transformation process towards the real shape catalog suddenly accelerated, but also Qing He's figure gradually became ethereal.

The kind of cultivation process that is most in line with the path of true form almost taught Chu Weiyang, who had already written the Taoist scriptures, to truly feel the pleasing aesthetic appreciation. He felt that as long as such a scene appeared for a long time, he would It can be observed in the same way, and it will not be easy for a long time.

And Chu Weiyang was really immersed in it like this.

Even at a certain moment, when his own three dharma signs returned by themselves and escaped into the Qiyun Qingyun, Shi Yuting, who had already steadily manifested the golden core realm and cultivated Qi Qi, stood firmly on Chu Weiyang's body. When he was behind him, Taoist You was still intoxicated by the transformation between the map and the real shape.

"Is this how senior brother protects the concubine?"

Without waiting for Chu Weiyang's reaction when he came back to his senses, Shi Yuting had already walked in front of Chu Weiyang, blocking Chu Weiyang's eyes from looking at Qinghe impartially.

"This concubine is concentrating on advancing to the Golden Core realm, so you are doing such a thing in the quiet room?"

Although the words were all questioning, Chu Weiyang clearly saw that Shi Yuting's face had never shown any real anger, so Chu Weiyang, who had planned to explain something, immediately fell silent.

It looked like he was speechless after being questioned by Shi Yuting.

As a result, Shi Yuting took a step forward as if he was being unreasonable.

"That concubine doesn't care about herself, and now her little hoof is also in the process of promotion and transformation, and she needs to be taught, so she can only watch helplessly!"

The Taoist still didn't say anything, but the changes in his eyebrows and eyes showed some expressions of "this is not good".

So, Shi Yuting turned his eyes and said in a deep voice.

"This concubine has been promoted to the Golden Core Realm, and I am about to practice the method to strengthen my cultivation, but this way of riding the wind, is there any faster than the help of my senior brother?"

It seemed that there was such a reason, so Chu Weiyang completely gave up the resistance that never existed.
-
at the same time.

In the endless and endless dim yellow turbid current.

The turbulent turbulence wanders, and the upper and lower sides are full of yellow and turbid currents, making it impossible to distinguish the universe, the sun, the moon, and the yin and yang.

And at this moment, in the drowsy turbid current, suddenly, there were solid and powerful footsteps, and the footsteps sounded very heavy.

step - step - step -

The next moment, the footsteps stopped abruptly, and then, there was a sound as dull as the footsteps.

"Old Xing?"

"Old Xing—"

(End of this chapter)