Yusha

Chapter 662
In the deep abyss, a silent collapse is taking place.

When a gilt-gold glow was seen at first glance, it was being pulled into a long and narrow ribbon of aura.

When you look carefully, the ribbon seems to run through the entire abyss, emanating from the deep black abyss, and then mixed into a part of the colorful aura that illuminates the hole in all directions.

But when you look at it carefully, the ribbon itself is different from all the blurred and aura-like vitality veins around it. It is true that the implication of the eternal and difficult state of the golden core also makes the golden ribbon extremely tough, but carefully When you look at it, the ribbon itself is still surging and twisting with the turbulence that does not exist.

And what makes up this spiritual light ribbon is not the vitality accumulated into mineral veins, but the spiritual light dust that is truly formed by the collapse of divine magic.

It's just that even if it is ground into aura dust, the connection between Tao and Dharma still exists closely. Therefore, even if it is stretched too narrowly, the aura dust is connected end to end and becomes It looks like a ribbon.

At the same time, Chu Weiyang's thoughts and thoughts still linger in it, constantly, with the aura flowing up and down, causing the thin ribbon to twist, connecting and combing the beginning and end, never giving up every bit of aura dust.

Even during this "struggling" process, Chu Weiyang still had some leeway in his thoughts and thoughts.

It was probably because the inspiration brought by my sharp wit that day was so rich that I couldn’t use it up everywhere.

At this time, the fine ribbons formed by the aura dust of the gilded divine splendor pulled the ocean of "fine nectar" vitality in all directions at the same time, actively operating the two magic methods of "Faxiang Tiandi" and "Taiyin Refining Shape".

"Faxiang Tiandi" swallows vitality from all directions and fills up its own origin, needless to say.

And the wonderful method of "Taiyin Refining Shape", even if it is separated from the category of Chu Weiyang's breakthrough realm, it is still a long-term purification of one's body, repeated refining of all kinds of wonderful methods in the inner circle, gathering evil spirits and refining one's body shape, In itself, it has the implication of cathode generating yang, reshaping the universe and good fortune.

Now, Chu Weiyang's magical operation is more important than the principle of "reshaping the yin and yang good fortune of the universe".

One breath, two breaths, three breaths.

With the passage of a long time, under some formless but real pressure, the aura dust ribbons that collapsed from the divine magic form were stretched more and more.

And this also shows that Chu Weiyang had the foresight to operate the two magic methods early on, and was able to make up for the loss and support the foundation, so that even such an extension of the ribbon was not pulled and broken.

Moreover, Chu Weiyang's thoughts and thoughts turned into aura and wandered in it for a long time, and he could clearly feel the change of every tiny speck of aura dust. Yang felt the same silent pressure, and Chu Weiyang even felt that this was some kind of simpler and more effective practice method.

It has to be understood that the three Dharma appearances are the aggregation of the Nine Refined True Shape Atlases, not some isolated incarnation, they are a part of Chu Weiyang's Dao fruit, and they are only manifested in the form of Dharma appearance, human body, Taoist body.

Therefore, the improvement of the three dharma signs was originally part of the improvement of Chu Weiyang's own cultivation base.

There has never been a clear difference between each other, at most it is a comparison between the various magic methods that Chu Weiyang himself practiced.

It is precisely because of this that the simple and efficient refinement of the magic form of the gods and magic, almost at the same time, will benefit from the Jindan Daoguo, and reflect it in Chu Weiyang's body and spirit at the same time.

In terms of efficiency alone, this method of "practice" is even far superior to the process of unscrupulously arousing the halo of vitality in the metaphysical field in the past.

But Chu Weiyang understands what is the priority.

He still focused [-]% of his attention on the extension of the aura ribbon.

If it wasn't a last resort, Chu Weiyang didn't want to choose "docking the tail to escape" by cutting off part of the source of the law, and according to the ubiquitous pressure in the sea abyss, perhaps the defect of the source and foundation would be easier In the face of the huge pressure, it completely collapsed into powder, and even completely turned into nothingness from powder.

Four breaths, five breaths, six breaths...

As time goes by, the ribbon of aura dust is also slowly and steadily extending.

Finally, at a certain moment, when the ribbon of spiritual light dust passed through a relatively clear boundary, it suddenly spread from the "jelly-like" vitality seawater to the ordinary "liquefied" vitality seawater. during the time.

The feeling of great power conveyed by thoughts and thoughts is suddenly reduced at this moment.

Just at this very moment, the aura dust that had entered into the "liquefied" vitality seawater suddenly burst into gold-plated divine splendor!
At this moment, the long and narrow ribbons converged towards the place where the aura of Dasheng was.

During this process, the operation of the magic method is as smooth as breathing, and the connection between the spiritual light and dust of each thought is as constant and difficult as the essence of the gilded divine flower.

In an instant, it seemed that the gold-plated fireworks were suddenly ignited with a whole long and narrow ribbon as fuel, and then, it was the three-headed and six-armed divine figure, who walked out of the gold-plated fireworks.

At the time of the induction, the figure of the god and magic figure was even more burly and majestic than before.

Not only did this line of work not deplete the original source of divine and magical appearance, but on the contrary, because of swallowing the "fine nectar", it made the appearance of magic to a higher level.

The three gods and magic figures looked around in all directions, especially among the jagged seabed rocks, and really saw the palm-sized nine-stacked conch shell pagoda sitting firmly in it, and they were completely sure, this is As he headed towards the starting point of his exploration under the abyss, until this moment, Chu Weiyang breathed a sigh of relief for no reason.

In fact, although the result of the exploration is not very satisfying, and it is accompanied by the crisis of the collapse of the law, but in fact, the process of the exploration itself is still very smooth.

It is nothing more than going from one school of silence to another school of silence.

From the beginning to the end, Chu Weiyang has never seen the second living creature under the abyss. What was the scene of the so-called strange and evil being suddenly killed in the boundless darkness and silence in the past? exist.

It was just after stepping into the crack of the great abyss in the ocean, and after the "liquefied" seawater entered the more viscous "jelly" seawater, that the giant Peiran that was originally everywhere appeared. The squeezing feeling of force suddenly increased sharply.

And with Chu Weiyang's deepening, every time he sank a little bit more, the feeling of squeezing and the huge force of Peiran itself would increase and accumulate like transformation and sublimation.

As for a certain depth, Chu Weiyang could even feel the even more wonderful power of Peiran coming from the unexplored abyss below, "lifting" Chu Weiyang's figure, he was going straight go up.

But the more he didn't want to teach Chu Weiyang to explore, the more Chu Weiyang insisted on finding out.

So, in the midst of this flash, when the god-magic recovery broke through the boundary of the lifting force that was transmitted upwards.

What you see is still the same gorgeous and magnificent scene as usual, but at this moment, the unprecedented and unimaginable exertion of huge force and squeezing force has finally exceeded the limit that the Divine Magic Phase can bear at this time. .

The disintegration of the Dharma image, and the ribbon that the aura dust turned into, was already a real thing that happened just now.

After that, the divine magic returned to the bottom of the abyss, stopping at the side of the nine-stacked shell pagoda and observing it for a while.

After seeing that there was no change in the abyss except for the collapse of his dharma form, the divine magic form itself turned into aura, and flew into the dojo cave.

At almost the same time, in the quiet room of Baijie Yunfang, Chu Weiyang's majestic spiritual thoughts returned to his Niwan Palace along with the true spirit.

In the Purple Gold Toad Palace, which was illuminated in "Corpse Dissection and Refining Form", it sensed Chu Weiyang's divine form returning to its place, and it was Shi Yuting and Qing He's spiritual thoughts and true spirits all returning from the air.

When Chu Weiyang was contemplating everything in the sea, he also pulled the figures of Shi Yuting and Qing He to him, and taught them to use the pure connection of the divine essence to illuminate the hole in the Toad Palace. Looking at the scene seen by Chu Weiyang's thoughts and thoughts.

Therefore, the beautiful and magnificent picture scroll was also witnessed by them.

Therefore, when Chu Weiyang slowly opened his eyes, Shi Yuting and Qing He were sitting on the left and right of the Taoist, both soberly in the same place, with all the expressions on their faces. All expressions of surprise and disbelief.

This is because of the magnificence and majesty of the natural image itself, and then the purification of the Taoist heart.

In the same way, Chu Weiyang was able to see and comprehend the traces of the Baihua Taoism on it, not to mention, the two generations of Baihualou's direct elder sisters, their feelings were even stronger than Chu Weiyang's. For real!

In the silence, Shi Yuting exhaled very slowly, and then said slowly in a rare low voice.

"This is the magic method of Hundred Flowers! To be more precise, its texture and implication are almost very similar to the Taoism of the Hundred Flowers Sumeru!"

"But this concubine has completely inherited the inheritance of the Baihualou Xumi Dharma lineage from the Sixth Master Uncle."

"In the continuation of the dharma lineage, there has never been such an application and manifestation of Taoism."

"Perhaps... there really is such an extremely similar Taoism in the world, or maybe some of the scriptures were changed and lost during the process of passing on to the sages..."

"Or maybe, for such a question, the only way to go to the mountain gate of Baihualou is to ask the landlord her old man!"

"In the past, there were visitors from the west of the West Pole. They followed the ancient alliance and the ancient sects wanted to work together to guard the gate of the West Pole. Among them was my Baihualou lineage."

"At that time, my teacher was also watching from a distance, and later I told my concubine that at that time, seeing the visitors from the outside world, Ban Daoshan, the head teacher of the Huanghuazong, once stared at the landlord and her old man several times. When he was speechless, he seemed to be asking something, but one of them never asked, and the other didn't answer."

"Now that I think about it again, maybe you have a deeper meaning and connection."

When talking about this, Shi Yuting suddenly turned his head and looked at Chu Weiyang.

At this moment, Shi Yuting's eyes contained a certain kind of bright mist that had never been seen before.

"After all... It is already a legend that has existed since ancient times by riding a dharma boat to save the world!"

(End of this chapter)