Yusha
Chapter 741 Returning to Xiqidi’s hometown (please subscribe!)
Chapter 741 Returning to Xiqidi’s hometown (please subscribe!)
"Next?"
After chanting softly, Chu Weiyang and the Fifth Qing looked at each other, feeling the countless five dragon formations densely spread across the dim sea area, and feeling the pull and pull of the magic circle. The power of Sumeru.
The thought of returning to the Three-Yuan Realm was suddenly erased from Chu Weiyang's mind after only a moment.
The Tsing Yi Taoist from the Feng Sheng Golden Palace had already left such a talisman of the Xumi Dao in this boundless sea long ago without making anyone aware of it. Recall that Chu Weiyang had served as the emperor earlier. The Hua Daotong monk felt a vague sense of peeping on his body.
Obviously, by following the cultivators' exploration into this sea area, in fact, it is Taoist Qingyi who is really hazy and hazy in this sea area with supreme charm, but his peek at the beginning seemed a bit obscure. They just follow the monks of the Imperial Tradition.
But now, seeing that the search by the cultivators can no longer produce any results, Taoist Qing Yi showed some of his hidden methods without any scruples. The opening of these Sumeru doors is indeed to attract the cultivators. But at the same time, it is also the last time to sort out and sense this hazy ocean with the true Taoism of one's own body.
At this moment, when Chu Weiyang felt this, he couldn't help but breathed a sigh of relief. He couldn't help but feel lucky again for his caution in the past, and even more lucky that he had already taken the lead in Taoist Qingyi's exploration before he was so unscrupulous. Then he took the first step to place the door of Sanyuanjizhen Realm.
Although the person who smelted the innate Bagua mirror in the past was Chu Weiyang who was still in the realm of golden elixir, the Taoist used to stop in the realm of enlightenment, and after the treasure mirror was smelted, it was completely integrated into the natural changes of heaven and earth, and there was no trace of it anymore. The cultivation and training of the monks have now been completely mixed with the turbid evil spirits of the dim and turbid currents, integrating the power of Sumeru into one body.
But the more secure it was, the harder it was for Chu Weiyang to return to the Three Yuan Realm in this way.
No one can be sure that these Xumi gates are the last means of exploration for Taoist Qingyi. It seems that such an old monster with such a high level often has deep thoughts that ordinary people cannot imagine.
When ordinary people think about wisdom and planning, if they take two or three steps and look at nine or ten steps, they are already far-sighted people.
And for a being like Taoist Qingyi, even before a move is made, the hundreds of chess moves following different moves may all appear in his mind in an instant.
It seems to be adapting to changes, and it seems to be done with ease, but in fact, the unknown first move has been laid out long before the curtain of the overall situation is lifted.
Moreover, the moment such an idea emerged from Chu Weiyang's mind, Chu Weiyang became more and more certain that Taoist Qingyi really had a back-up plan.
Nowadays in the practice of Taoism, commenting on oneself as a monster monk can no longer be regarded as a sign of self-madness. However, the thoughts of monster monks often match the feelings of the sky. This is regarded as a sign of favor from God.
So when Chu Weiyang thought about these, from a mysterious level and a logical point of view, the possibility of these being born or already existing was very high!
And in such a sea area surrounded by powerful enemies, using Xumi Taoism to activate the treasure mirror and then open the door to the Three Yuan Realm would really be an act to lure the wolf into the house.
This road has been blocked by the Qingyi Taoist before the opening of this round.
So, as soon as he thought of this, Chu Weiyang turned his head and looked in another direction in the dim and troubled world.
In the eyes of Fifth Qing, there is only a thick mist in that direction that cannot be dissipated. However, as a person who practices both Panwang Sect and Baihualou Gao Dao, Fifth Qing knows that what Chu Weiyang has discovered is What you are looking at is the ancient road of blood and tears in the past where cloud boats from hundreds of realms crossed the turbid ocean!
And at the end of this ancient road is the bridgehead where those monks who once walked out of the Three Yuan Realm finally arrived - the realm of Shangqing Yuping!
Of course, in Chu Weiyang's eyes at this time, the thick clouds and mist that could not be dispersed, relying on the treasured weapons of the divine realm, what Chu Weiyang saw was the red color that still penetrated the world from another angle. Colorful blood lines.
As the figure and charm of the Taoist in Qingyi and the old Taoist disappeared one after another, in the blood line, although the charm of the same divine level was no longer hanging, the blood line itself remained for a long time.
Among the threads that seem to separate life and death, there are existences in the divine realm that even Chu Weiyang cannot calculate. In a way that Chu Weiyang cannot understand, in the world that Taoists cannot see. , attack each other, and even decide life and death!
In fact, for Chu Weiyang, on the premise that he cannot return to the Three Yuan Realm, if he talks about where he wants to go most, I am afraid that what Chu Weiyang wants to go most is the Shangqing. The boundary of Yuping.
Not to mention the ancestors who traveled far away in the past, even today, it is still a bridgehead for the remnants of the old cultivators and the monks of the Hunmengfa and the New Dao to compete with each other.
Chu Weiyang is the root of the Panwang Sect, the leader of the Panwang Sect in this generation, and an evil monk who stepped out of the Three Yuan Realm.
He has too many reasons to want to go to the realm of Shangqing Yuping.
But what lies between them, in the thick and lingering haze, is the ancient road where hundreds of Yunfangs who once taught the level of real people in the divine realm have left behind chapters of blood and tears without a sound.Chu Weiyang didn't think that the bumpy road of the ancestors could become a smooth road in front of him and today's Shi Yuting.
And at the end of this ancient road, there are still the turbulent waves of the bloody battle, a bloody battle that separates life and death just by looking at the blood line itself!
Not to mention participation, this is not even something Chu Weiyang can observe closely.
Chu Weiyang believed that all the great monks in the Golden Core realm would be in danger of being destroyed both physically and spiritually if they were just affected by the aftermath of that blood line!
Moreover, if the intensity of the fight was not too high in order to cover up the group of monks who came to explore earlier, then at this moment, the disciples who accompanied the group of genius disciples needed more time to retreat, and also In order not to allow more remnants of the old cultivators to reach this sea area, the Qingyi Taoist's first and second forces were eliminated.
I am afraid that within a foreseeable period of time, under the active siege of the Hunmeng Faxin Dao monks, this bloody battle will last for a long time with extremely high intensity.
As a result, Chu Weiyang's journey across the twilight world to the realm of Shangqing Yuping was also blocked by these layers of barriers.
Perhaps, it was precisely because of the same expectation that Fifth Qing took the initiative to ask Chu Weiyang such questions.
The implication behind his words is very clear, that is, he wants to invite Chu Weiyang to go to the realm of Baoxian Nine Chambers, hibernate together, and act in coordination with each other.
However, the current situation of two consecutive roads being blocked was not the reason why Chu Weiyang had to choose to travel far to the realm of the Nine Chambers of Baoxian with the Fifth Qing.
There were some things that Chu Weiyang could not ask earlier, but at this moment, he had to break the casserole first and ask clearly.
"Senior brother, what is the purpose of dormant in the realm of the nine chambers of Baoxian? Don't say that it is just a wanton killing like this one. With all due respect, if you just kill the Hunmeng monks, it will not be beneficial to the situation. On the contrary, It’s easier to teach you that I’m in a crisis.”
When hearing this, Wu Qing smiled.
The aftertaste of the old-fashioned charm and storm is still lingering between heaven and earth.
All traces of what the two had done here had been erased and covered up, and precisely because of this, when some words were spoken again, the fifth chime seemed a little more unscrupulous.
"Killing? No! From the very beginning, the matter of the original Qingyuan in the Taoist lineage was not part of Pindao's plan. He is also the direct descendant of the Panwan Holy Sect and the continuation of the Baihualou bloodline! Even if he is dormant, What Pindao did was also a great thing on a higher level!
Those are the things that really benefit the situation!
The reason for this sudden killing spree is because of the possibility of exposure to the Three Yuan Realm. In a flash of thought, I had no choice but to take this step to confuse the situation. To be honest, this is not the result of a poor man hiding in hiding. original intention.
Moreover, why does the poor Taoist lurk in the realm of the Nine Chambers of Baoxian instead of the two realms of heaven?
Because, now our ancient method monks are actually at a disadvantage in the confrontation with the Hunmeng method monks. The Three Yuan Ji Zhen Realm is well protected. There are only monks in the Golden Core Realm, and they practice the Hunyuan Method. Although it is quick and quite powerful, it is quite difficult to break through to the next level.
Therefore, in these years, we, the ancient monks, have almost only relied on the Yuping Realm of the Shangqing Dynasty as a bridgehead to compete and confront the two heavens and the complete Baoxian Nine Chambers Realm!
It seems that you come and go, but in fact all the ancient monks must realize that in the past year, they ruined Qingxukong Tomorrow, and then lost the fight for the nine realms of Baoxian. The ancient monks are actually going downhill. They seem to be in a situation of competing with each other, but in fact they are in crisis at every step.
The slightest hint of trouble, like today's remarks, often points directly to the key points of the ancient monks!
And with the "revival" of the original appearance of the Sanyuanjizhen Realm, it may be a foregone conclusion that the Sanyuanjizhenjie and Taixuan Zhenjie will merge into one realm of heaven, but even so, the foundation of one realm of heaven and one small realm, I'm afraid it's still difficult to compete with the new cultivation of the Hunmeng method that occupies two realms, heaven and one small realm!
We, the ancient monks, have the determination to fight to the death and are willing to win in a fight!But... at least it must be on the basis of evenly matched foundations!
Now, in front of the realm of Shangqing Yuping, a bloody battle continues to break out!And the peak combat power of the nine realms of Baoxian will naturally lead the way for the two heavens. This is almost the best opportunity that the poor Taoist can think of!
Of course, if you want to plan to change the real situation, what you and I will do will be very dangerous!The ultimate danger beyond this terrible situation!
You are the leader of the Holy Sect, a monk who has finally emerged from the Three Yuan Realm.
Junior brother, logically speaking, I shouldn't be so demanding, but... the general situation is like this, you and I, ancient monks, inside and outside the world, here and there, who are not risking their lives to fight for the future? "
When the words fell, Chu Weiyang seemed to be shocked by the tragic and heavy emotions displayed by the fifth chime. However, [-]% of his thoughts and feelings were centered on Chu Weiyang who was in the mysterious realm of enlightenment. , but he was not immersed in this emotion for too long. Almost instantly, a certain inspirational thought jumped into Chu Weiyang's mind.
The Taoist's eyes lit up, and he immediately showed a clear smile.
"Speaking of which, I may be able to help my senior brother a lot, a lot!"
(End of this chapter)
"Next?"
After chanting softly, Chu Weiyang and the Fifth Qing looked at each other, feeling the countless five dragon formations densely spread across the dim sea area, and feeling the pull and pull of the magic circle. The power of Sumeru.
The thought of returning to the Three-Yuan Realm was suddenly erased from Chu Weiyang's mind after only a moment.
The Tsing Yi Taoist from the Feng Sheng Golden Palace had already left such a talisman of the Xumi Dao in this boundless sea long ago without making anyone aware of it. Recall that Chu Weiyang had served as the emperor earlier. The Hua Daotong monk felt a vague sense of peeping on his body.
Obviously, by following the cultivators' exploration into this sea area, in fact, it is Taoist Qingyi who is really hazy and hazy in this sea area with supreme charm, but his peek at the beginning seemed a bit obscure. They just follow the monks of the Imperial Tradition.
But now, seeing that the search by the cultivators can no longer produce any results, Taoist Qing Yi showed some of his hidden methods without any scruples. The opening of these Sumeru doors is indeed to attract the cultivators. But at the same time, it is also the last time to sort out and sense this hazy ocean with the true Taoism of one's own body.
At this moment, when Chu Weiyang felt this, he couldn't help but breathed a sigh of relief. He couldn't help but feel lucky again for his caution in the past, and even more lucky that he had already taken the lead in Taoist Qingyi's exploration before he was so unscrupulous. Then he took the first step to place the door of Sanyuanjizhen Realm.
Although the person who smelted the innate Bagua mirror in the past was Chu Weiyang who was still in the realm of golden elixir, the Taoist used to stop in the realm of enlightenment, and after the treasure mirror was smelted, it was completely integrated into the natural changes of heaven and earth, and there was no trace of it anymore. The cultivation and training of the monks have now been completely mixed with the turbid evil spirits of the dim and turbid currents, integrating the power of Sumeru into one body.
But the more secure it was, the harder it was for Chu Weiyang to return to the Three Yuan Realm in this way.
No one can be sure that these Xumi gates are the last means of exploration for Taoist Qingyi. It seems that such an old monster with such a high level often has deep thoughts that ordinary people cannot imagine.
When ordinary people think about wisdom and planning, if they take two or three steps and look at nine or ten steps, they are already far-sighted people.
And for a being like Taoist Qingyi, even before a move is made, the hundreds of chess moves following different moves may all appear in his mind in an instant.
It seems to be adapting to changes, and it seems to be done with ease, but in fact, the unknown first move has been laid out long before the curtain of the overall situation is lifted.
Moreover, the moment such an idea emerged from Chu Weiyang's mind, Chu Weiyang became more and more certain that Taoist Qingyi really had a back-up plan.
Nowadays in the practice of Taoism, commenting on oneself as a monster monk can no longer be regarded as a sign of self-madness. However, the thoughts of monster monks often match the feelings of the sky. This is regarded as a sign of favor from God.
So when Chu Weiyang thought about these, from a mysterious level and a logical point of view, the possibility of these being born or already existing was very high!
And in such a sea area surrounded by powerful enemies, using Xumi Taoism to activate the treasure mirror and then open the door to the Three Yuan Realm would really be an act to lure the wolf into the house.
This road has been blocked by the Qingyi Taoist before the opening of this round.
So, as soon as he thought of this, Chu Weiyang turned his head and looked in another direction in the dim and troubled world.
In the eyes of Fifth Qing, there is only a thick mist in that direction that cannot be dissipated. However, as a person who practices both Panwang Sect and Baihualou Gao Dao, Fifth Qing knows that what Chu Weiyang has discovered is What you are looking at is the ancient road of blood and tears in the past where cloud boats from hundreds of realms crossed the turbid ocean!
And at the end of this ancient road is the bridgehead where those monks who once walked out of the Three Yuan Realm finally arrived - the realm of Shangqing Yuping!
Of course, in Chu Weiyang's eyes at this time, the thick clouds and mist that could not be dispersed, relying on the treasured weapons of the divine realm, what Chu Weiyang saw was the red color that still penetrated the world from another angle. Colorful blood lines.
As the figure and charm of the Taoist in Qingyi and the old Taoist disappeared one after another, in the blood line, although the charm of the same divine level was no longer hanging, the blood line itself remained for a long time.
Among the threads that seem to separate life and death, there are existences in the divine realm that even Chu Weiyang cannot calculate. In a way that Chu Weiyang cannot understand, in the world that Taoists cannot see. , attack each other, and even decide life and death!
In fact, for Chu Weiyang, on the premise that he cannot return to the Three Yuan Realm, if he talks about where he wants to go most, I am afraid that what Chu Weiyang wants to go most is the Shangqing. The boundary of Yuping.
Not to mention the ancestors who traveled far away in the past, even today, it is still a bridgehead for the remnants of the old cultivators and the monks of the Hunmengfa and the New Dao to compete with each other.
Chu Weiyang is the root of the Panwang Sect, the leader of the Panwang Sect in this generation, and an evil monk who stepped out of the Three Yuan Realm.
He has too many reasons to want to go to the realm of Shangqing Yuping.
But what lies between them, in the thick and lingering haze, is the ancient road where hundreds of Yunfangs who once taught the level of real people in the divine realm have left behind chapters of blood and tears without a sound.Chu Weiyang didn't think that the bumpy road of the ancestors could become a smooth road in front of him and today's Shi Yuting.
And at the end of this ancient road, there are still the turbulent waves of the bloody battle, a bloody battle that separates life and death just by looking at the blood line itself!
Not to mention participation, this is not even something Chu Weiyang can observe closely.
Chu Weiyang believed that all the great monks in the Golden Core realm would be in danger of being destroyed both physically and spiritually if they were just affected by the aftermath of that blood line!
Moreover, if the intensity of the fight was not too high in order to cover up the group of monks who came to explore earlier, then at this moment, the disciples who accompanied the group of genius disciples needed more time to retreat, and also In order not to allow more remnants of the old cultivators to reach this sea area, the Qingyi Taoist's first and second forces were eliminated.
I am afraid that within a foreseeable period of time, under the active siege of the Hunmeng Faxin Dao monks, this bloody battle will last for a long time with extremely high intensity.
As a result, Chu Weiyang's journey across the twilight world to the realm of Shangqing Yuping was also blocked by these layers of barriers.
Perhaps, it was precisely because of the same expectation that Fifth Qing took the initiative to ask Chu Weiyang such questions.
The implication behind his words is very clear, that is, he wants to invite Chu Weiyang to go to the realm of Baoxian Nine Chambers, hibernate together, and act in coordination with each other.
However, the current situation of two consecutive roads being blocked was not the reason why Chu Weiyang had to choose to travel far to the realm of the Nine Chambers of Baoxian with the Fifth Qing.
There were some things that Chu Weiyang could not ask earlier, but at this moment, he had to break the casserole first and ask clearly.
"Senior brother, what is the purpose of dormant in the realm of the nine chambers of Baoxian? Don't say that it is just a wanton killing like this one. With all due respect, if you just kill the Hunmeng monks, it will not be beneficial to the situation. On the contrary, It’s easier to teach you that I’m in a crisis.”
When hearing this, Wu Qing smiled.
The aftertaste of the old-fashioned charm and storm is still lingering between heaven and earth.
All traces of what the two had done here had been erased and covered up, and precisely because of this, when some words were spoken again, the fifth chime seemed a little more unscrupulous.
"Killing? No! From the very beginning, the matter of the original Qingyuan in the Taoist lineage was not part of Pindao's plan. He is also the direct descendant of the Panwan Holy Sect and the continuation of the Baihualou bloodline! Even if he is dormant, What Pindao did was also a great thing on a higher level!
Those are the things that really benefit the situation!
The reason for this sudden killing spree is because of the possibility of exposure to the Three Yuan Realm. In a flash of thought, I had no choice but to take this step to confuse the situation. To be honest, this is not the result of a poor man hiding in hiding. original intention.
Moreover, why does the poor Taoist lurk in the realm of the Nine Chambers of Baoxian instead of the two realms of heaven?
Because, now our ancient method monks are actually at a disadvantage in the confrontation with the Hunmeng method monks. The Three Yuan Ji Zhen Realm is well protected. There are only monks in the Golden Core Realm, and they practice the Hunyuan Method. Although it is quick and quite powerful, it is quite difficult to break through to the next level.
Therefore, in these years, we, the ancient monks, have almost only relied on the Yuping Realm of the Shangqing Dynasty as a bridgehead to compete and confront the two heavens and the complete Baoxian Nine Chambers Realm!
It seems that you come and go, but in fact all the ancient monks must realize that in the past year, they ruined Qingxukong Tomorrow, and then lost the fight for the nine realms of Baoxian. The ancient monks are actually going downhill. They seem to be in a situation of competing with each other, but in fact they are in crisis at every step.
The slightest hint of trouble, like today's remarks, often points directly to the key points of the ancient monks!
And with the "revival" of the original appearance of the Sanyuanjizhen Realm, it may be a foregone conclusion that the Sanyuanjizhenjie and Taixuan Zhenjie will merge into one realm of heaven, but even so, the foundation of one realm of heaven and one small realm, I'm afraid it's still difficult to compete with the new cultivation of the Hunmeng method that occupies two realms, heaven and one small realm!
We, the ancient monks, have the determination to fight to the death and are willing to win in a fight!But... at least it must be on the basis of evenly matched foundations!
Now, in front of the realm of Shangqing Yuping, a bloody battle continues to break out!And the peak combat power of the nine realms of Baoxian will naturally lead the way for the two heavens. This is almost the best opportunity that the poor Taoist can think of!
Of course, if you want to plan to change the real situation, what you and I will do will be very dangerous!The ultimate danger beyond this terrible situation!
You are the leader of the Holy Sect, a monk who has finally emerged from the Three Yuan Realm.
Junior brother, logically speaking, I shouldn't be so demanding, but... the general situation is like this, you and I, ancient monks, inside and outside the world, here and there, who are not risking their lives to fight for the future? "
When the words fell, Chu Weiyang seemed to be shocked by the tragic and heavy emotions displayed by the fifth chime. However, [-]% of his thoughts and feelings were centered on Chu Weiyang who was in the mysterious realm of enlightenment. , but he was not immersed in this emotion for too long. Almost instantly, a certain inspirational thought jumped into Chu Weiyang's mind.
The Taoist's eyes lit up, and he immediately showed a clear smile.
"Speaking of which, I may be able to help my senior brother a lot, a lot!"
(End of this chapter)
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