Yusha

Chapter 749 A little magical outline (first update!)

In the huge Purple Golden Toad Palace, in the spacious Taoist Hall.

Perhaps it is because this place fits the charm of the Taoist's "Corpse Dissolution and Refining Diagram". It is also because of this that after smelting this complete vein of minerals to form the Purple Golden Toad Palace, within this Toad Palace, Chu Weiyang's All the arrangements are also arranged according to the Purple Golden Toad Palace in the "Corpse Refining Diagram".

Not only is there a shady cold pool in the Taoist palace that leads directly to the underground palace at the base of Feijiu Peak, but also the Taoist has replaced all the cloud beds and futons that should have been there with an extremely large black jade black turtle platform. .

When looking carefully, on top of the Black Turtle Dharma Platform, densely packed, there are countless types of Langhuan seals, and gradually transformed feather-patterned bird seals.

This is the end point where the mysterious clouds and mist all over the mountains and plains finally converge.

On this large cloud bed, for more than ten consecutive days, Chu Weiyang and Chun Yuzhi were finally able to peacefully engage in the three-yuan process of retreat and cultivation.

You must know that as early as in the past, when the old Taoist was competing with the Qingyi Taoist in the distance, Chu Weiyang had completely completed "Taiyin" by observing the long river of colorful divine clouds in the distant sky. The "perfection" of the magical power in "Refining the Shape", and then because of the higher level of this magical power chapter, the body continues to realize the state.

But after a series of shocking changes, Chu Weiyang had to suppress the various improvements that enlightenment brought to his body.

It was only after the opening of this dojo that we were able to have a moment of peace and immerse ourselves in the Tao and the Dharma in such a dangerous situation.

In this process, Chun Yuzhi also used the interweaving and resonance of the three elements of essence, energy and spirit, and relied on Chu Weiyang's guidance from all aspects of body and spirit, pulling Chun Yuzhi to also escape into Chu Weiyang's world. In the realm of enlightenment.

In this field, Chu Weiyang felt the aftertaste of the perfect Shen Tong Sutra in Chu Weiyang's "Taiyin Lianxing", and then relied on this aftertaste, in the process of the yin pole generating yang, Chun Yuzhi's cycle of death and rebirth. The concept was drawn and sorted out again.

The long-term penetration and sorting out of the hazy supreme charm finally taught Chu Weiyang that at this moment, he could teach Chun Yuzhi to fully contemplate the original and the charm of the fragment of the magical power cultivation without affecting Chun Yuzhi. The heart of Taoism.

In fact, this has been Chu Weiyang's long-standing concept. The Tao of "Taiyin Refining" is close to Chun Yuzhi's Phoenix Heaven Fire, but in the end they are not completely consistent. What really fits Chun Yuzhi's Taoism is actually the one recorded in A fragment of a magical power with the words "Fetus transforms into shape".

If possible, Chu Weiyang hopes that Chun Yuzhi can realize his own magical power cultivation method based on this fragment of magical power!

And just like Chu Weiyang followed the talisman array of "Hundred Birds Pay Attendance to the Phoenix", planned for Chun Yuzhi to open the nine orifices of the golden elixir realm, and practiced the practice of refining the nine fire spirit phoenixes to become the true form of Taoism. The method is the same.

Not only on the path, now Chun Yuzhi is cultivating magical powers and on the higher-level path that cooperates with each other. He has been plowing in an orderly manner according to the blueprint drawn by Chu Weiyang, and has begun to work one after another. Follow the process and gain something.

At least, it is not a seed in a hazy way, but it already has a hazy outline that directly points to the charm of the magical power cultivation scripture. It was born from Chun Yuzhi's Tao Fruit Golden Pill full of fireworks and aura, and then, Because of the joint control of the golden and red flags, Chu Weiyang was taught to clearly illuminate the changes in the Qiankun Dharma Furnace.

This is a truly steady and solid process of understanding magical powers from scratch.

In the past, when Chu Weiyang penetrated the "Taiyin Refining Form" and the "Dharma Appearance of Heaven and Earth", these ordinary and wonderful methods were gradually transformed and sublimated in this way.

Chun Yuzhi was already on the most correct path of cultivation.

Moreover, what is even more commendable is that during this process, Chu Weiyang also did not waste any time in the mysterious state of enlightenment.

In the torrent of spiritual thoughts formed by the convergence of prosperous thoughts and thoughts, the torrent of spiritual light rained down from the golden elixir Dao Fruit towards the ocean of Chu Weiyang's thoughts, and then accompanied by the spiritual thoughts As it falls, the increasingly prosperous gray-black mysterious light emerges and condenses from it. Then, guided by the Taoist's thoughts, the pure spiritual light condenses into solid ancient seal patterns.

That is the same ancient seal pattern from the same era as "The Five Decline of Heaven and Man", "The Moment of Flowers Blooming", and the Fragments of Supernatural Powers!
It's just that in the process of condensing it, Chu Weiyang slightly changed the details. This is a manifestation of the charm of Taiyin's refining that penetrates into it.

And it is precisely with the successive revelation of ancient seal patterns containing black spiritual light, just like the "Five Decline of Heaven and Man" and "The Moment of Flowers Blooming" seen in the past, that it truly belongs to the complete chapter of the Sutra of Supernatural Powers. , able to condense in Chu Weiyang's thoughts and ideas.

All the formless, mysterious and lofty Tao and Dharma finally fell into words at this moment, at least in Chu Weiyang's mind.

The reason why there is no actual book on paper is that in addition to the practice of magical powers itself, Chu Weiyang also has a deep understanding of the true meaning of spiritual cultivation in the divine realm, the role that the practice of magical powers plays in it, and the cultivation of magical powers. There is still some confusion about the connection and difference between it and the so-called supernatural power seeds.

Intuition told Chu Weiyang that the magical power seeds themselves were very important.

After all, the Taoist seeds of the "Five Decline of Heaven and Man" that Taoists have seen once brought a direct feeling to the essence that Chu Weiyang and other Shen Tong Sutras could not bring.

It is precisely because of this that the process of condensing the magical power chapters of "Taiyin Refining" was completed by Chu Weiyang in his mind and thoughts. After being imprinted in the depths of his mind and memory, it was never completely written down on paper.

But the process of Chu Weiyang condensing the words, and the scripture itself that leaps out word by word, are all taught in this process, truly integrating the three elements, making the souls of each other indistinguishable. The intersection of Chunyu Zhidong is really vivid.That's not even a hole photo.

Through long-term practice together, Chu Weiyang and Chun Yuzhi's process of integrating the three elements has even surpassed the concept and scope of integrating at the level of the divine element.

In a true sense, this is the cultivation of harmony in which thoughts and feelings are mixed together.

This also means that the process of writing the "Taiyin Lianxing" sutra was actually partially guided by spiritual thoughts. It was completed under the guidance of Chu Weiyang's thoughts and thoughts and thoughts of Chun Yuzhi. of.

She personally participated in the condensation process of this sutra.

And it is precisely because of this that the same complete sutra and its charm are imprinted in Chu Weiyang's mind and become all the basis for Chu Weiyang to practice and refine the magical power of "Taiyin Refining" in the future. At the same time, it is also completely imprinted. In Chun Yuzhi's mind.

There is no need to have any kind of cave photo, and there is no need to gain enlightenment after the cave photo.

In the moment when it was imprinted on the mind, the ancient seal patterns on the sutra, as well as the pearl characters carried by these seal patterns, were completely mastered by Chun Yuzhi, and all the principles and Taoism were roamed freely. existence in the mind.

This means that even if Chun Yuzhi has never practiced the Taiyin Refining Sutra, the outline of the fragments that he has comprehended and condensed in the origin of Taoism will no longer be so hazy and become more real. When things become clearer, perhaps Chun Yuzhi will be able to turn everything he has memorized from the Taiyin Refining Sutra into material and firewood, integrate it, and pour out a complete sutra that truly belongs to him!

Just like Chunyu Zhi does not need to study Taoism and understand the Dharma at this moment, in the future, there may not even be any long-term hardships and grinding. The integration and watering of each other will almost be a matter of course in a very short period of time. !

After all, "Taiyin Lianxing" has absorbed part of the charm of that fragment. Although it is similar, it actually overlaps in subtle ways, and these overlaps are the bridge between the two sutras. .

The so-called integration and watering are nothing more than a question of who takes the lead.

Moreover, on a factual level, there is no one more suitable for Chun Yuzhi than the material and fuel turned into by the scriptures of "Taiyin Lianxing".

Therefore, in addition to such unimaginable gains in Taoism, although Chun Yuzhi had never penetrated into the realm of enlightenment because of the hazy outline of magical powers, the accumulation of some subtle foundations and the blooming of aura made him Chun Yuzhi easily melted the Qian Yang magic flame into it while opening the second orifice.

This most clear external phenomenon of progress is actually the most insignificant part of Chun Yuzhi's progress now.

In this way, after a long process of cultivating for more than ten days, Chun Yuzhi grasped all the gains in this process, and with the help of Chu Weiyang's three-yuan power of essence, energy and spirit, he was able to consolidate it like never before. The foundation of his body's Taoism has finally settled firmly in the realm of the two orifices of the elixir.

Chun Yuzhi seemed to have let go of all his energy and strength, and gently pressed his white forehead on Chu Weiyang's shoulder. His whole body looked like a lone boat in the wind and rain. He no longer actively participates in the practice process of participating in the three elements, but only uses himself as a necessary reincarnation path for Chu Weiyang to still participate in and practice.

And because of breaking away from the realm of Taoism, Chun Yuzhi's originally peaceful state of mind due to his enlightenment was finally ignited by fireworks turned from pure surging emotions at this moment.

It was grinding in the collision, the burning heat of iron and fire, it was the "transformation and sublimation" that truly fit the way of Dharma Flame.

Therefore, after being overwhelmed by the Shen Tong Sutra, Chun Yu Zhi turned and completely immersed himself in such a flaming artistic conception in the storm, and for this he forgot himself and lost his mind.

"Weiyang, it was I who taught you the wonderful Dharma of Tingchang Mountain in the past. Now, you are teaching me the way to cultivate this Dharma..."

When he heard this, it was Chu Weiyang who suddenly jumped out of the sky during this process of joining the three elements, and after all these experiences, he gradually relieved all the tight pressure in his heart. The relaxing sound afterwards.

"Yes, Yuzhi Nu, in the past near Lingqiu Mountain, you were the one who was aggressive and bullied the poor man like a lost dog. Now, it has become the poor man who bullies you in turn..."

So, in the lingering sound of phoenix, only Chun Yuzhi's usual stubborn rebuttal remained.

"Hun said! This kind of... Xiangxie, how can it be called bullying?"

"what--"

And amid such clear laughter, the last trace of tiredness in Chu Weiyang's mind finally disappeared.

Furthermore, even the pearly characters condensed by the mysterious light were reduced, and all the Taoist's increasingly relaxed thoughts finally spread into the twisted power of Sumeru through the swirling fireworks.

(End of this chapter)